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Author Topic:   What Happens When You Remove Faith
New Cat's Eye
Inactive Member


Message 127 of 180 (403859)
06-05-2007 2:32 PM
Reply to: Message 125 by macaroniandcheese
06-05-2007 1:30 PM


Wow, I feel special, being all singled out n’stuff
i can't see otherwise how humans being "just another animal" would change how you treat them?
Not so much adding negative treatment as much as removing positive treatment...
but selfishness isn't good for you.
It is immediately good for me although, admittedly, can have negative side effects in the long run.
then maybe your problem isn't that if you stopped believing in god you'd think there's less meaning, it's that you already think your responsibility only extends to those you are immediately in contact with.
No, its that I think my responsibility extends to nobody. They aren’t worth a shit anyways . People, in general, don’t deserve to be treated in any particular way. They’re just another animal. They’ll stab me in the back for my apple just the same. It just so happens that I care about my family and friends, because I’ve been close to them my whole life.
but jesus said that our "neighbors" are anyone in the world who needs our help. your responsibility with or without god is to everyone. everyone.
There's no sense in preaching Jesus-stuff under the premise that god doesn't exist.
Without god, do you think that a tiger would torture you? (and lets not get into defining ”torture’, I’m just using the same word you used. You could replace it with ”maim’ if you want)
with od, tigers tend to maim things. why are we talking about this?
It goes with the question “Without god, would you torture kill a kitten?”. Well, there’s cats out there that would have no problem torturingkilling me. (Maybe I should have used the word kill instead because it doesn’t carry the weight of the malicious intent that torture does, but I hope you get the point and don’t harp on it.) Why should I feel bad about killing them?
Now, without god, and seeing humans as just another animal, why would it be wrong to kill other humans? They’d kill me all the same.
Or how about Mardi Gras or a riot? People go balls to the walls when there’s no penalties for their behavior.
um. in mardi gras and riots, there are penalties for the associated behaviors. people are often arrested for public nudity and riot looting etc. the problem here is mass hysteria, also known as extreme herd behavior. this is not an excuse for behavior, but an explaination why ordinary people do crazy things.
Ok, maybe it was a bad example. The point was that people are bad and do bad things. If you give them penalties for the bad behavior they stop doing them. Without the penalties, as we've seen in the far past, people are bad (and act in a way much closer to animals). {{an off topic point: I think this is kinda what was hinted at with The Fall, that poeple left their place within nature to be in the place they are today}}
God’s penalties are just another set, and without them, there’s less reasons to not be bad.
I guess I just see 'bad' as the default.
Lets raise a couple wild-men away from civilization and see what their behavior is like. Do you think they would be "good"?

This message is a reply to:
 Message 125 by macaroniandcheese, posted 06-05-2007 1:30 PM macaroniandcheese has replied

Replies to this message:
 Message 129 by Modulous, posted 06-05-2007 2:59 PM New Cat's Eye has replied
 Message 131 by macaroniandcheese, posted 06-05-2007 3:15 PM New Cat's Eye has not replied

  
New Cat's Eye
Inactive Member


Message 128 of 180 (403860)
06-05-2007 2:37 PM
Reply to: Message 86 by nator
06-02-2007 7:45 PM


nevermind
Edited by Catholic Scientist, : content removed

This message is a reply to:
 Message 86 by nator, posted 06-02-2007 7:45 PM nator has not replied

  
New Cat's Eye
Inactive Member


Message 130 of 180 (403872)
06-05-2007 3:14 PM
Reply to: Message 129 by Modulous
06-05-2007 2:59 PM


Why should you feel bad about killing them if God existed?
I don't know. No reason, I guess. Same for people too, eh?
Why would they kill you all the same? It would be against their instincts in general to kill you without reason (it is dangerous physically and socially).
I was assuming they had a reason to kill me.
there is probably some kind of equilibrium level of betrayers versus cooperators with most people being cooperators.
Most people are 'followers', and just do what the rest of the group tells them to do.
This kind of thing gets studied in game theory - see iterated prisoner dilemma for more information.
I'll check it out, thanks.
We have done this (see native tribes throughout the world), and we've learned that they are good to each other and bad to others.
So, when you go meet that tribe, are you going to take Stile and Schraff's approach, or are you going to keep your dukes up?
Stile and Schraff would get killed and robbed in a second with their approach. That's why I think its bollocks (

