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Author Topic:   How does one distinguish faith from delusion?
Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 8 of 279 (519238)
08-12-2009 2:46 PM
Reply to: Message 4 by Stile
08-12-2009 8:45 AM


Re: Faith vs. Delusion vs. Imagination
I kind of agree with RAZD that delusion may be more of a belief in a known falsity.
Not all of what we identify as "Delusions" are known falsehoods. When a man hears voices in his head, we have no objective way of knowing that the voices do not come from aliens or ghosts or deities or Professor Xavier. The proposition "I hear voices in my head that come from an external source" is not falsifiable. It posits direct, non-sensory input to the brain manifesting as an auditory hallucination, but simply because we have been unable to duplicate such a feat and are unable to detect it doesn't mean it's actually falsified.
Given that faith is "belief that is not based on proof"... is there any possible way to ever know that any faith is actually well-placed?
Eventually, in some cases, sure. A broken clock is right twice a day; random guessing has a pretty bad track record, but every now and again it's right. See the lottery: how many people have "faith" that their ticket will be the winner? Inevitably, some of those people will see their faith vindicated. In this case, you could say that thier faith was well-placed.
However, in such cases, faith is still no better than at best educated guessing. The innumerably vast majority of those people will still lose despite their faith; their rate of success will be no better than anyone else making a random guess.
How many people pray when going into surgery and have faith that they will pull through? Their faith may demonstrably have nothing to do with their recovery (instead recovering due to the hard work of their doctors), but you could easily take this as "Well-placed" faith.
I'd put some degree of confidence in my doctor, too - presumeably he's been trained to deal with health issues and knowswhat he's doing. Putting "faith" in his abilities (my version would be more like confidence in the statistically proven ability of doctors to make people well as opposed to other means such as homeopathy that have statistically proven negligible effectiveness) is not unfounded; you could say that, for a person who actually cares about the abilities of the doctor as opposed to attributing all positive/negative results to the whims of an intangible unevidenced deity, it is not strictly speaking "faith" at all.
Or, will all things based on faith always have an equal (or possibly greater...) chance of turning out to be nothing more than pure imagination?
In terms of evidence and likelihood of accuracy, faith and delusion are basically interchangeable. All are based on untestable, unfalisiable, unsubstanciates propositions based on no objective evidence at all. They're functionally identical to a runaway imagination, to unfounded speculation based on insufficient data based on the personal preferences of the individual.
In most cases I would say that the delineation between delusion and faith is one of popularity, much like the difference between a cult and a religion; if many people share the same belief (or at least identify the belief as reasonable), it will be identified as faith.

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 11 of 279 (519260)
08-12-2009 6:21 PM
Reply to: Message 10 by Kitsune
08-12-2009 5:55 PM


Surely, having some faith that there is more to life than what the 5 senses can detect is not delusional?
In what way is it different? Be specific.
That is an emotive word with specific and negative connotations and I've noticed that many atheists use it liberally to describe all non-atheists. I don't believe this is correct and I find it condescending.
Your emotional reaction is irrelevant to the question of whether the description is accurate.
Can you point out a meaningful difference between faith and delusional beliefs?

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 39 of 279 (519377)
08-13-2009 12:20 PM
Reply to: Message 29 by Kitsune
08-13-2009 11:42 AM


Re: Faith? Or Evidence/Experience?
It's probably obvious that I am in close agreement with RAZD. To put it simply, faith includes the unproved/unprovable. If objective evidence exists to contradict that faith, then clinging to the faith is a delusional act.
What about voices in one's head? This is inherently unprovable and unfalsifiable. The voices could very wsell be coming from some external source and we could simply be unable to detect it.
Is a person who believes he hears voices in his head delusional? Why or why not?
If a person believes he is the reincarnation of Napoleon Bonaparte, and insists that everyone address him as such, his claim is inherently unprovable and unfalsifiable.
Is Reborn Napoleon delusional? Why or why not?
In cases like these, there is absolutely no objective evidence contradicting the claims being made.
Similarly, are beliefs in the Great Raccoon Spirit, or the Holy Squirrel Ghost delusional?
What about the Frog Prince? According to fairy tales, there was once a prince who was transformed into a frog by a witch, and was returned to human form by kissing a princess. This is inherently unprovable, and there exists no contradictory objective evidence to falsify the claim. Magic could exist. A witch could have transformed a prince into a frog. The story could be true.
Is such a belief delusional? Why or why not?

