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Author | Topic: could moses have written the first five books of the bible | |||||||||||||||||||||||
purpledawn Member (Idle past 3488 days) Posts: 4453 From: Indiana Joined: |
quote:Actually we haven't. quote:You have not shown evidence that the "scroll of Moses/Law" referred to within the five books is the same "Scroll of Moses/Law" being referred to by later tradition or that it encompasses the first five books. You have not shown that other Biblical authors are referring to the first five books as a group. You have not supported your viewpoint. I'd appreciate it if you didn't repeat yourself, but would show support for your position. There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton
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purpledawn Member (Idle past 3488 days) Posts: 4453 From: Indiana Joined: |
quote:Just because you think the story makes sense isn't support for your position of Mosaic authorship. You cannot reconcile the differing details of the agreement and Jacobs statements to support one author. Please provide evidence that the story holds together. There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton
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purpledawn Member (Idle past 3488 days) Posts: 4453 From: Indiana Joined: |
quote:According to the History of the Jews, Jewish intellectuals felt that the Law, as it was currently written, was not very old and certainly did not go back to Moses. There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton
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purpledawn Member (Idle past 3488 days) Posts: 4453 From: Indiana Joined: |
Hey ramoss,
This was from "A History of the Jews" by Paul Johnson, page 101. It was apparently about 175 BC, but it looks like Antiochus Epiphanes was a little too enthusiastic about the reform movement and how it would help his own agenda. His extreme measures caused a backlash, which as I understand it lead to the Maccabean incident. Does all that sound about right or did I misunderstand? There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton
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purpledawn Member (Idle past 3488 days) Posts: 4453 From: Indiana Joined: |
quote:Are you saying two different authors or are you saying Moses, as the author or compiler, used a different source for his information? We are saying that the stories were written by two different authors and stuck together later by a redactor. There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton
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purpledawn Member (Idle past 3488 days) Posts: 4453 From: Indiana Joined: |
quote:One cure for that is to refer (link) the questioner back to where you gave the supporting argument and evidence, so you don't have to restate it. Posts and arguments can be missed, especially really long ones. There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton
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purpledawn Member (Idle past 3488 days) Posts: 4453 From: Indiana Joined: |
quote:I did. See Message 217. There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton
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purpledawn Member (Idle past 3488 days) Posts: 4453 From: Indiana Joined: |
Hey ramoss,
As I understand it, the rabbinical tradition sprang from the Pharisees or vice versa. Did the Sadducees feel that Moses was the author of the First Five Books? Do we know what they thought? Thanks There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton
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purpledawn Member (Idle past 3488 days) Posts: 4453 From: Indiana Joined: |
In the book by Johnson, A History of the Jews, I found this information interesting.
Thus scattered, leaderless, without a state or any of the normal supportive apparatus provided by their own government, the Jews were forced to find alternative means to preserve their special identity. So they turned to their writings - their laws, and the records of their past. From this time we hear more of the scribes. Hitherto, they had siply been secretaries, like Baruch, writing down the words of the great. Now they became an important caste, setting down to writing oral traditions, copying precious scrolls brought from the ruined Temple, ordering, editing and rationaliziing the Jewish archives. For a time indeed they were more important than the priests, who had no temple to underline their glory and indispensability. The exile was conducive to scribal effort. I think the rabbinic tradition grew from this rationalization. The oral Torah is supposed to make sense of the written Torah. Johnson goes on to mention that the ordinary Jews were apparently not taught in the Law.
If the individual was responsible for obeying the Law, he must know what the Law is. So it must not merely be set down and copied, but taught. This is probably the reason the Deuteronomic author added:
Deuteronomy 6:6-9 "These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead. You shall write them on the doorposts of your house and on your gates. It also seems that the ordinary Jews were not practicing the rules of purity, cleanliness or diet.
Hence it was during the Exile that ordinary Jews were first disciplined into the regular practice of their religion. There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton
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purpledawn Member (Idle past 3488 days) Posts: 4453 From: Indiana Joined: |
Deleted Double Post
This message has been edited by purpledawn, 01-14-2006 04:29 PM
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