This message is a reply to:
 Message 129 by Modulous, posted 06-05-2007 2:59 PM Modulous has replied

Replies to this message:
 Message 132 by Stile, posted 06-05-2007 3:35 PM New Cat's Eye has replied
 Message 142 by nator, posted 06-05-2007 11:06 PM New Cat's Eye has not replied
 Message 143 by Modulous, posted 06-05-2007 11:14 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 133 of 180 (403878)
06-05-2007 4:14 PM
Reply to: Message 132 by Stile
06-05-2007 3:35 PM


Re: I'm still reading...
What exactly do you think my approach is?
Greedless goodness.
What I've been talking about so far is "How to be a Good Person". Not "How to Approach a Potentially Dangerous Tribe".
If we were to remove all penalties for people's actions, then I think we could refer to people as a "Potentially Dangerous Tribe", hell, we can still refer to much of them that way even with penalties for their actions. Besides, I thought you were typing, generally, about how you approach life and behave.
If all penalties were removed from people's actions, would you behave any differently? Why or why not?
so next time just try to think about what you're saying before you jam your foot in your mouth
Yeah, I doubt that is going to happen

This message is a reply to:
 Message 132 by Stile, posted 06-05-2007 3:35 PM Stile has replied

Replies to this message:
 Message 135 by Stile, posted 06-05-2007 4:43 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 136 of 180 (403891)
06-05-2007 5:13 PM
Reply to: Message 135 by Stile
06-05-2007 4:43 PM


Re: I'm still reading...
The point was that goodness can be greedless, and it's better to aim for that. Not that it always is, or even that I always am.
I agree.
morality is situational. No one thing is going to work for all situations.
I agree with that too.
If we were to remove all penalties for people's actions, then I think we could refer to people as a "Potentially Dangerous Tribe", hell, we can still refer to much of them that way even with penalties for their actions.
In that case, the simple fact that I'm still alive proves that either you've misinterpretted "my approach", or you're wrong about people. Take your pick on that one
Or the amount of people that are "Actually Dangerous Tribes" (as opposed to potentially) is fairly low where you're hanging out.
If all penalties were removed from people's actions, would you behave any differently? Why or why not?
All penalties? What are we talking about... removing penalties of law? Removing the possible physical-retribution of anyone? Removing even emotional penalties (regret, empathy...)?
I thinking along the lines of laws and 'religious' penalties. I wan't thinking physical or emotional "penalties".
That is, if anyone wants to do things that me and my group don't approve of.. go ahead and do them.. over there. If they insist on doing them against us, then this is where the "dukes" come in, as you so put it.
Sounds good to me. And that's how many poeple do it even with laws. But you gotta keep the dukes around. With only the greedless goodness (and no dukes), you would get taken advantage of or 'taken out'. That's why I don't think greedless goodness works, or exists on some hard-wired evolutionary level. Sure, its easy to claim or have in today's world, but this is hardly the world we evolved through.
In the type of world we did evolve through, out-group greedless goodness would not have worked (or didn't).
So yes, I'd act differently because it would then be my place to "put up or shut up" when heads collide. Would this be behaving diffferently? I don't know... perhaps I'm behaving exactly the same, except with penalties in place, it's someone elses job to take care of that and without them it's my place.
In my experiences, you can't rely on the 'someone else' to get the job done. You have to stick up for yourself.
It's why that punch is thrown which makes it good or bad.
SO do you think that everything (well not everything) is, on some level, either good or bad?

This message is a reply to:
 Message 135 by Stile, posted 06-05-2007 4:43 PM Stile has replied

Replies to this message:
 Message 148 by Stile, posted 06-06-2007 9:11 AM New Cat's Eye has not replied

  
New Cat's Eye
Inactive Member


Message 138 of 180 (403895)
06-05-2007 5:30 PM
Reply to: Message 137 by Neutralmind
06-05-2007 5:27 PM


With faith:
b) Try to intervene and stop the man from killing the babies
Without faith:
c) Just shrug your shoulders and think " Oh well, whatever's the custom here"
I'd expect typical atheists to respond with a)
Edited by Catholic Scientist, : No reason given.
Edited by Catholic Scientist, : No reason given.