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 49 of 279 (519393)
08-13-2009 1:29 PM
Reply to: Message 48 by ICANT
08-13-2009 1:19 PM


Re: How ...nice?
The rest of your rant has nothing to do with my post.
And as ever, your posts consist of preaching,not a response to the topic. Nowhere do you discuss how we can differentiate faith from delusion, or whether there is any difference at all.
Potential judgment after death has absolutely nothing to do with the subject of this thread, as once we're dead, there seems to be no way to tell the living world whether given beliefs are true or false. Here in the world of the living, we have no objective way to differentiate between faith and delusion, because neither is based on evidence, and both ignore contradictory evidence. Both are recognized as an increased level of confidence that a given assertion is true with no objective reason to believe it is true. The only distinguishing factor seems to be one of popularity - those beliefs that are found to be at least "reasonable" by a sufficiently large population are regarded as "faith," while others are identified as "delusion." Aside from this blatant appeal to popularity, there seems to be no distinction between the two whatsoever.
Your off topic preaching is a waste of posting space.

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 96 of 279 (519524)
08-14-2009 12:35 PM
Reply to: Message 92 by kbertsche
08-14-2009 12:00 PM


Re: Internal faith vs. externalized delusion
Not according to the English definition from dictionary.com in the OP. It says that faith is belief without proof, not belief without evidence.
The dictionary.com definition is obviously not using the scientific definition of the word "proof." This is far too restrictive - proof exists only in the realm of mathematics. In this case the word is being used as a synonym for "evidence."
If it actually meant "proof" in the scientific sense, literally every belief from the belief that teh Earth is an ovoid sphere to the belief that the Earth orbits the Sun would be based on faith. This makes the word rather meaningless, doesn't it.
Clearly, you're trying to conflate faith with beliefs supported by evidence. And failing.
And not according to the Greek word pistis which is translated as "faith" in the New Testament. This means "conviction of the truth of something" (Thayer). It is related to the word peitho, "to be persuaded." Biblical faith is not blind, but is persuasion based on evidence
By this standard of evidence, the Harry Potter series must be regarded as true. There is absolutely no extrabiblical evidence supporting the extraordinary claims of the Bible (though many people recognize sources such as Josephus, this is false - Josephus is not a primary or even a secondary source, and doesn't verify anything beyond that there was a cult of followers organized a man reported to be named Jesus, which says absolutely nothing as to the veracity of such claims as healing the blind or lepers, raising from the dead, being born of a virgin, etc). Many Biblical claims have in fact been falsified (the Flood, for one).
So you are essentially arguing via manipulation of semantics. You use the most broad definition of "faith" possible, to the point where it encompasses all beliefs anywhere because no beliefs are based on "proof" in the scientific sense - all is tentative. You then use the most loose definition of "evidence" possible such that I can support the notion that the Flying Spaghetti Monster exists with "evidence" of similar quality.
Reasonable individuals recognize that the dictionary.com definition refers to "proof" as synonymous with "evidence:"
quote:
proof
  /pruf/ Show Spelled Pronunciation [proof] Show IPA
Use proof in a Sentence
—noun
1. evidence sufficient to establish a thing as true, or to produce belief in its truth.
2. anything serving as such evidence: What proof do you have?
3. the act of testing or making trial of anything; test; trial: to put a thing to the proof.
4. the establishment of the truth of anything; demonstration.
5. Law. (in judicial proceedings) evidence having probative weight.
6. the effect of evidence in convincing the mind.
7. an arithmetical operation serving to check the correctness of a calculation.
8. Mathematics, Logic. a sequence of steps, statements, or demonstrations that leads to a valid conclusion.
9. a test to determine the quality, durability, etc., of materials used in manufacture.
See the bold definition. "Proof" is defined as "evidence sufficient to establish a thing as true, or produce a belief in its truth."
There is no objective evidence supporting the existence of god(s). None. At all. Period. Any belief in a deity is based on faith alone - faith that the Bible is accurate in its claims despite the lack of external, independent corroborative evidence and the presence of some contradictory evidence for its various extraordinary claims, as one example.
Again, by any definition of "evidence" that allows the Bible or "personal revelation" to qualify, the Harry Potter series is supported by "evidence" as well.
Evidence must be one or more facts that support one conclusion about reality above others. A knife lying on the floor is not evidence of a murder. A knife lying on the floor covered in blood next to a dead body with a stab wound consistent with the knife is evidence of a murder.
A book claiming there was a murder is not evidence of an actual murder. A dream about a murder, a "feeling" about a murder, or a conversation with a non-corporeal entity which for all practical purposes appears in every way to be a conversation with yourself, are not evidence of a murder. If you had a book, a feeling, a dream, and a conversation with your imaginary friend that all suggested a murder had occurred upstairs, your belief in the murder is still one based on faith because you have no actual evidence. You have no objective facts that support such a conclusion - you have a series of claims sufficient to produce a delusional belief that someone has been murdered upstairs, but such a belief would indeed still be delusional until you actually observe real, objective evidence supporting such an assertion. Such a belief is not based on evidence, but is rather based on a series of suggestions and mental self-confirmation. There are no facts involved.
And once again we reach the point where faith and delusion are indistinguishable.

