I'm not astounded by skepticism. I've been astounded by the emotion in it.
it is an infinitely more practical philosophy than being deluded by emotions.
What it looks like to me is that this is exactly the issue, but it is avoided by what pretends to be rational skepticism. I have no problem with skepticism. I have rarely encountered it, however. Instead, I have encountered dogmatic assertions about things that are not possible.
For example, almost anything is a more practical philosophy--though not necessarily infinitely more so--than being deluded by emotions. However, the existence of emotion doesn't equate with delusion. It only means you must be careful for it. There has been a lot of emotion, and a lot of "gut feelings" involved in major discoveries, even the "infinitely practical" ones. Emotion exists even where there's right thinking.
The fact is, the faith I live is practical, and there's plenty of evidence for it. Some of that evidence is weak and inconclusive. Some of it causes real pause for thought. The fact is, though, that it works, it works well, and in comparing the results of "rational skepticism" with the faith I live...well, what I find is that there's not very many rational skeptics to compare with.
Finally, your extreme statement that "this entire passage is pure emotional reactions" I don't believe to be true, and it represents exactly the problem. While claiming rational skepticism, you simply paint with a broad brush, make a sweeping generalization, and address nothing.
The first time I really had to look at evolution I was moved, stunned, and had an extremely intense--and quite normal, considering my situation--emotional reaction to a description of how the eye could evolve from a simple light-sensing cell. Since I had an emotional reaction, and since there were no clinical studies conducted, should I ignore that fact that nature provides an amazing (emotion again) series of steps from light cells to a fully-functioning eye or say it's not evidence of evolution?