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Junior Member (Idle past 3496 days) Posts: 28 From: Australia Joined: |
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Author | Topic: I don't believe in God, I believe in Gravity | |||||||||||||||||||||||||||||||||||||||
New Cat's Eye Inactive Member |
Catholic Scientist writes:
Really?
There's nothing special about your supernatural that makes it worth distinguishing it from the natural. quote: I didn't see that before...
You don't think the creation or destruction of matter would be worth distinguishing? Well, if matter was being created/destroyed, then we'd be living in a Universe where that was possible. And if it happens naturally in our Universe, then there's nothing super about it.
Seems sort of big, to me. That's because its impossible. If it was happening, then it wouldn't be impossible anymore.
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New Cat's Eye Inactive Member |
I thought we mentioned this already? Seems like you've gone back to defining "natural" as "occurs in the universe." This goes back to the natural flower vs. artificial flower example. Is there nothing "artificial" about felt flowers, then? Artificial means "man-made". Felt flower are man-made so yes, they're artificial. But they're not supernatural, so they're natural too. Natural doesn't mean just one thing.
But artificial flowers are quite possible and very common in this world... yet we still have the distinction between natural things and artificial things and everyone understands what the difference is. Why can't we have a similar distinction with natural things vs. supernatural things using the creation/destruction of matter as a point of difference? This point of difference is that the thing is impossible. If something impossible (supernatural) does happen, then actually it is possible (natural). In that sense, there isn't anything that is supernatural.
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New Cat's Eye Inactive Member |
Exactly. Natural doesn't mean just one thing. So how come natural vs. artificial is okay if the distinction is "man-made."But natural vs. supernatural is not okay if the distinction is "creation/destruction of matter?" It is "okay", if that's how you want to define supernatural. I don't find that to be a very useful definition tho.
Natural vs. Artificial uses a slightly different definition of natural. It's not saying natural is "something possible." It's saying that natural is something that is not man-made. Natural vs. Supernatural uses a slightly different definition of natural. It's not saying natural is "a possible process." It's saying that natural is a process where creation/destruction of matter did not occur. What's the difference? There, I'm not seeing a difference. But that isn't really what supernatural means...
Merriam-Webster defines supernatural as:
quote: With that definition, if something exists within the visible observable universe, or is able to be explained by science or the laws of nature, then it falls outside of the definition of supernatural. Unless we go with the watered-down 2a, but then it kinda loses the magic.
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New Cat's Eye Inactive Member |
What if a wizard could create a biological flower by actually creating the matter to do so? I don't see a problem with calling that a "supernatural flower" in the same kind of sense. To me, it seems to flow pretty well and keep pretty much exactly with the definition you've provided. I wouldn't have a problem with that either. On the other hand, given said flower you wouldn't be able to tell that it was supernatural. I guess you'd have to see creation of it, but how could you tell if the matter was created or not?
Isn't one of the current laws of nature "matter cannot be created or destroyed?" I think it's a rather large law of nature. Fundamental, even. Therefore, if we do have matter being created or destroyed... and it's fundamental part of our laws of nature that this doesn't happen... See though, its like a Catch-22: if we do have matter being created, then our laws of nature do allow for matter to be created. We were just wrong about it being impossible.
Fair enough. "Unable to be explained by science or the laws of nature." So is Dark Matter supernatural at the moment? I don't think you'd call it that. So then why would you call the creation of matter supernatural? Edited by Catholic Scientist, : No reason given.
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New Cat's Eye Inactive Member |
Now if a supernatural hypothesis "works" - If it leads to a raft of objective empirically verified predictions - Why doesn't that qualify for your supernatural folder? Because things that are predictable and objectively/empirically verified and have a working hypothesis are what we label as natural. There's nothing super about them.
We have a supernatural hypothesis verified by prediction. Do you? How do you know the priests are close to god? How would you know the powers were imbued to them?
But the supernatural explanation in question is now objectively evidenced by verified prediction. Right? If you're just going to try to define your position into being right, then I'm not going to argue against a tautology.
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New Cat's Eye Inactive Member |
I need to amend my definitions, again, to now say:
Well, it looks like you're making progress. I think you need to add a category though:
Synthetic: An object created by humans (or "an intelligent being") through natural processes to actually be (as opposed to just resemble) a naturally occurring object. Example: Man-made Vitamin C is still real Vitamin C but it didn't naturally occur. So, I have been persuaded, I now think that the human-intervention (or "intelligent being...) aspect is paramount to the definition of supernatural. Okay, now let's say you see a ghost. Something people would typically call supernatural. Doesn't it fit within the natural definition of yours?
I agree that if we confine ourselves to the definition of natural that reduces to "allowed to occur in the universe" then there's no use for the word "supernatural." I would also point out, that if we are confining ourselves to this definition of the natural... then we are also making the word "artificial" useless as well. No, what it does is make the "artificial" a subset of the natural. Its still useful. From Message 545:
When a human leg can be regrown through a medical procedure... there would be human intervention, but no creation of matter in a breaking natural laws sense of things. Therefore that would be an artifical leg. (Their "natural leg" would have been the first one that was lost... I think we would all agree that humans do not regrow limbs "naturally"... at least not right now, anyway) Don't you think calling it a synthetic leg works better?