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Rahvin
Member
Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 101 of 279 (519540)
08-14-2009 3:15 PM
Reply to: Message 100 by kbertsche
08-14-2009 2:21 PM


Re: Faith Or Subjective Evidence
Both. We have faith which is based on evidence.
Really?
What evidence supports the existence of god(s)? Be specific.

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Rahvin
Member
Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 118 of 279 (519644)
08-15-2009 5:51 PM
Reply to: Message 117 by Kitsune
08-15-2009 5:19 PM


Re: Three Questions
No. See above. Denial is not the same thing as being rational. Regardless of how inventive the human species is, the clear implication here is that the human species constantly and willingly deludes itself where anything non-empirical is concerned. This appears to be your belief. It's not a very positive view of the nature of humanity is it?
"Positive" or "negative" is irrelevant. Accuracy is all that matters. Are you saying that human beings do not constantly and willingly delude themselves where the non-empirical is concerned?
Because I can show you an endless list of fraudulent psychics, televangelists, magicians, snake-oil salesmen, and others who used exactly that human willingness to believe what cannot be empirically evidences to their advantage.
Human beings are not, by their nature, rational and objective beings. Logic and empiricism are not inborn. Only education (formal or otherwise) allows logic and reason to prevail over superstition and nonsense. By and large, the average person is an idiot who will believe anything he's told if it fits with what he already believes or wants to believe. That may be a negative view of humanity, but it's also demonstrably true.

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Rahvin
Member
Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 153 of 279 (519815)
08-17-2009 2:30 PM
Reply to: Message 120 by Kitsune
08-16-2009 2:51 AM


