Do you have a point?
I made my point jar. The point I made was that the created man's relationship with God was not of just the same as that between God and slugs and squids. That goes for before and after the taking in of the Tree of the Knowledge of Good and Evil.
You can't even keep the stories straight. The story about man created in God's image is not even part of the story of the Garden of Eden.
That is your opinion, that it is not the same story. And I don't agree with your erroneous opinion here. If you want to say that there are two accounts in Genesis of man's beginning, I will gladly go along with that.
A skillful author can join two accounts together to emphasize different aspects of the
same "story" - Man's creation and beginning.
The author of Genesis has joined the two accounts together to make one story. Genesis chapter 2 verses 1 through 4 are really the strong link that connects the two accounts into one story. They are coupled together by Moses.
Verse 22 of chapter 3 also seems to link the accounts together.
Compare: In the first account you have this:
"And God said, Let Us make man in Our image, according to Our likeness ..." (Gen. 1:26).
And at the end of the second account you have this:
"And Jehovah God said, Behold, the man, has become like one of Us, knowing good and evil ..." (Gen.3:22)
The mention of the divine
"Us" in both accounts proves that in the mind of the author they should be combined together as one story.
Sure Adam and Eve were just animals, just as a sheep dog is sent out to tend the flock.
I don't see it that way at all jar. Now man has a CONNECTION to all the other creatures created. That is certain. So in one sense he is among them.
Yet Adam gives names to all the creatures. This is not insignificant. This is actually very profound. Adam assigned real meaning and interpretation to all the animals which he named.
So among the other creatures both accounts of the one story of man's beginnings show him to be at the pinnacle of created beings.
Now why do you want to undermine that obvious truth? What possible advantage to your understanding could you obtain by saying Adam and Eve were no more significant than the crab grass, the toad, the finch, or the squid or slug?
If you want to keep a sense of humility about being a human being I think you can do that without going overboard and making nonsense from Bible interpretation.
And folk certainly always look for Lassie when she gets lost.
Not only both accounts of man's beginnings show man as occupying a unique position above all the creatures, but Jesus Christ confirms this.
"Look at the birds of heaven. They do not sow nor reap nor gather into barns, yet your heavenly Father nourishes them. Are you not of more value than they?" (Matt. 6:26)
Did you catch that? Man is of more value than the birds.
No, He didn't say the birds were unimportant. He didn't say the birds don't matter. He DID say that man was of more value than the birds.
"And if God so arrays the grass of the field, which is here today and tomorrow is cast into the furnace, will He not much more cloth you, you of little faith?" (Matt. 6:30)
Man is of more value than the grass too. Genesis should have shown you that. But if you missed it, listen to Jesus on the subject.
Elsewhere Christ teaches that man means more to God than the lovely lilies or the sparrows sold in the market place. So, yes, man is among the creatures. He has a connection to the animals. But at the same time he has a unique position above all the other animals.
And you should ascertain that even by looking to see that no creature on the planet seems to compare with humans.
And what my relationship happens to be is totally irrelevant to the story.
It
all has to do with you and I, jar.
Are you ever going to post something that has any relevance or importance?
Now that's interesting. I had a similar instance of curiosity about your posts.
Edited by jaywill, : No reason given.
Edited by jaywill, : No reason given.
Edited by jaywill, : No reason given.
Edited by jaywill, : No reason given.
Edited by jaywill, : No reason given.