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Author Topic:   How does one distinguish faith from delusion?
New Cat's Eye
Inactive Member


Message 239 of 279 (520092)
08-19-2009 10:37 AM
Reply to: Message 160 by Straggler
08-17-2009 6:22 PM


Re: Challenge
If you will explicitly, unambiguously, unequivocally and without reservation honestly and to the complete best of your ability answer
The experiences we're talking about are, themselves, inexplicit and ambiguous so its hard to describe them in the way you want them to be described.
What experiences? Dreams? Waking visions? Hearing the "voice of god"? Daydreams? Are all forms of "personal experience" evidence? Or only some? If I close my eyes and envisage the ethereal yellow squirrel is the actual existence of the ethereal yellow squirrel now evidenced?
There's a difference between having a "waking vision" (which was involuntary) and voluntarily imagining an ethereal yellow squirrel. But yeah, the things you mention above are the kinds of things that people are talking about.
On what basis do you include or disclude different types of "personal experiences" as evidence?
Its nearly impossible to say. The experiences, themselves, don't seem to follow some kind of basis in the first place.
I honestly don't see how any such "evidence" can be known to lead to results that are superior to guessing.
We all sit around and talk to each other about our experiences and find the similarities and differences and try to figure out the best explaination for what we all are experiencing. That's not a simple guess.
Although, since the results can't be empirically verified, if you only accept empirical verification as the method to measure the value of the explanation, then you're never going to see the results as anything better than a guess.
But because the explaination seem to be the same as a guess to you does not mean that we are simply guessing.

This message is a reply to:
 Message 160 by Straggler, posted 08-17-2009 6:22 PM Straggler has replied

Replies to this message:
 Message 247 by Straggler, posted 08-19-2009 12:36 PM New Cat's Eye has replied

New Cat's Eye
Inactive Member


Message 241 of 279 (520097)
08-19-2009 10:47 AM
Reply to: Message 222 by Straggler
08-18-2009 11:55 PM


Re: Guessing
Straggler writes:
A form of evidence either demonstrably and reliably leads to conclusions that are superior to guessing or it doesn't.
Yet you still haven't explained what you mean by guessing (at what?), so by this point I'm going to assume you won't.
I will. In the specific context of this thread I mean guessing as to whether the object(s) of religious faith actually exist or not.
If we weren't guessing, in this context, then we wouldn't need the faith... we would know. But that is different from a random guess.
Whatever the context a claim of "evidence" requires that it can be demonstrated that conclusions that are superior to just guessing can be obtained.
But you can't objectively demonstrate the superiority of one subjective conclusion over another. We can all try to figure it out together, but its going to come down to how you feel about the conclusion, yourself, to determine if you're just randomly guessing or not.
If you cannot then you are just deluding yourself that whatever ambiguous and undefined forms of non-empirical evidence we are talking about here are actually any form of evidence at all.
How's that follow?
You keep jumping to your favorite tautology and the 'all A is B therefore all B is A' fallacy.
Just because there isn't an objective standard to determine the difference between one of these conclusions and a random guess doesn't mean that all the conclusions are random guesses.

This message is a reply to:
 Message 222 by Straggler, posted 08-18-2009 11:55 PM Straggler has replied

Replies to this message:
 Message 246 by Straggler, posted 08-19-2009 12:26 PM New Cat's Eye has not replied

New Cat's Eye
Inactive Member


Message 242 of 279 (520098)
08-19-2009 10:50 AM
Reply to: Message 232 by Modulous
08-19-2009 7:13 AM


Re: So can the two be distinguished or not?
Is it possible to distinguish between someone with delusions and someone with delusions who also has faith and someone who has faith and no delusions?
Exactly. Is it?
I don't think we can.
Similiarly, how do you distinguish brilliance from insanity?
But just because we can't put our finger on the difference doesn't mean they are the same.