Re: Three Questions
Interesting points Rahvin, but I see no evidence to back any of them up.
Do you dispute that people generally are extremely gullible and will believe whatever they are told if it matches what they already believe or would like to believe?
Do you dispute that various known fraudsters have and continue to defraud people of their money and engender demonstrably misplaced belief?
Peter Popoff
Uri Geller
Sylvia Browne
John Edward
Benny Hinn
These are just a few of the people who have made millions of dollars duping millions of people into believing their bullshit - because people want to believe that they can contact the dead and that there is an afterlife, that psychic power exists, that God will heal them,
In the case of Popoff, James Randi caught him using a radio earpiece with his wife acting as "the vocie of God" to give him his "miraculous" information (he would recite people's names, addresses, and ailments to people without being told. The victims had filled out "prayer cards" with this info before the seminar, and his wife read it off to him. Randi caught it on tape using a radio scanner). He was ruined when the tape was played on the Tonight Show...until a few years ago. He's back, doing exactly the same thing, making millions of dollars with the same act. People believe he heals them, they send him money expecting miraculous financial/spiritual/health gains, and it's all flim-flam and lies. Even after he was debunked on national television just a few years ago.
Should I continue? Is my poor opinion as to the rationality of the average human being ill-founded?
You are also presenting your own personal view of the world here. That's fine, it's great, but please admit to yourself that you have your own bias just like the rest of us.
Did I ever claim otherwise?
I try to maintain objectivity (which is more than most people I meet, who view "objectivity" as "somewhere in between both sides"). I'm still human. I'm not omniscient - all I can do is assess the most logical conclusion based on the evidence I have available.
With absolutely zero, zilch, nada, none, not-at-all evidence supporting the existence of deities/ghosts/the supernatural, and plenty of evidence that human beings are ready, willing, and able to make these things up with an impressive laundry list of frauds, hoaxes, and discarded disproven deities, what do you think the most rational position is?
I think the most rational position is that I discard faith, because by all attempts to measure it we can see absolutely no effectiveness in prayer, and what people believe for subjective reasons has never had any better effect than simple guessing.
I think the most rational position is that I will not believe that god(s) or the supernatural exist until I have evidence supporting such a conclusion, for the exact same reason that I will not believe aliens have visited Earth, that Bigfoot roams the forests, or that the Loch Ness Monster is a dinosaur.
I think the most rational position is that, since all examples of deities whose existence is known, they have turned out to be false. Between the discarded and disproved gods of old (the Sun is not Apollo's chariot wheel; when the Aztecs stopped sacrificing people, the Sun continued to rise; neither Thor, Zeus, nor Jupiter throw lightning bolts; Poseidon does not rule the oceans) and all of the known frauds, I think it is likely that the very concept of god(s) is a human invention, and that they are not likely to actually exist. The mutual exclusivity of most religions also shows that most of them have to be false, even if one of them is actually true in the end.
Note that, contrary to your ill-advised attempts to tell me what I do and do not have faith in, I do not have faith that no god(s) exist. I have absolutely no evidence supporting the existence of god(s), and minor evidence supporting the notion that all god(s) are likely to be human inventions. I follow where the evidence leads: I find the suggestion that god(s) exist to be highly unlikely, and would require extraordinary evidence to support such an extraordinary claim.
A lack of belief with enhanced skepticism because of the examples I have seen so far is very different from positive disbelief. I hold no belief that is not supported by evidence. If you disagree, please point it out. be specific.
quote:
"Positive" or "negative" is irrelevant. Accuracy is all that matters. Are you saying that human beings do not constantly and willingly delude themselves where the non-empirical is concerned?
Because I can show you an endless list of fraudulent psychics, televangelists, magicians, snake-oil salesmen, and others who used exactly that human willingness to believe what cannot be empirically evidences to their advantage.
"Accuracy" where the nature of human existence is involved is judged by what criteria? Because you focus a narrow view on some people who commit fraud, what does that prove exactly?
It proves that people are gullible, with more than personal anecdotes. It's not just "some." The fraudsters are more limited than their followers...but Peter Popoff alone too in $4.3 million per month in 1987 before his exposure. In 2005, his "ministry" raised over $23 million.
That's one televangelist. One. How many people did he fool with his fraud?
I could provide my own evidence of many people I know, and have known, who are intelligent, honest, logical, and pursue truth. Because some people choose to delude themselves, does that mean the majority do? And who is the elite group of people who get to tell them the difference between reality and delusion?
It's not an appeal to popularity or authority, LindaLou. There's no magic group of people who judges fact vs. fiction.
I would say that anyone who honestly believes that Peter Popoff is in communication with God and actually heals the sick in his seminars is deluded. Wouldn't you? These people believe the claims of this man without demanding supporting evidence - they simply believe his assertions unquestioningly because they want to believe it.
How does this differ from other types of faith? I don't see a distinction, except that Popoff has been positively identified as a fraud. The underlying phenomenon of faith seems identical to me. Do you disagree? How? Please be specific when you tell me the difference between delusion and faith.
quote:
Human beings are not, by their nature, rational and objective beings. Logic and empiricism are not inborn. Only education (formal or otherwise) allows logic and reason to prevail over superstition and nonsense. By and large, the average person is an idiot who will believe anything he's told if it fits with what he already believes or wants to believe. That may be a negative view of humanity, but it's also demonstrably true.
