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Author Topic:   The Fact of Death
iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 87 of 167 (309500)
05-05-2006 7:45 PM
Reply to: Message 1 by robinrohan
05-13-2005 1:05 AM


Wide Eye?
What I am wondering is how much the fact that one will die and cease to exist affects our lives here and now. Suppose one knew that one would continue to exist in some fashion forever. Would that matter? Would one conduct oneself differently?
My own view is that life would be quite different if one knew one was going to continue to live. There would be far less stress: what one failed to accomplish in, say, 1991, could be made up for in 2020.
Life is all about that motive of "accomplishment." Now it is true that there are different levels of accomplishment, which are perceived subjectively. What is accomplishment for one person may be failure for another.
I've lived my life, such as it is, and I am deeply disappointed in myself, but I feel that if I had some more time, I could make up for it. But there is no more time--at least not enough to matter.
This is the great tragedy of life, the fact that one must die. It is a puzzle for which there is no answer. Why was I put here on this earth? No reason. It just happened. Why have I had to suffer what I have suffered? No reason. It just happened. On the other hand, why have I felt some happiness from time to time? No reason. It just happened.
If there's anybody out there like me, they will know that they did not do what they should have done, did not live as they should have lived . . .
But if I had more time, I could correct those mistakes.
One year on how is your view on death. The same or different?
This message has been edited by iano, 06-May-2006 12:47 AM

This message is a reply to:
 Message 1 by robinrohan, posted 05-13-2005 1:05 AM robinrohan has replied

Replies to this message:
 Message 88 by robinrohan, posted 05-05-2006 8:04 PM iano has replied

  
iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 89 of 167 (309510)
05-05-2006 8:31 PM
Reply to: Message 88 by robinrohan
05-05-2006 8:04 PM


Re: Wide Eye?
In that case the best thing I can think of to do at this moment is to pray for you.
G'Night Robin..

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 Message 88 by robinrohan, posted 05-05-2006 8:04 PM robinrohan has not replied

  
iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 90 of 167 (309587)
05-06-2006 7:37 AM
Reply to: Message 88 by robinrohan
05-05-2006 8:04 PM


Re: Wide Eye?
Life is all about that motive of "accomplishment." Now it is true that there are different levels of accomplishment, which are perceived subjectively. What is accomplishment for one person may be failure for another.
I've lived my life, such as it is, and I am deeply disappointed in myself, but I feel that if I had some more time, I could make up for it. But there is no more time--at least not enough to matter.
I remember my Dad talking to me about life being a series of opening and closing doors. Each era (I say that for simplicities sake) held open the prospect of accomplishing in areas of life optimally belonging to that era. His example was waking up one day only to realise that he would never again run an athletic mile. He was no athlete but there was a time when he had the frame of mind which would be able to accomplish this physical challenge. To run just as fast as he could for one mile. Life moved on and the prospect of doing such a thing left him without his being aware it was leaving - until one morning he realised that it was gone. That it had been gone for a number of years.
His physical condition would allow him to run a mile alright - but no longer an athletic one (athletic, he wryly defined, was "where the pleasure of accomplishment far outweighed the pain involved"). He could always run a non-athletic mile ("where the pleasure of accomplishment would fall far short of the pain that would be involved!"). This door was now shut to him.
As we live our lives we pass from one era to another. Doors closing behind us, that being extracted by way of accomplishment achieved to a greater or lesser degree. The record of accomplishment being frozen forever. But then another door opens (the process isn't as abrupt as this; there is overlap and gradual transition in fact - I’m simplifying here).
Disappointment doesn't come in those earlier days. Then, one door closing doesn't matter much, for a new door has just opened. And it has opened onto fresh, new pastures. The accomplishment of doing well in ones final school year contains a barer, autumnal-like potential for achievement when compared to the springtime of ones fresher year at an away-from-home university. There is too much to accomplish at this moment to worry too much about what was not accomplished in the last. Accomlplishment is the name of the game then.
Disappointment does come at some point - and in twofold fashion. Firstly, we become aware (if not necessarily consciously)that life is in fact about old doors closing and new doors opening. We realise too that doors to fresh, new pastures have dried up. Running out (or having run out) of a resource makes us acutely aware of how precious the stuff actually is and how wasteful of it we were at the time. "If only I had known, I would have extracted the maximum out of it - I would have played my hand far better". This wastefulness of ours allied to the impossibility of trully rectifying it, leads to disappointment in ourselves. "You fool" I have often said to myself.
Then there is that which refines and intensifies the disappointment. It is the fact that the new doors open to us (for there are many still) are doors behind which lies not freshness and newness, but decay and death. Not springtime doors, not summer doors but doors into autumn and winter.
Little wonder that 40 is around the age that many have a mid-life crisis. It is then that a first glimpse of the transition from life doors to deaths door might be obtained. A view that curiously, motivates us go out and buy powerful, red sports cars. A vain attempt to have a second bite of the cherry(ing), to accomplish in this era what wasn’t in the era now closed to us. An attempt to claw back the unclawbackable.
The more objective one is about ones life the more disappointed one will be. The more the desire to rectify the wrongs, the more acute the pain of not being able to do so. It can be a powerful tool.
Jesus did say "Blessed are the poor in spirit for they shall inherit the earth" Disappointment is poverty of spirit made manifest.
This message has been edited by iano, 06-May-2006 12:42 PM

