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Author Topic:   Theory: Why The Exodus Myth Exists
Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 43 of 289 (68557)
11-22-2003 2:58 PM
Reply to: Message 40 by Cold Foreign Object
11-22-2003 2:31 PM


Get your facts right
Hi
Your assumption of Biblical accounts to be myth exposes your bias against the Bible.
Why is something being called a myth a negative? 'Myth' doesn't imply that these things never happened, there may well be an historical core to these stories, in fact, the Exodus myth does have some Egyptian analogies.
The myth slander was created by christian hating atheists.
Oh the irony, read the title of the thread. The Exodus is a Hebrew foundation myth, have some respect for the people whose scriptures you stole and ultimately mutilated.
No one can explain the sudden departure of Egypt from being a world power, except the Biblical account of the Exodus.
The sudden departure of Egypt in the mid 15th century BCE, please tell me that you are joking. Egypt was at the apex of her power at this time, which is one reason why the experts have rejected the Bible's date for the Exodus.
Please document how Egypt disappeared as a world power under Thutmosis III, I wish you luck.
Oh, and before you accuse me of bias, you have to remember that many Christian fundamentalist 'archaeologists' have had to accept that the Exodus didn't happen as stated in the Bible.
But this can't be because it violates your starting position that the Bible is wrong.
Many people started from the position that the Bible account was 100 % correct, people such as William Albright, Nelson Glueck, G. W. Wright, William Dever, et al, have had to reject the Bible's version of the Exodus. William Albright even positied two Exodus events, tell me that Albright wasn't a Christian!
Brian.

This message is a reply to:
 Message 40 by Cold Foreign Object, posted 11-22-2003 2:31 PM Cold Foreign Object has not replied

Replies to this message:
 Message 46 by Buzsaw, posted 11-22-2003 3:18 PM Brian has replied

  
Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 48 of 289 (68569)
11-22-2003 3:40 PM
Reply to: Message 46 by Buzsaw
11-22-2003 3:18 PM


Re: Get your facts right
But Buz,
The Bible is quite explicit on the date of the Exodus.
1 Kings 6:1 In the four hundred and eightieth [1] year after the Israelites had come out of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, the second month, he began to build the temple of the LORD .
Solomon's reign has been dated by correlation with babylonian Kings' Lists, to be around 960 BCE puting the Exodus around 1440 BCE, this depends which chronology is used of course, but the spread isn't that great.
That a crisis time came to Egypt with no direct successor to the throne has been verified by archeology.
Sorry Buz, but this is simply untrue. are you saying that the Egyptian Empire collapsed in the mid fifteenth century BCE?
I think you need to reread where you got this information from, even the Mitanni had to come to a peace treaty with Egypt under Thutmosis IV(c.1412-1403). Egypt's Empire remained intact until the revolution of Amenophi IV (c.1364-1347). I don't know where you are getting your information from, maybe you could cite it?
My understanding is that the time of the event is what is largely in question and I don't think either side has that in the bag yet.
Well the mid fifteenth c. date is rejected by everyone except Bryant Wood, and maybe one or two other fundy 'scholars', but their work is substandard.
The 13th century date, from the references in Exodus 1.11, is the more likely date. It does kinda blow away the inerrancy of the Bible though. If you go with the 13th century date then 1 Kings 6:1 is wrong by about 200 years.
Brian.

This message is a reply to:
 Message 46 by Buzsaw, posted 11-22-2003 3:18 PM Buzsaw has not replied

  
Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 49 of 289 (68572)
11-22-2003 3:50 PM
Reply to: Message 47 by ConsequentAtheist
11-22-2003 3:29 PM


Re: Get your facts right
WOW, something I agree with you on at last!
Cheers!
Brian.

This message is a reply to:
 Message 47 by ConsequentAtheist, posted 11-22-2003 3:29 PM ConsequentAtheist has replied

Replies to this message:
 Message 50 by ConsequentAtheist, posted 11-22-2003 5:20 PM Brian has replied

  
Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 51 of 289 (68599)
11-22-2003 5:32 PM
Reply to: Message 50 by ConsequentAtheist
11-22-2003 5:20 PM


Re: Get your facts right
If Dever and Finkelstein can conclude that the Exodus is a dead issue, who could doubt that you and I would agree on this matter?
Let me think, maybe Anson Rainey and Thomas Thompson! Just joking.
Although I can never really see Rainey and Thompson burying the Hatchet. But then again, Dever and Davies seem to be snuggling up now, but surely it is only a matter of time before Dever goes off on one again.
Dever is one weird chap.
Brian.

