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Author Topic:   Kalam Cosmological argument
Annafan
Member (Idle past 4609 days)
Posts: 418
From: Belgium
Joined: 08-08-2005


Message 103 of 178 (333355)
07-19-2006 2:42 PM
Reply to: Message 75 by Hyroglyphx
07-18-2006 9:47 PM


Re: Some whys and why nots
NJ writes:
I can't empirically prove the existence of God. No one can. Anyone that claims they can is in for a headache. You will never catch me saying that I can "prove" the existence of God. Now, that isn't to say that there aren't good arguments to support the necessity of a Creator. But assigning what the Creator "is" is an impossible task.
This is what I find so puzzling about your position... I agree with the bold statement. But at the same time it means to me that the whole discussion is, and will always remain, completely meaningless.
What purpose does it serve to postulate 'a' Creator, if you acknowledge at the same time that nothing more can be known about it? It is a complete waste of time that is going nowhere. It looks like nothing more than a sign of insecurity, to me.
Now, I can live with it. I would say many scientists have this concept that there might well be 'something' at the origin of all and everything. Something that is, and will always be, out of their reach. But I bet they reserve that 'answer' not for the question that they are tackling right now, but always for the question lying behind that one. And that's how it should be. The trouble starts once you apply the Creator as answer to your current questions. That's when things come to a stand still. That's when the Middle Ages rear their ugly head.
Annafan

This message is a reply to:
 Message 75 by Hyroglyphx, posted 07-18-2006 9:47 PM Hyroglyphx has replied

Replies to this message:
 Message 104 by Hyroglyphx, posted 07-19-2006 3:04 PM Annafan has replied

  
Annafan
Member (Idle past 4609 days)
Posts: 418
From: Belgium
Joined: 08-08-2005


Message 105 of 178 (333440)
07-19-2006 4:38 PM
Reply to: Message 104 by Hyroglyphx
07-19-2006 3:04 PM


Re: Some whys and why nots
NJ writes:
Annafan writes:
This is what I find so puzzling about your position... I agree with the bold statement. But at the same time it means to me that the whole discussion is, and will always remain, completely meaningless.
I understand how you can take this position. But my argument doesn't extend to whether or not YHWH created the universe. My argument stems from recognizing the neccessity for something cognizant creating the universe.
I really don't see that necessity. To me it looks more like a ... desire. A desire of which I fail to recognise the satisfaction.
The particular conclusion that there 'must be something cognizant at the origin' sounds terribly... limited to me. Ordinary. Seriously lacking in imagination and creativity. Not in any way deserving the label 'answer'. Not even deserving the role of temporary placeholder for questions we don't know the answer for, yet. It is... an empty box. Fashionably painted on the outside, maybe. But empty INside, and we KNOW it. Would you like to get such a box as Christmas present?
I'm not that great at analogies, but all your reasoning about how there must be a beginning, how something can not come from nothing, and all that... It makes me think about that ant that walks and walks and walks and walks... It never falls off the edge or never sees an edge. And it writes down in its Bible that its world is of unlimited size, goes on forever. It can not be doubted, and questioning it is inconceivable. Then the camera zooms out, and shows the ant living on a - perfectly limited - sphere. A deeper level of knowledge it refused to consider, and refused to go after. Yet a conclusion that is beautiful in its elegance, and for that reason alone attractive and worthwhile.
NJ writes:
Even with a pile of evidence that might logically lead to us a Creator, at the end of the day, it is still required to have faith.
To some faith seems like its lacking. But think of it another context. Most of us appeal to the authority of expert testimony, don't we? I mean, if we haven't done the experiments oursleves, then on some level we are taking their testimony on good faith. This is isn't blind faith. They are presenting logical evidence to support their theory. But it is still required of us, on some level, to exhibit faith. That's just the nature of it.
We can not research each and every claim seperately, obviously. But that does not mean that we can not, on some level, make rational decisions about those claims. Like, if related claims have proven that they "work" (yes, it can be that simple), or if the messenger has proven to consistently make claims that "worked", confidence is warranted without personally scrutinizing each and every detail.
Confidence transitions into "faith" gradually, as experience and observation increasingly exposes things that DON'T work, or on the other hand doesn't expose anything pro or contra at all (indecisive).
NJ writes:
To even further drive home the point, think of what love is. What is it? How do you capture something like that in mere words? Can anyone one of you prove to me that you love your parents or your wife or your kids? How could you? You could demonstrate something that we may be able to logically reconcile that you love your kids, but how are we to ever really know? Think about that deeply. Something like God and love can only be understood in the heart of the individual. That's why some of us can know that God exists, while others have no clue because it hasn't been made personal. And until faith is tried it can never have the chance to become personal.
Did I get my point across?
I appreciate that you tried so hard, but not really
I think I understand "love" pretty well. There are very mundane explanations. You would use "analytical", "cold" explanations...
I guess what it comes down to is that you have a problem with "unweaving the rainbow", while I would consider it a way to actually enrich the experience of watching it?
I just don't like empty boxes, no matter how flashy they're painted on the outside