"A Christian is just one beggar telling other beggars where to find bread."

This message is a reply to:
 Message 88 by robinrohan, posted 05-05-2006 8:04 PM robinrohan has replied

Replies to this message:
 Message 91 by robinrohan, posted 05-06-2006 9:54 AM iano has replied

  
iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 92 of 167 (309607)
05-06-2006 10:10 AM
Reply to: Message 91 by robinrohan
05-06-2006 9:54 AM


The Con of Accomplishment
You got that right. Getting old is no fun.
Only if ones view is that life is about accomplishment. See if you can guess who this is...
quote:
All he ever really wanted in life was more. He wanted more money, so he parlayed inherited wealth into a billion-dollar pile of assets. He wanted more fame, so he broke into the Hollywood scene and soon became a filmmaker and star. He wanted more sensual pleasures, so he paid handsome sums to indulge his every sexual urge. He wanted more thrills, so he designed, built, and piloted the fastest aircraft in the world. He wanted more power, so he secretly dealt political favors so skillfully that two U. S. presidents became his pawns.
All he ever wanted was more. He was absolutely convinced that more would bring him true satisfaction. Unfortunately, history shows otherwise. He concluded his life emaciated; colorless; sunken chest; fingernails in grotesque, inches-long corkscrews; rotting, black teeth; tumors; innumerable needle marks from his drug addiction.
Howard Hughes died believing the myth of more. He died a billionaire junkie, insane by all reasonable standards.
Life is not about accomplishing things. If we insist that it is we will either be disappointed or become helpless junkies
Every spring new life emerges in nature, new hope, new things to be accomlished. And every winter, a disappointed creation dies - coming up against the same failure we do. Death is the star of the show.
Nature mirrors the course of our lives exactly. Intentionally so.
How does one learn lessons.? By repeatedly coming up against the same problem again and again and again. Neither natures disappointment nor our own should be left unexamined. I think the purpose of disappointment is to teach. Teach us that we cannot accomplish what our knower(ing) knows is accomplishable

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 Message 91 by robinrohan, posted 05-06-2006 9:54 AM robinrohan has not replied

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iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 94 of 167 (309637)
05-06-2006 11:21 AM
Reply to: Message 93 by nator
05-06-2006 10:52 AM


