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Author Topic:   Bible Buffet (Run-off From Noah's Flood)
marc9000
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Posts: 1522
From: Ky U.S.
Joined: 12-25-2009
Member Rating: 1.4


(1)
Message 12 of 66 (562795)
06-01-2010 8:06 PM
Reply to: Message 5 by hooah212002
06-01-2010 2:40 AM


This is at the top of my list of "what do I have against religion:" It's the "I'm right, you're wrong" attitude.
Do you not see the "I'm right, you're wrong" attitude from atheists? From evolutionists? Richard Dawkins, an atheist/evolutionist, has that attitude. Kenneth Miller, a theistic evolutionist, has it. Since they have conflicting "I'm right, you're wrong" opinions on what guided evolution, does that make you have something against evolution?
I'll bet your answer is no, because you believe the basics of evolution to be true, and the details of Dawkin's vs Miller's attitudes are minor. In the same way, Christians believe in salvation through Christ's works, and the details in the natural history, and human behavior requirements written in the Bible are minor details.
So my point is, I think your reason to "have something against" religion only because of the actions of some religious people is shallow, if that's your only reason. I'd bet you probably have other reasons.
I don't have something against atheism only because of the arrogance of Dawkins, or what I believe to be the phoniness of Miller. I have other reasons.

This message is a reply to:
 Message 5 by hooah212002, posted 06-01-2010 2:40 AM hooah212002 has replied

Replies to this message:
 Message 14 by hooah212002, posted 06-01-2010 9:02 PM marc9000 has replied
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 Message 21 by Otto Tellick, posted 06-02-2010 12:38 AM marc9000 has replied

  
marc9000
Member
Posts: 1522
From: Ky U.S.
Joined: 12-25-2009
Member Rating: 1.4


(1)
Message 13 of 66 (562796)
06-01-2010 8:14 PM
Reply to: Message 9 by Huntard
06-01-2010 9:02 AM


Do you see the problems here? Without being all knowinfg and infallible you have absolutely no way of determining whether or not one particualr interpretation is correct or not. This is also what I meant with "people pick and choose from the bible". Since none of them can know whether or not their interpretation is valid, none can claim TRVTH. Yet somehow, they all do.
The Bible has basics, the Bible has details. Evolution has basics, evolution has details. Do you apply equal standards to evolutionists, even as none of them can know if their exact details of how evolution happens/happened are valid? None of THEM can claim the truth either, yet somehow, they all do.

This message is a reply to:
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Replies to this message:
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marc9000
Member
Posts: 1522
From: Ky U.S.
Joined: 12-25-2009
Member Rating: 1.4


Message 16 of 66 (562803)
06-01-2010 9:23 PM
Reply to: Message 14 by hooah212002
06-01-2010 9:02 PM


The difference is: science doesn't deal in absolutes. Religion does.
That's the claim, but everyone has to determine for themselves how truthful it is. I see ~evidence~ that evolution is absolute in the scientific/atheist community.

This message is a reply to:
 Message 14 by hooah212002, posted 06-01-2010 9:02 PM hooah212002 has replied

Replies to this message:
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marc9000
Member
Posts: 1522
From: Ky U.S.
Joined: 12-25-2009
Member Rating: 1.4


Message 17 of 66 (562806)
06-01-2010 9:32 PM
Reply to: Message 15 by Coyote
06-01-2010 9:10 PM


Re: It's the evidence
Another difference: science deals with evidence, religion deals with non-evidentual subjects, scripture, dogma, belief, and "divine" revelation.
It goes both ways in both subjects. Scripture is considered pretty strong evidence by many, especially when some of it is backed up by archaeology. When atheists in science speculate about what happened billions of years ago, it is dogma far more than it is evidence.
That's why there are some 4,000 different world religions, and some 40,000 different sects, denominations, and offshoots of Christianity alone.
Do you have figures on how many of those DO NOT BELIEVE in salvation through Christ's works? Or did you disregard what I said about basics vs details?
If religions dealt with evidence you could determine which, if any, of those was right and which were wrong.
To the same extent that science should be able to tell if Dawkins, or Miller, is right or wrong?