This message is a reply to:
 Message 137 by Neutralmind, posted 06-05-2007 5:27 PM Neutralmind has not replied

  
New Cat's Eye
Inactive Member


Message 145 of 180 (403945)
06-05-2007 11:33 PM
Reply to: Message 143 by Modulous
06-05-2007 11:14 PM


We have done this (see native tribes throughout the world), and we've learned that they are good to each other and bad to others.
So, when you go meet that tribe, are you going to take Stile and Schraff's approach, or are you going to keep your dukes up?
Being an 'other' I'd probably try to avoid them.
What attitude do you take when you are surrounded by 'others'?
What if you can't avoid 'them'?
And those same enlightened city folk, had you asked them were God fearing church goers. Moreso than today! It isn't God that sets us apart from this tribe - it is an inherited culture.
But the seperation is there, nonetheless.
That culture includes religion of course, but it does not rely on the presence of religion.
It doesn't have to rely on the presence of religion. But the presence of religion is, indeed, having an effect. I'm using 'religion' in a very broad sense.
Your 'religion', or lack there of, involves "avoiding the 'others'"
Now, as far as the TOPIC of removing faith.
Why is so surprising to some of these people that when you alter the religion, you alter the behavior?

This message is a reply to:
 Message 143 by Modulous, posted 06-05-2007 11:14 PM Modulous has replied

Replies to this message:
 Message 146 by Modulous, posted 06-05-2007 11:44 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 147 of 180 (403955)
06-05-2007 11:58 PM
Reply to: Message 146 by Modulous
06-05-2007 11:44 PM


What attitude do you take when you are surrounded by 'others'?
What if you can't avoid 'them'?
Then I'd probably try and integrate myself with them and become one of them.
You'd just drop what you believed and take their word as true? Or would you falsely integrate?
Do you think you would you become as "bad" as them?
Or would you maintain your 'religion'?
But the seperation is there, nonetheless.
Right - and that separates every culture from other cultures. A difference that has been lethal in almost all of human history, gods or no gods.
Ahh but there were gods, real or not.
If you alter any part of a culture, you alter behaviour. That's what culture is - inherited ways of behaving since religion is a part of culture, naturally by changing religion you can affect a change in behaviour.
Why are people supprised or disgusted, even, by this?
Of course, the existing culture is just as likely to change the introduced religion.
Of course.

This message is a reply to:
 Message 146 by Modulous, posted 06-05-2007 11:44 PM Modulous has replied

Replies to this message:
 Message 150 by Modulous, posted 06-06-2007 9:37 AM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 158 of 180 (404098)
06-06-2007 3:57 PM
Reply to: Message 150 by Modulous
06-06-2007 9:37 AM


You'd just drop what you believed and take their word as true? Or would you falsely integrate?
Do you think you would you become as "bad" as them?
Or would you maintain your 'religion'?
Yes. I'd either shed my own culture, or pretend to be part of theirs. I'd either become as good as them or remain as good as I am.
But I don't want to shed my culture and I don't want to join their's. I think I'm just stuck in out-group mode. In fact, I don't think I'm even invited into thier group. Maybe that's why I sometimes come off as a selfish asshole, because the greedless goodness isn't an option, and from what I've seen, I better keep my dukes up.
Which takes me back to our discussion earlier. The addition of gods is just another cultural separator.
...but an inevitable and possibly neccessary one.
Why are people supprised or disgusted, even, by this?
I've not seen anyone surprise about this.
Oh, I thought thats what they were suprised/disgusted about.
I have seen people who are disgusted with people whose only cultural guide to morality is religiously instilled fear and that the removal of that fear would strip them of any of their morality. Those kinds of people have no compassion it seems, only fear.
Well, I don't know of any people like that.
I think both sides are somewhere in the middle thinking that the other side is on the extreme :\
We can look at other cultures and see that faith is the dominant cultural influence - and those cultures are repugnant to our sensibilities. The less influence religion has on culture the more enlightened our culture tends to call it. We can watch this in full with a history of the decline of the power of the church in Europe, or with the decline in science in the middle east.
As an aside, what about the Vatican? Do you find their culture to be "repugnant to your sensibilitis"?
But anyways, I see what you're typing. I don't think I'd like a 'faith only' culture, but I wouldn't like a 'secular only' culture either. I believe god exists and I think it makes the world a better place. But I love science too. I'd like to have both.
As a fan of progression, it should be plain why I think faith should continue declining until its influence is negligible.
I don't think it will ever decline that far. People are still going to have faith regardless. I don't think it is something that can be eliminated. I also think it was, and still is, an important part of our evolution. I saw the thread on it but haven't come up with a post yet.
However, as secular cultural influences continue to overshadow faith's influence I see a society with less needless barriers and a bright future.
I think your right. I think that faith should be 'under' rationality, so to speak type. When you keep faith on top, it starts to fuck up all kinds of shit, IMHO.
But still, I think it should be there somewhere. Not gone altogether, or negligible.
I think faith and religion were a necessary part of our cultural evolution, and without much culture to influence behaviour a society needs religion to bond and remain cohesive.
What do you think under the premise that god really does exist?
It is difficult to see our society without faith, but as the secular cultural bonds become stronger the religious glue will become unnecessary and society will happily function as a good and just one (or not - we're still emotive apes with an appetite for destruction and it'll all end in tears).
I just don't think that we, as humans, are going to be able to rid ourselves of faith. Maybe that's because I'm a theist though. If god really does exist, how are people going to NOT have faith in it, especially if it is somehow interacting with people.
As an atheist, I think I would be right with you. But doesn't it seem like burning other people's culture to eradicate faith?