However, if a wizard could create the leg again by breaking the laws of nature and actually creating the matter that composes the leg. Then I would say this would be supernatural. Here's the thing though: If wizards can break the laws of nature, then they aren't really laws to begin with because they are breakable.
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New Cat's Eye Inactive Member |
then you're doing "real science" and not "shit science." I think the accusation of shit science comes from acknowledging that science has never once concluded that something was supernatural, so if you do then you're not doing good science.
I have no issues with calling "supernatural" a subset of the natural in this sense of the terms. Oh, well I do. The whole point of the supernatural, to me, is that it is not natural.
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New Cat's Eye Inactive Member |
Is it possible that what we call natural is a subset of the supernatural? I suppose its possible.
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New Cat's Eye Inactive Member |
But if I said "The natural is a subset of the supernatural" would it be reasonable for you to ask for tests that would support the existence of the supernatural? I guess. But it seems a little disingenuous because I think you already know that no such test exists. I'd be more direct and just say: "You can't know that."
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New Cat's Eye Inactive Member
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I understand this position. To me, there is no discussion if this is the position. It seemed like a silly discussion to me in the first place. If the supernatural was study-able, then we'd be studying it right now. But I do find it surprising that atheists are "sticking up" for the supernatural.
The interesting thread and discussion is... when does the term actually become viable? Prolly shoulda been a seperate topic, just sayin'. Here we are, so fuck it.
I also understand how this is, really, "the normal" definition of supernatural as commonly understood around EvC. But that would also make for an incredibly boring thread. How could it be otherwise? There's nothing to distinguish... nothing to discuss. I thought the OP was pretty dumb to begin with. People don't "believe in" gravity like they "believe in" God. We know gravity exist. People just think God exists. To put those two together is simply an equivocal conflation.
Obviously, if we don't change the definition, we have the same definition as above... and then we are left with no interesting discussion. Therefore... in order to have any discussion at all... we are forced to change the definition in some way. or we could talk about something else
I contend that my new definition sticks as-close-as-possible to the old definition (and even matches most of the commonly-used definition of the non-EvC world) while allowing the door to open for some interesting discussion on how it actually could be used if weird-stuff actually did happen. Sure, well done, sir.
I also contend that I am awesome.
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New Cat's Eye Inactive Member
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You can save yourself time by compressing your tautology:
"Assuming we can scientifically explain the supernatural, then we can scientifically explain the supernatural."
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New Cat's Eye Inactive Member
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I assumed the occurrence was genuine in order to make the point. But, yes, charlatans are pervasive. You are right ... yet again. This is becoming a habit with you. You can stop now. I see you've met jar.
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New Cat's Eye Inactive Member |
I'm not "scientifically explaining the supernatural". I'm telling you how a supernatural hypotheses could be objectively evidenced. Do you understand the difference between "explanation" and "evidence"? Are you even reading my posts?
quote: quote: Really CS - For thread after thread, year after year you tell me that "subjective evidence" - Voices inside people's heads and suchlike - Cannot be ignored and that it is suggestive of supernatural beings actually existing. You have debated every single regular atheist participant here at EvC on the basis that these subjective experiences are genuinely indicative of the supernatural actually existing. Yeah, apparently you're not. That doesn't resemble my beliefs at all. Subjective evidence can certainly be ignored, isn't really all that genuine, and doesn't give us a good indication of much of anything.
But I give you an example of how a supernatural hypothesis could be objectively evidenced by prediction and verification and you tell me that you would never accept that evidence!!! Quote me saying that.
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New Cat's Eye Inactive Member |
Right - I've described, through example, how a supernatural hypothesis could conceivably be objectively evidenced using the hypothetico-deductive method. You don't seem to disagree with that in principle so I'm baffled as to what we are arguing about....? I dunno. I made a general reply that science can witness anything, but its explanations are limited to natural ones. And then you started getting into how science could witness the supernatural.
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New Cat's Eye Inactive Member |
I think it depends on whether one sees science as a naturalistic philosophy (methodological naturalism) or a method (the hypothetico-deductive method). I see the method as one part of what is referred to as "science".
I guess my point is that it is in principle possible to acquire objective empirical evidence of the supernatural using the hypothetico-deductive method. As I said before, if it has objective empirical evidence and we can make predictions of it, then it is what we would label as natural. There's nothing super about it.
They can. They just aren't. So either they don't exist, or science can't know them.
When I say that if there were objective empirical evidence of the supernatural then I would seriously question, and even potentially change, my atheistic stance - I mean it. That's one of the reasons I'm not an atheist. I've had experiences that made me think that there's other stuff going on here that falls outside of what science knows.
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