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 Message 15 by Coyote, posted 06-01-2010 9:10 PM Coyote has replied

Replies to this message:
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marc9000
Member
Posts: 1522
From: Ky U.S.
Joined: 12-25-2009
Member Rating: 1.4


Message 38 of 66 (563078)
06-03-2010 7:34 AM
Reply to: Message 18 by Coyote
06-01-2010 9:46 PM


Re: It's the evidence
You picked the wrong example.
Or maybe I picked exactly the right one. It can show the knee-jerk emotion that often immediately goes into high gear on these types of atheist forums.
I'm an archaeologist. My own work disproves the belief in a global flood at about 4,350 years ago.
WHERE DID I REFERENCE A GLOBAL FLOOD?
Don't go claiming evidence that you don't have.
I have evidence, but only for what I actually said, not for the straw man that you built.
http://www.freemaninstitute.com/Gallery/joseph.htm
quote:
In a word, it appears that the biblical, historical, and archaeological data are best served by theorizing that it was a Hyksos monarch before whom Joseph stood as an interpreter of dreams (Gen. 41:14-37) and who later ceded a choice parcel of land (Goshen) to Joseph's family (Gen. 47:6). According to such a theory, the "new king" of Exodus 1:8 would have been one of the native Egyptian monarchs of the New Kingdom who, as part of his Hyksos purge, resolutely refused to recognize the validity of the Goshen land grant. Discerning in the Israelites a multitude who might very well join with his Asiatic enemies in war, this new king moreover acted quickly to enslave the Israelites.
When it comes to analyzing history of several thousand years ago, archaeological evidence is useful in determining influences in building design, town layouts, pottery styles, and burial practices. Bones from animal sacrifices have actually been found in places that the Bible indicates they should be found. That supports the statement I made above. Again, I did not refer to the flood.

This message is a reply to:
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marc9000
Member
Posts: 1522
From: Ky U.S.
Joined: 12-25-2009
Member Rating: 1.4


Message 39 of 66 (563080)
06-03-2010 7:42 AM
Reply to: Message 19 by Apothecus
06-01-2010 9:51 PM


Take, for instance, the Garden myth: allegedly, a few thousand years ago, the sun, moon, stars, heavens, earth, plants, animals and humans were created. Animals lived side by side, eating nothing but plants (tigers eating bamboo!), and there was no death until *oops!* Eve and Adam boofed the pooch. Thus, The Fall.
Never mind that there is ample (some would say overwhelming) evidence that the Garden myth is just that: a myth. The fossil record indicates copious death millions upon millions of years before humans ever hit the stage, so to speak. To a literalist, this is anathema since death before The Fall renders Christ's death and resurrection pointless, no? And this isn't even getting into the fundy's suggestion that if even one part of the bible is suspect, then that renders the whole thing suspect. Thus the recalcitrant, irrational, unreasonable literalist arguments against anything which smacks of *gasp!* evidence, even if such evidence is undeniable and plain. And this is just one example.
This is all well and good, if you believe that the realms of time and rearrangement can explain all of reality. That if humans can’t understand something, it doesn’t exist/never did exist. That there can’t be a realm above and beyond time, or that matter can’t have an origin without some type of rearrangement, an explosion, or 'big bang'.
So your statement that natural history is nothing but "minor details" to a Christian seems, to me, to go over like a lead balloon. However, the fact that a biblical literalist would indeed consign all geological, cosmological, archeological, genetic, etc evidence to the trash heap of "minor details" would certainly not come as a surprise to many.
You’re right — it wouldn’t. Biblical literalists don’t consider themselves little gods. They believe that some things go beyond human understanding. And other humans don’t convince them otherwise, no matter how loudly those other humans claim "science is right and religion is wrong".

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marc9000
Member
Posts: 1522
From: Ky U.S.
Joined: 12-25-2009
Member Rating: 1.4


Message 40 of 66 (563083)
06-03-2010 8:13 AM
Reply to: Message 21 by Otto Tellick
06-02-2010 12:38 AM