I find this to be a very negatively biased view.
Your personal opinion is irrelevant. If you think I'm inaccurate, show how.
It is also rather emphatic in its condemnation of faith, e.g. "logic and reason prevail over superstition and nonsense." You seem to be painting a picture of poor deluded primitives who need to be handed the burning torch of science and reason.
I see literally no distinction between base superstition and the faith of organized religions. In all cases, we are talking about unsupported beliefs; confidence in the accuracy of a given assertion with no evidence supporting that assertion, frequently to the point of ignoring contrary evidence.
Religion just formalizes the superstition into an organized tradition.
Not a vision I'm comfortable with.
Again, your "feelings" are irrelevant. I wasn't happy to arrive at the conclusion that god(s), the afterlife, ghosts, and other supernatural beliefs are all most likely false. Emotion has no effect on the accuracy or inaccuracy of a given assertion.
While these are positive things, there is a lack of appreciation of any pre-existing positive traits. This is how imperialists thought.
And so you finish with an appeal to tradition. How nice.
I fully recognize that there are positive effects from religion, LindaLou. People give to charities, perform good deeds, and treat each other nicely sometimes specifically because of the dictates of their religion. It provides comfort about death, and answers to the otherwise fundamentally unanswerable questions like "why are we here?"
But that's not the topic. The topic is whether faith is fundamentally different in any objective way from delusion - and while it's perfectly possible to see positive results from deluded thinking, I see no distinction between the two.
Rahvin, it was late when I wrote the previous post and I'd like to explain my final few comments. I am not trying to cause insult and I apologise if I have done so, but I want to illustrate what I was thinking when I read your post. Again,
quote:
Human beings are not, by their nature, rational and objective beings. Logic and empiricism are not inborn. Only education (formal or otherwise) allows logic and reason to prevail over superstition and nonsense. By and large, the average person is an idiot who will believe anything he's told if it fits with what he already believes or wants to believe. That may be a negative view of humanity, but it's also demonstrably true.
Now I think learning is a great thing. The main reason why I debate with creationists is so that I have a steady supply of topics to research and learn about. Science has enabled us to understand our origins and the natural processes that occur on the earth and in the universe -- and how to use them for our benefit. I also believe that the ability to think logically is vital. While I personally believe that humans do have some innate capacity for this if they choose to use it, I also believe that training in logical thought can help to avoid many of the arguments and mistakes that people tend to make (including getting into some wars) and I am a firm advocate of logic becoming part of the school curriculum.
Having said that, I think your comments were clearly more loaded than this. From reading your posts, it's a simple deduction to take your definition of "superstition and nonsense" to mean faith or religion. Please correct me if I am wrong. We're not just talking about the belief that eclipses are ill omens or that lightning occurs when the gods are angry; IMO we're really talking about holding any world view that is not atheism. More disturbingly, you seem to be saying that education, logic and reason should naturally lead someone to abandon their faith and become an atheist. There have been interesting discussions in this thread about atheism itself being faith or belief and I don't think the atheists here have made convincing arguments about why this is not the case.
Again, I see absolutely no distinction between the unsupported beliefs of superstition and the unsupported beliefs of religion. Both are beliefs not based on evidence. Both fit the definition of "faith." Both are, from what I can tell, indistinguishable from "delusion," which has an almost identical definition. Religion is simply the formalization of a set of superstitious beliefs.
Also, I'd appreciate it if you'd stop telling atheists what they believe. It's dishonest. An atheist has as much faith as a shadow has light. Not all atheists are the same, and I'm sure you can find examples of people who have a positive, unsupported belief that god(s) cannot exist. That's not me. I have no belief in god(s), in the same way that I have no belief in an invisible dragon looking over my shoulder, or intangible toilet trolls. I demand extraordinary evidence to support such an extraordinary claim. I further have evidence (as above) that many god(s) have proven to be false, and that people tend to believe as they want regardless of evidence or accuracy, and that people are willing and able to create god(s) from their own imaginations. In other words, I have evidence suggesting that the concept of god(s) is a human invention, and that such things are unlikely to actually exist.
There is no faith involved. If you think there is, please point it out so that I can alter my position - I reject faith as an effective means of accurately modeling reality, and so if my current view of reality is somehow based on faith I will need to change that view. Please be specific.
If you can't, an apology for telling me what I do and do not believe would be appreciated.
Stile wanted to talk for a while about how it is wrong to try to force people to adopt your personal faith.
I've never advocated forcing beliefs of any sort. I may think that faith and religion are flim-flam and nonsense when its not outright fraud, and probably cause at least as much harm as good, but I don't advocate forcing people to embrace atheism. In every case in history where we have tried to force people to believe one thing or another (whether forcing Christianity, Islam, Atheism, or anything else), disaster has resulted. I favor outlawing only the harm religion sometimes causes - firm separation between church and state such that religiously motivated laws are never enacted (protecting all faiths and no faiths equally), anti-discrimination laws (to protect minorities and "heathens" who have traditionally been the target of religious violence), etc. I favor keeping religion the hell out of public schools, removing the tax-exempt status of churches, etc. But I do not in any way favor forcing people to convert, to Atheism or anything else.