Re: The Con of Accomplishment
I'm not saying there is anything wrong with accomplishment Schraf. I was responding to Robins statement:
Life is all about that motive of "accomplishment."
I was taking it that he meant "accomplishment is how you measure" as a raison d'etre. I take the view that if that were the case then, objectively, either:
Disappointment: I have not accomplished enough given what I know I could have...
or
Accomplishment-junkieism (no one can never accomplish what one is able to, but one can chase, like a junkie, after the wind).
Naturally, if one is totally subjective about it then the Slob will not be disappointed (he's doing his best) and the Accomplisher won't feel themselves hooked (their still busy so the jury is out. Delay the disappointment (assuming again that accomplishment is lifes raison d'etre)
Level of disappointment I said, was a measure of the objectivity with which one measured themselves - according to the standard for life, to whit: accomplish
Edit to clarify.
This message has been edited by iano, 06-May-2006 04:25 PM
This message has been edited by iano, 06-May-2006 06:59 PM

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iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 96 of 167 (309701)
05-06-2006 2:09 PM
Reply to: Message 95 by Phat
05-06-2006 11:34 AM


Re: No Time for Regrets
In conclusion, I think we all can always do better, but on the day that I die, it would be nice to at least know (before I go) that I did my best, considering all circumstances and factors!
If we can all do better all the way down the line, how can we wonder on our dying day whether we have "done our best"? Patently we haven't - since we have known all along we could have done better.
The only escape from that that I can see, is to consider all the circumstances and factors as stuff beyond our control. I am selfish, impatient, arrogant and cruel. If I consider those as mere "circumstances and factors" then on my dying day I can doubtlessly consider myself as having done my best. Given the circumstances.
I'm a wriggler Phat, but there are limits beyond which even I won't thread...

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 Message 99 by lfen, posted 05-06-2006 6:58 PM iano has replied

  
iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 98 of 167 (309806)
05-06-2006 6:51 PM
Reply to: Message 97 by lfen
05-06-2006 6:37 PM


Je regret rien
Is there some way you could give that plain English hands and feet Lfen. In other words, something with which to propel oneself along the path towards the idea. Take my knowledge of the fact (more evidence of it that ToE) that I am insensitive, impatient, arrogant and cruel.
Accepting it seems to me (weak) to allow myself to continue in it. But I would suspect there is more (strong) behind what you say - that accepting it would somehow dissolve it.
How so?
This message has been edited by iano, 06-May-2006 11:52 PM

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 Message 97 by lfen, posted 05-06-2006 6:37 PM lfen has replied

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iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 101 of 167 (309820)
05-06-2006 7:46 PM
Reply to: Message 99 by lfen
05-06-2006 6:58 PM


Re: No Time for Regrets
I'll go through your post piece by piece Ifen...
Every action you take is selfish? You never exhibit patience? You've never experienced humility? You have never done an act of kindness but have always tormented and hurt other sentient beings?
I am proud, kind, loving, deceitful, selfish, compassionate, boastful,humorous,ambitious, complex, deluded, confident, arrogant, (hang on a sec..kettles boiling) greedy, attentive, inattentive, ugly, helpful, generous, beautiful, simple...is it THAT late?
Don't get me too wrong Lfen. That was topic-specific brevity. I'm a person like any other. No more, no less.
Korzbski down to Albert Ellis call this the fallacy of the Is of identity
Okay...but no weight attached because of it (I won't say "God says" in return..I promise)
Is the atmosphere of the planet earth blue? Or is it that at certain times of day looking up through it it appears blue to our eyes due to the way the sunlight passes through it?
The latter. I'm working my way down to what (I think) the essence of your post is but on the way I'm just answering questions.
You are using language in a very common way and everyone understands what you mean...
Probably not...but it is plain English constuct - so there is a potential for that, granted.
....yet there are several errors compounded here
Okay, lets look...
The problem is what is a human being?
The errors will be compounded in this problem "What is a human being?" presumably.
We can describe the physical body at given points in time. We can describe moods, behaviours, etc. This "I" is a locus that we refer a complex variety of things to. But what is this locus?
Fair enough. The 'I' sits at the root of it all
In the end it is simply a sense of being that refers to a particular body/mind organism.
Most all of what you have said can be granted (should we desire not to argue) on the basis of everyman-experience. This last point diverges from plain English and plain experience (to me at least). Could you clarify in plain English?
I'll delay dealing with the rest as it is here that the wires are getting crossed

