As before, that's a bit doubtful to mention Thomas Paine in this context, as he was an anti-evolutionist creationist, of a very generic theism kind, specifically wanting God to be included in science.
http://www.wallbuilders.com/resources/search/detail.php?R...
"In fact, Dr. Henry Osborn, curator of the American Museum of Natural History in New York City, describes the third period in the history of evolution [28]the period in which our framers livedas a period which produced the evolution writings of Linnaeus, Buffon, E[rasmus] Darwin, Lamarck, Goethe, Treviranus, Geof. St. Hilaire, St. Vincent, Is. St. Hilaire. Miscellaneous writers: Grant, Rafinesque, Virey, Dujardin, d’Halloy, Chevreul, Godron, Leidy, Unger, Carus, Lecoq, Schaafhausen, Wolff, Meckel, Von Baer, Serres, Herbert, Buch, Wells, Matthew, Naudin, Haldeman, Spencer, Chambers, Owen. [29] Clearly, then, it was not in the absence of knowledge about the debate over evolution, but rather in its presence, that our framers made the decision to incorporate in our governing documents the principle of a creator.
Thomas Paine provides one example affirming this. Although Paine was the most openly and aggressively anti-religious of the founders, in his 1787 Discourse at the Society of Theophilanthropists in Paris, Paine nevertheless forcefully denounced the French educational system which taught students that man was the result of prehistoric cosmic accidents or had developed from some other species:
It has been the error of schools to teach astronomy, and all the other sciences and subjects of natural philosophy, as accomplishments only; whereas they should be taught theologically, or with reference to the Being who is the Author of them: for all the principles of science are of divine origin. Man cannot make, or invent, or contrive principles; he can only discover them, and he ought to look through the discovery to the Author."
regards,
Mohammad Nor Syamsu