IMO since it is impossible to prove empirically that there is or is not any god or aspect of the divine, an atheist has faith that the divine is nonexistent (or to put it another way, they believe that absence of empirical evidence is evidence of absence).
But that's not the case. Others have already explained this, and I've explained it a few times in this response already. But here we go again:
The absence of belief in god(s) cannot, by definition, be faith. There is no belief, so clearly there cannot be a belief based on no evidence.
Many Atheists, myself included, go a step further - all examples of god(s) where we do know, god(s) have turned out to be false. It is reasonable to conclude that people make up god(s) to explain what they do not understand, or to offer a measure of control over what is uncontrolled, to have a place to turn when feeling lost or helpless. It is still possible that god(s) of some sort may exist, but when we know for proven fact that people do make them up from their own imaginations, it's reasonable to conclude that, in the absence of supporting evidence, other god(s) are likely to have been made up as well.
Let me put it this way: If I told you that there was an invisible hamster who lives in the sky and watches over us all the time, would you believe me? After all, you cannot objectively prove one way or the other that my invisible hamster exists or does not exist, can you? Does your lack of belief in the hamster qualify as faith? If, observing that all other cases of bizarre invisible critters of which you are aware have turned out to be completely made up, you conclude that I'm likely making up my invisible sky-hamster as well, would that conclusion be based on faith? Or is it based on the evidence you have available? Are you claiming absolute knowledge that the hamster does or does not exist, or are you simply rationally examining the evidence you have available and reaching the most likely conclusion?
I don't believe in god(s).
I don't believe that god(s) definitely don't exist.
I simply believe that, with the evidence I have available, god(s) are not likely to exist. I'll alter that belief immediately as soon as someone presents me with objective evidence suggesting god(s) are more or less likely to exist than I currently think.
Do you see any faith? Any belief that is not based on evidence? I don't. If you do, please point it out, and be specific.
So by educating people and at the same time telling them that the logical conclusion of their education is that they abandon their faith and become atheists, you are thinking the same way as Christian missionaries or imperialists who in past and present have converted people to their way of thinking and sometimes wreaked havoc on entire cultures in the process.
Whoa, stop the presses, scanners detect a massive strawman! The V'Ger probe has nothing on this one!
At no point did I ever advocate telling people to abandon their beliefs. Never, not once, ever. I said that the only way to combat superstition and nonsense is through education and promoting logical and critical thought. Teaching people about science and how we objectively determine whether a given assertion or hypothesis is accurate or inaccurate and to what degree tends to have the effect of dispelling superstition by itself so long as students are encouraged to apply their critical thinking skills to their own beliefs as well as their homework. There's no need to tell them, "haha, god is stupid!" As I said above, every time we try to force beliefs, disaster strikes. I support no such thing.
If a person wants to believe in god(s), that's fine. I see it as irrational, even delusional, but most irrational beliefs and superstitions are harmless. Who cares if you believe in your lucky penny, or talk to your deity of choice every Sunday? Who cares that I'll think you're irrational?
I also, however, do not support preserving a culture for its own sake. If a culture believes the Earth is flat or that the Sun rotates around the Earth, for example, they should be educated in the objective facts that the Earth is an ovoid sphere, and that it orbits the Sun.
I favor teaching people facts as best we understand them. If those facts contradict their religious beliefs, they can choose to maintain their beliefs in the face of contradictory evidence, or adjust their worldview to be more inline with what can be supported by evidence. That's a far cry from forced Atheist-indoctrination.
They thought they were bringing enlightenment to the simple, deluded natives and never considered that there was any merit in the natives' original way of life. It's a bit of an extreme example but this is where I see the chain of reason leading.
It's also a gigantic appeal to consequence, and as such is irrelevant to the discussion of whether faith and delusion are functionally identical.
What's more, your premise (if I have understood it correctly) is easily falsifiable. There are people on this forum and in this thread who are as educated as you, or more so, and who know how to apply logic and reason -- yet they are not atheists. Why do you think that is?
Strawman. I never claimed that education guaranteed Atheism. I said that education is a method of combating irrational beliefs, because it builds critical thinking skills and introduces the concept of logic. There's no guarantee that a person will apply those skills to their own beliefs, or that such a person will reject their beliefs simply because they have no supporting evidence. Subjective "feelings" may not be evidence, but they can be very convincing. This is part of why I don't favor forced indoctrination, and why I think it's gone badly every time in the past: you can tell a man what to say, you can teach him how to think, but you can't change how he feels. Only he can do that for himself. I favor educating people on the world as we understand it through science, and letting them do what they will with their own personal beliefs.
I'm extremely outspoken against religion on this forum, LindaLou, but only because this is a specially designated place specifically set up to debate such topics. Out in the real world, I don't walk around challenging people's faith. Unless they try to convert me. Then we get to have a fun discussion on evidence, with the question "why should I believe you" thrown around liberally.
I don't claim to have absolute knowledge of anything. I don't know whether god(s) exist or not - I find their very descriptions in most cases preclude ever being able to make a conclusive case one way or the other. I simply find that the track record of past god(s) and the predisposition of people to make things up and to believe what others say without evidence make the prospect of the existence of god(s) to be very unlikely in the absence of any positive evidence.