This message is a reply to:
 Message 232 by Modulous, posted 08-19-2009 7:13 AM Modulous has replied

Replies to this message:
 Message 243 by themasterdebator, posted 08-19-2009 10:57 AM New Cat's Eye has not replied
 Message 245 by Modulous, posted 08-19-2009 12:22 PM New Cat's Eye has not replied

New Cat's Eye
Inactive Member


Message 250 of 279 (520125)
08-19-2009 1:44 PM
Reply to: Message 247 by Straggler
08-19-2009 12:36 PM


Re: Challenge
I'm gonna combine the posts.
From Message 246
If we weren't guessing, in this context, then we wouldn't need the faith... we would know. But that is different from a random guess.
There is a difference in the reason. But not in terms of the reliability of the conclusion.
But if the conclusions were reliable, then they'd be empirical/objective.
It may be the case that reading tea leaves can provide us with essential information about immaterial gods. It may be the case that reading sheeps entrails can do the same? Those who find such things convincing would no doubt make the same arguments you are making about their preferred form of "evidence". I assume that you will be looking avidly at the bottom of your tea cup and taking an unhealthy interest in dead sheep from now on?
Seriously - How are these things any less reliable as forms of evidence than the things you are actually proposing?
How are you measuring the reliability? If I propose that god does exist, how are you going to test my proposal to see if it is reliable or not?
Anyways, lets say that they're not less reliable. So what? I don't doubt that those readers might be seeing something real.
(I'm agnostic towards them because I honestly don't know. But I can see that they differ from some randomly made-up phenomenon like the IPU. The simple fact that people actually believe in tea leaf reading is more evidence for that being true than something that someone made up that nobody believes in.)
Fine. No argument. Just don't expect me or anyone else making a rational assessment to treat your personally very convincing conclusion as any more reliable than a guess as to what might exist. No more convincing than you would rationally treat the reading of sheep entrails.
That is all I ask. That is all I have ever asked.
Fine, that's fine. And you stop acting like you can rationalize strong atheism with the IPU argument.
People may have all sorts of reasons for believing in gods. I accept their personal subjective reasons as reasons. But don't tell me gods are evidenced because they quite patently are not. No more so than the Immaterial Pink Unicorn.
Oh, wait. Spoke too soon.
I have more evidence for god than I do for the IPU. How are you going to measure how much more reliable my conclusion is than a guess?
From Message 247
There's a difference between having a "waking vision" (which was involuntary) and voluntarily imagining an ethereal yellow squirrel. But yeah, the things you mention above are the kinds of things that people are talking about.
What about dreams?
Possibly.
Anyway thankyou CS. Thankyou for having the decency to answer directly. Why will RAZD and others not just say so? Why the evasion?
Because its besides the point. And in the same way that our confirmation bias might cause us to accept too many things, you're denial bias will cause you to oppose too many, and we'll never come to an agreement on what we can and cannot accept. We don't really even have to go down that road for the purpose of the discussion.
I didn't say you were guessing. I said your conclusions were no more reliable than guesses.
How do you measure the reliability of the suppositions that we can't even measure in the first place?
Thus calling such things "evidence" is an abuse of the term.
You can define words however you want if it makes you feel more rational.
The commonality of human psychology is a very very evidenced explanation for such things. Evidenced in such a way as to be far superior to guessing.
I don't think so, and I think you're using the term "guessing" a little to loosely, but again, all I see is you trying to rationalize your position.
Look let me make this clear. I DO NOT THINK YOU ARE RANDOMLY GUESSING. However you are indisputably treating subjective reasons for belief that are no more reliable than simply guessing as evidence.
Again you're being a little equivocal with that word "guessing".
Lets say I hear a voice inside of me and I believe that it was god. I have evidence to deal with in that I heard the voice. I can use logic and reason to determine that it very well could have been god. And because I am convinced, and with a little faith, I say that I believe it was. How is this the same as taking a random guess? How are you measuring the accuracy to determine that it is no more reliable than a guess?
You are letting your personal conviction persuade you that you have evidence when in fact you have subjective reasons.
You're letting your personal conviction persuade you that my subjective reasons are not evidence.
If I am given a choice of 10 envelopes of which one contains a million pounds and I make my choice on the basis of a feeling then I have a subjective reason for choosing that envelope. But my reason still gives me no more than a 1 in 10 chance of being right. Reasons are not evidence. Reasons do not result in conclusions that are better than guesses. My feeling was not evidence.
Whether you agree or not does that make sense?
Sure it makes sense. The way in which your "feeling" causes/allows you to make the decision on which envelope to pick is how it is evidenced. If you are not randomly picking, but instead allowing something else to pick for you, then which envelope you pick is not a guess but has been evidenced. That you only get 1 of 10 right doesn't necessitate that your "feeling" was a delusion.
Although, since the results can't be empirically verified, if you only accept empirical verification as the method to measure the value of the explanation, then you're never going to see the results as anything better than a guess.
Well if you can show me another way we can detect reality external to ourselves I am open to hearing it. Specifically one that allows us to somehow detect immaterial gods.
Try.

