Sarde writes:
I believe in the Bible, I just don't think it's a history book. Especially the first books consist largely of myth (e.g. Adam and Eve, the Flood). I believe in the message of the Bible and I definitely believe that Jesus existed, was crucified and rose from the dead.
I tend to see many of the stories in the Bible not so much as literal yet not as myths either. For example, take Noah and the Flood. What is the underlying message of this tale?
Gen 6:9=This is the account of Noah.Noah was a righteous man, blameless among the people of his time, and he walked with God.(The best that a human can be)Gen 6:11-13= Now the earth was corrupt in God's sight and was full of violence. God saw how corrupt the earth had become, for all the people on earth had corrupted their ways. So God said to Noah, "I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth.(God is telling a righteous man how the rest of the people are hopelessly wicked. What can we learn from this story in todays world? )
Who determines when a people become hopeless? The people or God? When does a criminal become incorrigible?
Zachariah writes:
It's(the Bible) been documented by thousands of scholars as being historically accurate.
I am a believer. Zach, but I have heard two sides to this fact. Thousands of others have seen the Bible not so historically accurate. I suspect that this question goes deep into spiritual war and hidden agendas, so I do not really know or care which side is right. I do believe that the Bible as Gods character expressed in interaction with humanity is flawless. The flaws within the book come from humanity--not from God.
neil88 writes:
I have looked up several definitions of love
In the Bible are three types expressed in the original Greek: "First we will define the Greek usages and words as a foundation. Eros, phileo, and agape are the three pre-biblical words for love.Eros was "the name of the little demon deity whose image dances on the Valentines of our time. Among the Romans his name was Cupid, the lusty off-spring of the voluptuous goddess, Venus." The ancient Greeks considered the demon Eros as the central driving force, motivation, all that man is in attitude, ambition and action.The worship of Eros also brought much of the music into the Greek culture and was designed for the temples of fertility to stimulate sensual ecstasy.The dance of modern burlesque was performed by the prostitute priestesses to call the male worshippers to sexual frenzy, whereby they sought to lose themselves from their "dismal daily lives." The second Greek usage, one which we do find in our NewTestament, is the word "phileo." Where erotic-love is the demonic lust of the flesh for flesh, phileo-love is the natural affection in all people for the appetite of the senses. Eros is Immoral, so phileois ammoral. It can be both good and bad, both wicked or right, depending on the moral condition of the lovers. Such as meant by Paul in Titus 1:15,"Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled."
"Therefore, it is an unchangeable fact that phileo-affection is the deepest affection known by the unconverted. It is no wonder God warned against "mixed" marriages between the saved and the lost. To continue with phileo, it is a very emotional centered affection and an affection based upon one being satisfied by the object. Once this satisfaction is gone, so is the phileo. If the object of phileo assumes any attitudes or actions which are displeasing, the phileo disappears in direct proportion to the displeasure. Marriages based on phileo can be very fulfilling, only if both spouses continue to satisfy the pleasures of the other spouse and do not begin to become very critical or negative.