This is a either a deliberate misrepresentation or a willful failure to understand. The attitude that both Dawkins and Miller share is this: the physical evidence, which has been observed and confirmed carefully and repeatedly, makes it clear that evolution has been happening for hundreds of millions of years, and no amount of religious apologetics can alter what the evidence is telling us.
There's no disagreement between the two of them about what the physical evidence is, or about the mechanisms and time-lines that provide the best explanations for that evidence. Whether Miller is being "dishonest" or simply self-delusional about the underlying or initial causation is NOT a minor point. (To me, it's a major mystery.) But it's entirely beside the point, relative to the validity of the assertions and predictions that follow from the theory of evolution, and that fit the physical evidence with significant accuracy.
Miller's theology, as important and puzzling as it may be, is irrelevant to science; it has no direct bearing on his work in biology, and with respect to his work in biology, you will find no disagreement from Dawkins -- at least, none that can't be resolved through a focused search for new evidence.
I understand all that — it doesn’t contradict what I said at all. You said Miller’s theologyis irrelevant to science. You didn’t say it, but I’m sure you would also say that Dawkins atheism is also irrelevant to science. So both their theologies are minor details, in how they relate to Dawkins and Millers intersection of factual knowledge and study of science. But their differing worldview beliefs are not minor details to them personally.
Are you actually saying that the details about "behavior requirements" in the Bible (e.g. some or all of the 10 commandments, and/or various other directives that tell the believers how to act) are minor details?
If we’re talking about members of two different Christian denominations that believe in salvation through Christ’s works as being central to Christianity, yes that’s what I’m saying. If one likes to drink beer and the other thinks it’s sinful to drink beer, those differences are comparable to the scientific differences in Dawkins vs Miller’s worlviews. They could sit side by side at a Catholic church service without throwing punches.
Well, that sounds great for you! (if you're a selfish sociopath) It certainly doesn't sound good to me... I mean really, talk about moral relativism -- this is it!
I’m sure there’s nothing I could say that would keep you from calling me names. When it comes to behavior requirements, it's important to recognize the differences in how a person chooses to behave, or advise he/she chooses to give others, vs. politically/societally mandated behavior.
So now I wonder: what's up with those certain religious believers who are raising such a froth about the "small stuff", like homosexuality and abortion? In your view, these are just minor details, right? What's the big deal? It's not as if all Christians are united against gays and abortion clinics, so these details must be minor ones.
These issues are traditional/political, more than they are religious. There are probably many atheists who agree that new social experimentation - new and more special rights than ever before for things like abortion and homosexuality may not be good for a society.
Still, every time I see this notion of "differences among Christian sects are minor" being used to downplay the inexorable course of sectarian fractures and friction, I have to ask: if the differences are so minor, then it must be natural for you, as a Christian, to attend services at a wide variety of different denominations. Do you? (I've asked this a few times before here at EvC, and I've never gotten a positive answer.)
They are not minor to me in how I live my life personally, but they are minor to me in how they are applied politically. I have no desire for my exact religious beliefs to be the central part of societal structure. Some people do, from every belief system, be it religious or non-religious. But I believe they’re in the minority. I think most U.S. citizens like the neutrality that is established in the U.S. founding documents.
To answer your question, I’m a Missouri Synod Lutheran. I very occasionally attend a service at a Catholic, Baptist, or Methodist church. For no real reason other than to join a friend or relative, or satisfy a minor curiosity about a minor detail. Now you’ve gotten a positive answer.
Dawkins and Miller (and many other scientists, from a wide range of social, national, ethnic and religious backgrounds) attend a wide variety of scientific meetings, conferences, seminars, courses, and so on, and the only difficulty they have (not a serious one) involves coming up to speed on the methods and terminology of some unfamiliar field of research (e.g. a biologist needs to work a little harder to follow the discussions of astronomers, and vice-versa, but it's readily doable without friction or rancor -- indeed most scientists are eager to learn about other fields and types of research).
How easy is it for you to get along in attending meetings of Mormons, as well as Jehovah's witnesses, as well as Baptists, as well as Catholics, as well as Anglicans, as well as 7th Day Adventists, as well as Methodists, as well as Lutherans, as well as... (I'll leave out Greek and Russian Orthodox -- you probably don't speak Greek or Russian, and that's reason enough not to attend. But if they held services in English, you'd have no problem with going there, right?)
Most all the denominations you specify have gathered peacefully at Billy Graham crusades at huge stadiums, and have visited the Answers In Genesis museum in Kentucky at one time or another. If you can describe more volume and numbers at scientific meetings/conferences than I can in multi-denominational Christian meetings/conferences, it’s because public funding isn’t involved in religious meetings to the extent that it is in scientific meetings.
Since you say the sectarian differences are minor, you must find it easy to attend them all with equanimity, and this must be true for all Christians, so all these schisms are just... what? A matter of economics? Tax incentives? Real estate ventures? Social class differences? Pot-luck dinner preferences? I suppose all of the above contribute in part.
There is a difference between personal belief schisms, vs profit seeking scientific schisms. You can say that there’s politics and profit in the personal belief promotion business, and I can say there’s even bigger politics and profit in the atheist scientific promotion businesss. Why is it bigger? Because it’s not separated from state.

This message is a reply to:
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marc9000
Member
Posts: 1522
From: Ky U.S.
Joined: 12-25-2009
Member Rating: 1.4


Message 41 of 66 (563085)
06-03-2010 8:18 AM
Reply to: Message 22 by hooah212002
06-02-2010 1:16 AM


A: you are misconstruing the meaning of "absolute". What I meant by absolute is that religion tells you "this is the truth. If you question it, you will be damned". Science, not hardly.
I didn’t misconstrue it - the word absolute has nothing to do with being damned. I thought you were using the word absolute the way I’ve seen atheists use it against religion many times, that religion is an unchangeable conclusion reached by faith. Evolution combined with some form of godless abiogenesis is an unchangeable conclusion reached by faith throughout most of the scientific community.

This message is a reply to:
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Replies to this message:
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