This message is a reply to:
 Message 99 by lfen, posted 05-06-2006 6:58 PM lfen has replied

Replies to this message:
 Message 102 by lfen, posted 05-06-2006 8:35 PM iano has replied

  
iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 103 of 167 (309838)
05-06-2006 8:44 PM
Reply to: Message 102 by lfen
05-06-2006 8:35 PM


Re: No Time for Regrets
When you drop the evangelist rhetoric I find you very clear minded
Drug are the same the (eternal) world over Lfen. They seek and gain entry via the pride in a man.
I'm heading to bed but will have a fresh read tomorrow.
G'Night

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 Message 102 by lfen, posted 05-06-2006 8:35 PM lfen has replied

Replies to this message:
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iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 105 of 167 (310093)
05-07-2006 7:44 PM
Reply to: Message 102 by lfen
05-06-2006 8:35 PM


Re: No Time for Regrets
I'm actually impressed. When you drop the evangelist rhetoric I find you very clear minded. And you are correct that this is what I discern the crux to be and it's in this region that I'm running into the unknown. It's here where I'm groping with problems. You could say this is the bleeding edge of my process of attempting to understand.
My reference to drugs was a propensity to write evangelical rethoric and not focus on the gospel. Pride is the drug which causes that. Thinking I can save a man by writing rethoric. I cannot
Anyway. It is this bleeding edge where the crux most certainly lies and I am going to attempt to understand your viewpoint. Again piece by piece
A quick little background that would have to be expanded in a different thread is that my philosophical ruminations deal with the relationship of consciousness to the matter/energy space/time universe. And although there are one or two who post here who think consciousness will fall out easily from brain organization, for me there is still the problem of qualia, the inside of experience. How does light of a certain frequency appear for example red? where does redness come from?
ineffable; that is, they cannot be communicated, or apprehended by any other means than direct experience.
intrinsic; that is, they are non-relational properties, which do not change depending on the experience's relation to other things.
private; that is, all interpersonal comparisons of qualia are systematically impossible.
directly or immediately apprehensible in consciousness; that is, to experience a quale is to know one experiences a quale, and to know all there is to know about that quale.
Okay I get the basic idea. It seems to describe the central attribute of consciousness..
All three of these approaches share the notion that what we experience as the unitary nature of the self is an illusion. They deny a permanent self.
Okay. There is this consiousness. I can't prove mine to you nor you yours to me. But we assume for the sake of arguement that we both know that we have one and that they are more or less similar - before we start assigning a potential source
From Buddha to Ramana to Bernadette Roberts and other contemporary nondual teachers the "I" sits at the root of it all and the approach of nondual, my approach, diverges from plain English and experience.
Okay. "I" is the issue. Pity about the plain English divergence but if you'd like to try perhaps we can continue a little
The Buddha among a few others spent years observing his "mind" before he awakened. The sense of the I as unitary and irreducible is extremely strong, extremely dense even when analyzed it remains.
Now we better slow down a little for my sake. The Buddha, initially was a person like you or me presumably. He wondered about the 'I' too. But what is 'mind' firstoff
I see your here at the moment so will post this and look at the rest while I wait for a response

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 Message 102 by lfen, posted 05-06-2006 8:35 PM lfen has replied

Replies to this message:
 Message 107 by lfen, posted 05-07-2006 9:12 PM iano has replied

  
iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 106 of 167 (310098)
05-07-2006 7:59 PM
Reply to: Message 102 by lfen
05-06-2006 8:35 PM


