CS writes:
While I was growing up, the definition of "athiesm" was the belief that God didn't exist. Today, for me, that is referred to as "Strong Atheism". This position is as illogical as theism in that we cannot exactly KNOW that god exists or not. I happen to believe that he does. Atheists happen to believe that he doesn't. But to say, as a matter of fact, that he does or does not exist is equally illogical.
I've heard this argument many times, and it still puzzles me. You seem to be sliding into an act of equivocation, where an atheist stating his belief that God does not exist somehow becomes a claim of fact. Further, it is the theist making extraordinary claims about realms beyond our direct knowledge: is it equally illogical to believe and not to believe in ghosts?
Further, it is not illogical to base a belief on something less than irrefutable proof: we do it all the time, maybe even most of the time. In jurisprudence and in science, we make decisions about what to believe based on the preponderance of evidence. Very few of our beliefs are supported by irrefutable proof.
It seems to me that the theist and the atheist are in quite different positions here: the theist establishes premises based on experience, privileged evidence not replicable by disinterested others; the atheist, in contrast, considers both the lack of replicable, positive evidence for the existence of gods as well as the steadily mounting negative evidence of natural explanations for phenomena once ascribed to gods.
Any conclusion can be logically valid once the necessary premises are accepted. Rather, the issue is what evidence supports the divergent premises. If the contest is one of well-supported premises, the atheist wins hands down.
Theists are ill-advised to go tilting at atheists on the field of evidence and logic.
Real things always push back.-William James
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