This message is a reply to:
 Message 247 by Straggler, posted 08-19-2009 12:36 PM Straggler has replied

Replies to this message:
 Message 252 by Straggler, posted 08-19-2009 2:06 PM New Cat's Eye has replied
 Message 269 by RAZD, posted 08-19-2009 6:43 PM New Cat's Eye has not replied

New Cat's Eye
Inactive Member


Message 254 of 279 (520134)
08-19-2009 2:38 PM
Reply to: Message 252 by Straggler
08-19-2009 2:06 PM


Re: Challenge
Wow... I wrote all that, answered your questions and you pick out just two lines. How disappointing.
Are your non-empirical forms of evidence able to derive conclusions that are more reliable than guessing?
By what measurement am I going to determine this?
Are your conclusions more reliable than those that can be derived from reading tea leaves, sheep entrails or cloud formations to determine the nature of immaterial reality?
How can I tell?
If not then in what way are they superior indicators of reality to these other methods? Or even superior to simply guessing?
Well, the post you replied to explained how it was better than simply guessing and you didn't answer my questions on how we can measure which one is more superior so I don't really know what you want me to do here. Are those even honest quesitons?
And there is the problem. Those who do try will no doubt have very convincing experiences. Experiences that cannot logically relate to immaterial entities without invoking an immaterial "sixth sense". Experiences that are as a reliable indicator of reality as is simply guessing.
So you ignore almost all of my post were I explain how I think the above is inaccurate and then you simply re-state your position!?
I suppose this is exacly what LindaLou and RAZD were complaining about.
And then you call it evidence and claim it is real. And tell me that I should respect it as such.
Not really. I'm just saying that you shouldn't so desprately try to rationalize your atheism by equating all of the reasons poeple have for believing in god as delusion.
No you have a personally convincing reason for belief that rationally amounts to a biased guess as to the nature of an immaterial reality that you could not have expereinced.
You don't know that I cannot experience them and I've explained to you how they differ from guessing and, by definition, a personally convincing reason for a belief is evidence.
How are you going to measure my claim that cloud formations tell us what the Immaterial Pink Unicorn wants us to do?
I don't know, but you just made that up, didn't you?
The two are identical as indicators of reality. Why should I accept yours any more than you accept mine?
Its not about me providing you reasons to accept my indicator of reality. Its about explaining to you that me simply having this indicator makes my beliefs different from the IPU.
You're just trying soooo hard to rationalize your atheism.