This message is a reply to:
 Message 104 by Hyroglyphx, posted 07-19-2006 3:04 PM Hyroglyphx has replied

Replies to this message:
 Message 106 by Hyroglyphx, posted 07-19-2006 11:33 PM Annafan has replied

  
Annafan
Member (Idle past 4609 days)
Posts: 418
From: Belgium
Joined: 08-08-2005


Message 108 of 178 (333623)
07-20-2006 5:51 AM
Reply to: Message 106 by Hyroglyphx
07-19-2006 11:33 PM


Re: Some whys and why nots
NJ writes:
Look, none of what I said goes against what we already know to be true. The inevitability of a beginning, the lack of an actual infinity, the fact that that everything is influenced by a cause isn't mere conjecture. Life backs up those points to the point where none of those things have ever been even close to being refuted. I'd say that's nothing to scoff at. Since that's the case, for any one of you to try to put some other spin on it that circumvents the laws of physics is an obscurantist. It balks intuition and demonizes logical thought. And then the argument is turned around on me, the theologian, that I'm not scientifically minded. But I'm the one following the laws of physics, everyone else is stepping out in blind faith.
But here's the problem: as already mentioned by others, we really DON'T know about the singularity, and the conditions before a certain point in time in the life of the early universe in general, with any certainty. All science says is it has a pretty good idea up to some point, and beyond that we simply can't handle the physics yet. It is not a new situation in science. It happens all the time. And it is overcome all the time. We KNOW we can't handle that part with current physics. We also know that those physics are probably nevertheless out there somewhere. Yet you continue to use the inadequate ones, and claim next that you are nevertheless able to extrapolate beyond out current "horizon". (that's what it comes down to)
You are so damn... eager to limit yourself to the science that we know right now. You are HAPPY that there's something unexplained, or something seemingly impossible results from an extrapolation of current physics beyond a certain point, so you can call in a "Creator". Yes, you embrace emerging scientific knowledge. But it seems you pretend to yourself each time that it "won't go further than that!". This while history shows that it definitely DOES keep going further, and that sometimes (General Relativity to name one example) seemingly unsolvable stumbling blocks get elegantly eliminated in totally unexpected ways.
Again, I just can't see the value of that. Do you have a problem with the concept that at one point everything would be explained in a self-consistent way without need for anything external? That seems to be a general anxiety in those who oppose evolution. I never understood why. A construction with Creators looks so clumsy and "intermediary". A fear from "don't know yets"?
I asked it before: what purpose does it serve? Let's say, hypothetically, that we get to a point that it is proven beyond any doubt that at the very very beginning of everything, there WAS indeed a conscious "entity". But also that it is impossible to know anything more about that conscious entity. And thus effectively any research stops right there.
Then what? Does that bring comfort to you? Are you going to feel good because you can say "I told you so!"? In what way would we be better off?
Of course, the hypothesis is just nonsense. I'd imagine the eventual conclusion will rather be that we get to a point where we can no longer intellectually handle what's going on. There will be a point where we should conclude that we are too dumb to work it out further. But that will be a limit of our thought capacity. Then we might work further on increasing that part .
NJ writes:
Annafan writes:
I think I understand "love" pretty well. There are very mundane explanations. You would use "analytical", "cold" explanations...
What, like, love is nothing more than firing synapses in regions of the brain?
Of course. Plus that it is pretty obvious, evolutionary speaking, why something like 'love' can/should exist.
Again: maybe this kind of explanation means to you that it loses somekind of "magic" properties, but not to me. Why should "love" only keep its value as long as it escapes rational understanding?
Maybe a strange comparison, but think about this: we are perfectly able to rationally understand and acknowledge that lynching is not a good way to handle crime in a society. Yet it is very hard to eventually not have those desires when for example close relatives become victim of atrocious crimes. *Others* (or the Law) might need to hold you back at that point, even though you are just as rationally capable as they are.
Likewise, people who rationally understand the "why" of love, are just as much slaves of it as others in the end

This message is a reply to:
 Message 106 by Hyroglyphx, posted 07-19-2006 11:33 PM Hyroglyphx has not replied

  
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