Re: No Time for Regrets
..continued
The Buddha among a few others spent years observing his "mind" before he awakened. The sense of the I as unitary and irreducible is extremely strong, extremely dense even when analyzed it remains.
'Awakened' is obviously something which would be next to be examined for mechanism or process
After the conviction that I am "so and so" a self leaves the human consciousness (and) is left with experiencing what IS.
Is there an 'and' missing here? It doesn't read well. Again we would have to get to this more slowly and methodically.
Roberts had spent some years as a Catholic nun and remains a Christian in her understanding of her experience so she talks about what remains as God in Christian terms. Ramana would talk about it in Hindu terms ususally. A Sufi would talk about it in Islamic terms. A Buddhist wouldn't use deity language.
Many paths to the summit as it were but all containing some trancedent idea making the route irrelevant. The idea we'll be probably investigating
What remains after the sense of self goes is not subject or object hence the non dual reference. It is an experience recounted by people over time and culture and religion.
Could you give a simple working definition of non-dual for the sake of clarity. Its a new term for me and I don't want to cross wires here
I'll end by saying that Ramana specifically denied that the sense of "I am" was the body. The root of the problem he said was identification with the body. Hence the question most characteristic of him was to direct the people who came to him to seek to know "Who am I?"
Again probably this needs expansion. I don't see the 'I am' as the body either. The body is a vehicle for the 'I am' (does that mean I'm not not-dual but dual?)
The root of the problem. What was the problem he was addressing
Forgive the ignorance Lfen but this stuff is new to me. I read Zen and the Art once but tended to skip to the motorcycle bits
Also, if you can think of a step wise approach so that this is kept manageable then I'd appreciate it. You can see that all I can do is ask questions. But if your answer will mean I have to ask a bunch more then I won't be able to follow.
What is the critical issue - like say salvation is in Christianity - and spread from there? I don't know if this lends itself to such an approach

This message is a reply to:
 Message 102 by lfen, posted 05-06-2006 8:35 PM lfen has replied

Replies to this message:
 Message 108 by lfen, posted 05-07-2006 10:09 PM iano has replied

  
iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 117 of 167 (310203)
05-08-2006 5:50 AM
Reply to: Message 107 by lfen
05-07-2006 9:12 PM


Re: No Time for Regrets
I don't know what mind is, or even if it exactly is. still trying to find a way to talk about that one. But in the context of the Buddha's meditation I was using mind to refer to his observing his consciousness how thoughts, memories, fantasies, feelings, desire, aversions arose, and interacted.
I was doing what I suppose the Buddha was doing only last night. I was lying dozing off to sleep when suddenly a thought occurred in my 'mind'. It would be classified in the Christian context as a temptation. Just a notion, just a brief snapshot, a 3 second piece of video. For all intents and purposes "out of the blue".
I bolted awake. I refused to allow my thoughts to pick up the thread of the snapshot and to run off down the direction of developing and expanding on the initial idea. Instead I directed my thoughts elsewhere - namely to going back to sleep. Thoughts were a vehicle which I could steer. Separate to 'I'
Having been here before I know to keep my hand on the steering wheel. And sure enough, once awake to the notion, my thoughts took a wander over to the verge for a second bite of the cherry (attempted cherrying?). Again I steered them away. Now I am fully alert to my mind in action. I direct my thoughts away and let them meander along. My mind initially seemed happy to whistle innocently, looking anywhere but at this while I was paying close attention. No sooner have I relaxed the observation and direction and its Whoops! there it goes again. Trying to raid the cookie jar! Yanked back this time with a firm "No!" and a prayer.
Three strikes and it was out, on this occasion and I dozed off again.
Point being, Lfen. I was observing my mind at work. But 'I' wasn't my mind or my thoughts. I was observing my mind at work. It had a life of it own. I was acting like a 'parent' to 'its child'
This message has been edited by iano, 08-May-2006 03:44 PM