This message is a reply to:
 Message 150 by Modulous, posted 06-06-2007 9:37 AM Modulous has not replied

  
New Cat's Eye
Inactive Member


Message 159 of 180 (404100)
06-06-2007 3:59 PM
Reply to: Message 156 by macaroniandcheese
06-06-2007 1:39 PM


cause i know plenty of christians who claim they're phenomenally good and are instead rather spiky, nasty people.
hrm, I'm a good person but I'm spiky.

This message is a reply to:
 Message 156 by macaroniandcheese, posted 06-06-2007 1:39 PM macaroniandcheese has not replied

  
New Cat's Eye
Inactive Member


Message 167 of 180 (404217)
06-07-2007 11:42 AM
Reply to: Message 166 by Stile
06-07-2007 11:28 AM


Re: Still Not all the time
I think you're assuming I'm saying something like "if you're not doing greedless goodness, then you're not doing good".
But don't you think that if you doing selfish goodness, then you're not doing good?
I mean, didn't you say that doing good for selfish reasons makes it bad? Like, the end doesn't justify the means....

This message is a reply to:
 Message 166 by Stile, posted 06-07-2007 11:28 AM Stile has replied

Replies to this message:
 Message 168 by Stile, posted 06-07-2007 5:24 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 171 of 180 (404406)
06-08-2007 5:06 PM
Reply to: Message 168 by Stile
06-07-2007 5:24 PM


Re: Still Not all the time
you writes:
me writes:
I mean, didn't you say that doing good for selfish reasons makes it bad? Like, the end doesn't justify the means....
Did I say that?
you writes:
Message 67
I do not try to be a moral person for greedy reasons. To me, that wouldn't be moving in the positive direction of morality in the firstplace, pretty counter-productive.
Maybe I misunderstood you. What did you mean?
I've thought this whole time that you thought that greedy goodness was a bad thing

This message is a reply to:
 Message 168 by Stile, posted 06-07-2007 5:24 PM Stile has replied

Replies to this message:
 Message 173 by Stile, posted 06-11-2007 11:31 AM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 179 of 180 (405558)
06-13-2007 4:54 PM
Reply to: Message 173 by Stile
06-11-2007 11:31 AM


Re: Still Not all the time
There's a subtle difference between action and motive.
I don't think its that subtle.
What would you call the combination of the motive and the action? Isn't that what we are discussing, whether that combination is good or bad?
The action itself affects other people. We have to go to those other people to see if that action was good or bad. The motive is internal, we only judge these ourselves if they were good or bad. Regardless of the motive, the action itself is good (greedy goodness). However, the motive for the action was bad (greedy).
So you don't think the motive affects the goodness of the combination of the action and motive?
Even though the motive was bad, the action itself was still good.
Ok. What did you mean by:
quote:
that wouldn't be moving in the positive direction of morality in the firstplace, pretty counter-productive.
What did you mean by "not moving in the positive direction of morality" and "counter-productive"? They sound like the combination of the action and motive and they sound bad to me.

This message is a reply to:
 Message 173 by Stile, posted 06-11-2007 11:31 AM Stile has replied

Replies to this message:
 Message 180 by Stile, posted 06-14-2007 11:07 AM New Cat's Eye has not replied

  
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