This message is a reply to:
 Message 252 by Straggler, posted 08-19-2009 2:06 PM Straggler has replied

Replies to this message:
 Message 255 by Straggler, posted 08-19-2009 2:44 PM New Cat's Eye has replied
 Message 257 by Straggler, posted 08-19-2009 3:00 PM New Cat's Eye has replied

New Cat's Eye
Inactive Member


Message 256 of 279 (520140)
08-19-2009 2:59 PM
Reply to: Message 255 by Straggler
08-19-2009 2:44 PM


Re: Challenge
On what basis do you conclude that making things up about immaterial reality is less reliable than guessing about aspects of immaterial reality?
Other people's "guesses" are similiar to my own. I think we're on to something actual.
But on what rational basis should I accept your immaterial experience over my made-up if both are equally as reliable indicators of reality? Which logically they are.
How are you measuring that reliablility again?

This message is a reply to:
 Message 255 by Straggler, posted 08-19-2009 2:44 PM Straggler has replied

Replies to this message:
 Message 259 by Straggler, posted 08-19-2009 3:08 PM New Cat's Eye has replied

New Cat's Eye
Inactive Member


Message 258 of 279 (520142)
08-19-2009 3:07 PM
Reply to: Message 257 by Straggler
08-19-2009 3:00 PM


Re: WTF?
Tell me which points of yours you think I have missed and I will address them. All of them.
You've lost me. Sorry.
I'm not interested anymore.

This message is a reply to:
 Message 257 by Straggler, posted 08-19-2009 3:00 PM Straggler has replied

Replies to this message:
 Message 260 by Straggler, posted 08-19-2009 3:13 PM New Cat's Eye has replied

New Cat's Eye
Inactive Member


Message 261 of 279 (520147)
08-19-2009 3:36 PM
Reply to: Message 259 by Straggler
08-19-2009 3:08 PM


Re: Challenge
Straggler writes:
On what basis do you conclude that making things up about immaterial reality is less reliable than guessing about aspects of immaterial reality?
Other people's "guesses" are similiar to my own. I think we're on to something actual.
I don't get what you mean? Are you agreeing that me making things up about material reality is as reliable as others apparently experiencing aspects of material reality by means of a sixth sense?
Huh?
I'm saying that when my and another's "guess" is similar then that adds weight to it possibly being correct.
Straggler writes:
But on what rational basis should I accept your immaterial experience over my made-up if both are equally as reliable indicators of reality? Which logically they are.
How are you measuring that reliablility again?
You cannot. In either case. Which is exactly why both are logically equal.
Nope. Us not being able to tell the difference doesn't necessitate them being equal.
Do visions etc. lead to material conclusions that are superior to guessing?
You can't even measure the superiority.
Can you make predictions that we can verify in the material world?
If it could then it would be empirical already.
If not why do you even think they might do with regard to immaterial reality?
Logic and reason lead us to the consensus that we're all on to something actual.

This message is a reply to:
 Message 259 by Straggler, posted 08-19-2009 3:08 PM Straggler has replied

Replies to this message:
 Message 265 by Straggler, posted 08-19-2009 4:37 PM New Cat's Eye has not replied

New Cat's Eye
Inactive Member


Message 262 of 279 (520148)
08-19-2009 3:40 PM
Reply to: Message 260 by Straggler
08-19-2009 3:13 PM


Re: WTF?
OK. Yet another one of those that advocates a from of evidence that both requires an immaterial sixth sense and which is unable to be demonstrated as superior to guessing falls by the wayside.
I am amazed that those with such a strong and evidenced position would be so willing to give up on it.
Oh fuck you asshole.
You ignore my explanations and then claim victory because I haven't explained.
You define "evidence" to be scientifically verifiable and then say that everything that is not scientifically verifiable is a "guess" so therefore if you can't verify it then there's no evidence and you are guessing.
What ever makes you feel like you're being rational
You seem very desperate to rationalize your atheism. And even militant in your refusal to even accept other poeple's explaination as a possibility.
I think you're the one who is delusional.
Edited by Adminnemooseus, : Note: 24 hour suspension for this message

This message is a reply to:
 Message 260 by Straggler, posted 08-19-2009 3:13 PM Straggler has replied

Replies to this message:
 Message 263 by Straggler, posted 08-19-2009 4:02 PM New Cat's Eye has not replied

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