This message is a reply to:
 Message 107 by lfen, posted 05-07-2006 9:12 PM lfen has replied

Replies to this message:
 Message 136 by lfen, posted 05-08-2006 11:30 AM iano has replied

  
iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 120 of 167 (310207)
05-08-2006 6:30 AM
Reply to: Message 108 by lfen
05-07-2006 10:09 PM


Re: No Time for Regrets
After the conviction that I am "so and so" (that is to say after the conviction that I am a self) leaves the human consciousness...
...(consciousness no longer has a sense of being an entity self) consciousness now simply experiences What IS.
Dealing with the first half of this paragraph. From the story above it seems clear that 'I' is independant of (and sits 'above') my thoughts. 'I' is not what I think. 'I' can observe thinking going on. 'I', it appears to me, is the consciousness. If so, then it cannot leave consciousness (itself). Unless there is some other division to cleaved in this 'I' level.
If we can figure out what/how this occurs then we could perhaps be able to deal with the second half of the paragraph.
One of my main interests here is to just introduce these notions to westerners
Evangelical rhetoric you mean! Kettle Pot Black Lfen. Kettle, pot, black!
In short I think Zen in the West has led to more confusion than understanding.
I was right just to read the motorcycling bits then...
So Christianity sees the suffering of human beings as a result of the Fall and that the solution lies in Salvation and eventually a new life in Heaven.
That's about it. Although I'm not a Calvinist.
Instead of salvation the cure is awakening. Consciousness wakes up and realizes that it is not the individual but the source of the individual.
I get the paralell. Dealing with the same issues but arriving at a different conclusion. Good. At least the thinking attempts to be complete.
Lets take a look at prior to awakening. Can we safely take it at this point that the invidi(dual!) is not thoughts, emotions, body etc. That the individual can be boiled down to the 'I' as I described in my last post. In that case we can reword what you say above as:
quote:
The individual wakes up and realises it is not the individual but the source of the individual
I has asked yesterday about both 'mind' and 'awakening'. Perhaps it is time to look at this awakening. How an 'I' awakens to realise it is not an 'I' but the source of the 'I'. Ramana seemed to have arrived at this place. One would presumably want to know where this 'I' came from. How the jump to this realisation.
So what is the self? And the answer is that whatever it is it's not real. It's an illusion and yet an illusion that is up to much mischief and suffering.
We shouldn't pre-suppose that because someone lost the sense of self that the self was actually gone anywhere. We need to arrive at this conclusion slowly.
Although I agree with the mischief and suffering bit
This message has been edited by iano, 08-May-2006 11:37 AM

This message is a reply to:
 Message 108 by lfen, posted 05-07-2006 10:09 PM lfen has replied

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 Message 139 by lfen, posted 05-08-2006 12:09 PM iano has replied

  
iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 121 of 167 (310208)
05-08-2006 6:31 AM
Reply to: Message 119 by robinrohan
05-08-2006 6:26 AM


Re: No Time for Regrets
Me too...

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 Message 119 by robinrohan, posted 05-08-2006 6:26 AM robinrohan has not replied

  
iano
Member (Idle past 1971 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 122 of 167 (310211)
05-08-2006 6:47 AM
Reply to: Message 113 by robinrohan
05-07-2006 11:22 PM


Re: No Time for Regrets
I(sic) have. I was bitching to myself about my mother one time when POW!. A few minutes of something happening through me that wasn't from me. It manifested itself as Total, Complete, Overwhelming Love for my mother. Not love I was capable of, but me observing (being shown) just how lovable my mother is.
It lasted a couple of minutes IIRC. Something similar a few months later w.r.t. my father though Less intense.
I forgot about it as soon after it happened and carried on my not-so merry way.
This message has been edited by iano, 08-May-2006 12:30 PM

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