This message is a reply to:
 Message 120 by Kitsune, posted 08-16-2009 2:51 AM Kitsune has replied

Replies to this message:
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Rahvin
Member
Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 206 of 279 (519958)
08-18-2009 5:55 PM
Reply to: Message 204 by Perdition
08-18-2009 5:03 PM


Re: Evasion - As Expected
IMO, though, you can't just jump between epistemologies. If you think rational empiricism is the best way to get answers in one instance, why does it suddenly stop working in another? Is it because the answers given by rational empiricism do not satrusfy you, or go against what you want?
LindaLou is just leading us off-course with a gigantic red herring.
If I assert that there is a dragon in a local park, what's the most practical way of determining the veracity of my claim?
Obviously, rational empiricism. Platonic navel-grazing and debates about the nature of knowledge have nothing to do with whether the dragon exists or not (Cue an argument that the dragon may exist "metaphorically" or some such nonsense that is quite obviously outside the scope of the claim being made).
When talking about the asserted existence or nonexistence of something in objective reality (not a subjective emotion, not the subjective "meaning" of a concept or symbol, but actual real-world existence) the only practical method of determining the veracity of the claim is empiricism. Period.
"God" may hold some "truth" to some individuals, but this is a subjective philosophical assessment, and is utterly irrelevant to whether god(s) actually exist in reality or not.
All methods of gaining knowledge about objective reality other than empiricism have shown to be utterly useless. Only through rigorously testing models and adhering to objective evidence can one maintain the highest possible degree of accuracy regarding the existence or nonexistence of entities and the way everything in the Universe interacts.
Empiricism may not be able to describe that "love" exists...but it never claims to. Love is a subjective human emotion. It's not an objective fact, and so is outside of the scope of empiricism.
Claims that "god(s) exist," or that there is a pen on my desk, are claims about objective reality and as such are best tested through empirical means.

This message is a reply to:
 Message 204 by Perdition, posted 08-18-2009 5:03 PM Perdition has not replied

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Rahvin
Member
Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 276 of 279 (520290)
08-20-2009 1:06 PM


I think a large part of the debate over this topic stems from the emotional connotations of the word "delusion."
"Delusion" implies mental illness, or belief in something proven to be false.
quote:
de⋅lu⋅sion
  /dɪˈluʒən/ Show Spelled Pronunciation [di-loo-zhuhn] Show IPA
Use delusion in a Sentence
—noun
1. an act or instance of deluding.
2. the state of being deluded.
3. a false belief or opinion: delusions of grandeur.
4. Psychiatry. a fixed false belief that is resistant to reason or confrontation with actual fact: a paranoid delusion.
The difference here, then, is that faith encompasses delusional beliefs as well as beliefs that are simply unsupported. From a mental health perspective, a belief that the Earth is only 6000 years old could be considered delusional since it's been proven to be false, while simply believing in god(s) is merely unsupported as opposed to falsified. Both such beliefs, because they are not based on objective evidence, qualify as faith.
The problem is more with the social usage of the word, much like the difficulties we tend to have with Creationists regarding words like "theory" as they pertain to science - common usage of a word does not always match the specific applicable definition.
If a man believes that he was abducted by aliens, is he delusional? Does he have faith? With no evidence, I'd say it's more likely that his belief is based on a vivid dream or other experience...but I cannot actually falsify his claim. Yet many people would consider such a man to be delusional. I don't even think most people would say that the man has faith, despite the fact that his is a belief not based on evidence and so the definition fits perfectly.
As Stile (and others) have said, for the social usage of the term "delusion," the defining aspect is almost certainly social acceptability. To accuse someone of being "delusional" is insulting, and so those beliefs which are acccepted by a lage enough segment of the population ("accepted" meaning either actively beleived or simply found to be reasonable) are considered to be "faith" (or "common knowledge"...but that's a subject for another thread). Those beliefs that are found to be socially unacceptable (belief that an individual is the reincarnation of Napoleon Bonaparte, etc) are considered "delusional" because, after all, those people are whackos.
My issue with this, of course, is that I see no fundamental difference between one outlandish unsupported claim and another. Christian beliefs, to someone raised away from Christian culture (difficult as that is to find), are no more or less "crazy-sounding" than beliefs in a giant Flying Spaghetti Monster, or the great Galactic Emperor Xenu. George Carlin made quite an effective demonstration by simply repeating Christian beliefs that the majority of people take as Gospel truth in a sarcastic and incredulous manner. "There's an invisible man in the sky, and he has a list of 10 things you can never ever do. And if you do these things, he has a special place, where there's burning and crying and torture and screaming and pain forever and ever. But he loves you. And he wants money!" To someone who hadn't been raised with such ideas, asserting that there's an invisible man in the sky sounds no more or less crazy than the reincarnation of Napoleon Bonaparte.
In fact, let's look at a few specific examples that prove the subjectivity of defining faith vs delusion: Mormonism and Scientology.
Many of the specific beliefs of Mormons are regarded as being delusional. "Magic underwear," the idea that God was a man and we can all eventually become Gods by following Mormon teachings, the belief that Native Americans were a tribe of Hebrews, etc are all considered to be various levels of crazy...depending on where you live. Where Mormonism is rare, people tend to consider their more...unique...beliefs to be loony. But in different areas, Mormons are generally accepted. Remember all of the hooplah in the '08 Republican Primaries with Mitt Romney - many Christians weren't comfortable with his "whacky" Mormon beliefs. Obviously, in communities with a higher Mormon presence than America in general tend to have an increased degree of acceptance of Mormon beliefs as simply another faith. It's a clear case of defining delusion and faith based on social acceptance.
More objectively speaking, many Mormon beliefs have been objectively falsified - no Hebrew tribe ever reached the Americas. The Pearl of Great Price was not written on the scroll Joseph Smith provided - which turned out to be a mundane Egyptian burial scroll once we finally managed to translate hieroglyphics. These and other beliefs have been falsified, and yet are resistant (or even immune) to reason or confrontation with facts, and so defintiely qualify as "delusion."
Scientology is the new kid on the block, and has beliefs that are so different from mainstream religions that most people tend to consider them crazy (Tom Cruise doesn't help matters, of course). Galactic Emperor Xenu? Body Thetans? Brainwashed souls of aliens who were executed by dumping them in the Hawaiian volcanoes and then setting off Hydrogen bombs on them?! Here we blur the line again with "delusion" and "faith." Scientologist E-Meters measure electrical resistance, nothing more. There is no evidence of a Hydrogen bomb ever having been detonated in Hawaii. Some of their beliefs are objectively falsified, and would qualify for the clinical definition of delusion. But the evidence behind their beliefs is not what concerns most people when they regard Scientologists as deluded: the label is applied not because of objective falsification or clinical diagnosis, but rather due to incredulity.
For other examples, look at beliefs in fairies. Most people today would consider such a belief to be "deluded," but the fact is that fairies have not ever been falsified. They can't be - they're magic, so you can't find and test them. A few hundred years ago, belief in fairies was commonplace. Now, such beliefs have fallen out of the mainstream and are regarded as delusional.
This brings up another interesting note: the definition of "delusion" seems to require that a belief is false. But what about beliefs that are unfalsifiable, yet are resistant to reason or the presentation of facts?
Most people would probably agree that an honest belief in the Immaterial Pink Unicorn is delusional. But such an entity is inherantly unfalsifiable - it's immaterial, so there's no way to detect it. You can't prove a negative without proving an exclusionary positive, and tehre seems to be no way to exclude the IPU. Such a belief cannot qualify as false. But if the belief is resistant to reason or the presentation of facts (discussion of parsimony, lack of evidence, we all know the drill), does the belief qualify as faith, or as delusion? Or both?
Most people have faith in other inherantly unfalsifiable and unsupportable beliefs that are resistant to reason or teh presentation of facts (as most people have religious beliefs of one form or another). The defining line for classifyingthe IPU belief, then, seems to be personal or social credulity. If the specific belief is found to be socially acceptable, and is not met with immediate laughter or other incredulous responses, the belief will be considered to be faith. If most people respond with incredulity and mockery, the belief will be regarded as delusion.
I think, then, that the actual difference between faith and delusion is subjective, depending on social acceptance more than anything else. Not all faith is resistant to reason - Percy for example fully accepts the idea that his deistic leanings aren't rational, and he simply chooses to accept that and holds the beliefs anyway. Certainly not all faith is falsified - most is in fact unfalsifiable by nature. But even beliefs that meet the clinical definition of "delusion" can be regarded as "faith" if those beliefs are found to be socially acceptable. Beliefs that don't meet the clinical definition can still be regarded as "delusion" if they are found to be ridiculous or absurd by most of society.
When trying to maintain objectivity in comparing one belief to another, there is an obvious reluctance to equate two unsupported and unfalsifiable beliefs if one of the two beliefs is seen as absurd. Nobody wants their belief to be put in the "delusional" box with the ridiculous-sounding Immaterial Pink Unicorn, for example. Even if there is no real, objective difference between belief in the IPU and belief in (insert unsupportable and unfalsifiable belief here), the absurdity of pink unicorns necessitates resistance to any comparison.
We've had a lot of discussions around here lately about this issue. But when it comes down to it, regardless of the nature of evidence, whether subjective evidence exists, whether there is a 6th sense or whether commonality of belief actually suggests existence, the exact same forms of "evidence" can support any number of assertions, from undefinable and unknowable god(s) to Galactic Emperors to magic underwear to, yes, Immaterial Pink Unicorns. The defining difference in how each of those beliefs will be regarded depends on personal incredulity and social acceptance. If one belief is regarded as acceptable and the other is regarded as absurd, even if there is no objective difference between the two in terms of evidenciary support, there will be resistance to any such comparison because of the implication that one's own belief may be regarded as absurd as well by association.

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