This message is a reply to:
 Message 50 by ConsequentAtheist, posted 11-22-2003 5:20 PM ConsequentAtheist has not replied

  
Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 68 of 289 (69221)
11-25-2003 1:36 PM
Reply to: Message 67 by Rei
11-25-2003 1:05 PM


HI,
A quick observation.
Hyksos is not a term that is used to describe an ethnic group, you could, theoretically, have a Canaanite who was a 'Hyksos.'
John Van Seters writes that 'Hyksos' is not an ethnic term, to use it as such begs the whole question of an openminded consideration of the archaeological evidence. The use of the term 'Hyksos' designate a style or type has created great confusion in the study of the archaeology of the period. Consequently, it is best to restrict the use of the term to refer to the period of foreign rule in Egypt and to use archaeological nomenclature when dealing with archaeological data from Syria and Palestine. (Van Seters, The Hyksos Yale University Press, New Haven, 1966, page 3)
Brian.

This message is a reply to:
 Message 67 by Rei, posted 11-25-2003 1:05 PM Rei has replied

Replies to this message:
 Message 69 by Rei, posted 11-25-2003 2:54 PM Brian has not replied

  
Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 75 of 289 (69433)
11-26-2003 3:51 PM
Reply to: Message 74 by NosyNed
11-26-2003 3:23 PM


Ron Wyatt's legacy lives on, his videos and books still get sold through wyattmuseums!
I beieve that it is a crime to mislead people in this way.
I had an e-mail discussion with president of wyatt archaeology Richard Rives concerning the finds at the Red Sea.
I wish I could post his e-mail responses, the guy knows less about archaeology than Wyatt did.
Brian

This message is a reply to:
 Message 74 by NosyNed, posted 11-26-2003 3:23 PM NosyNed has replied

Replies to this message:
 Message 76 by NosyNed, posted 11-26-2003 5:28 PM Brian has not replied

  
Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 89 of 289 (111881)
05-31-2004 5:24 PM
Reply to: Message 81 by Lysimachus
05-31-2004 3:44 PM


Re: The Exodus--why it really happened.
Hi, could you clarify some things for me?
Bear in mind that I have a good friend by the name of Andrew Jones who was part of Ron’s team and actually was at the diving site at the Exodus Crossing, and he has testified to the validity and certainty of these discoveries.
Of course there is no possibility that your friend is/was as stupid or as crooked as Ron Wyatt was, or that there was no way your friend could have been conned?
I believe that the Exodus, as well as all of the events recorded in the Biblical accounts actually happened just like the Bible said. There is reason for this too. We Christians have a much higher sense of faith when it comes to the Biblical records,
Well to be a Christian demands a much higher degree of faith since there is so little evidence to support it.
but, we also have a secular sense of faith that exists for what has been written in various history books. An example could be a history book recalling the Mongol conquest, or Julius Caesar’s conquest of Gaul. We know for a fact that these events happened, simply for the fact that a little faith had to be exercised in that what these historians were telling us was true.
So you only take these books as the sole source of evidence for what they claim, or do you look for and use external evidence?
Same principle applies to the scriptures, but to even a higher degree. We know (or should know) that enough of the writings in the bible have been well preserved--more so than we realize. But, the question as to whether Bible texts are well preserved is an important one. In ancient times when the books of the bible were copied out, it was naturally done by hand as printing processes came several thousand years later. Copying biblical texts was a special profession, and the slightest mistake was unacceptable. One small error and the whole transcript was destroyed. There were long lists of requirements to be fulfilled in order for the transcript to be approved, and the scribe had many rules to follow in his work. This very thorough control and the fact that Bible texts were considered holy means that the original texts have been preserved in a unique way.
Any chance that you could support these statements with some hard evidence?
The New Testament books of the Bible, which are about 1900 years old, have a much greater degree of precision compared with the original documents than any other antique literature.
You have the original documents to compare them with do you?
Based on this, one can safely conduct intelligent research of various archeological sites to test the fundamental hypothesis that the Bible texts that one is dealing with are a true historical document. These sites have been verified by a number of ‘higher-badge’ scientists and archeologists than Mr. Wyatt, and have concluded that the sites do have archeological value to them.
Which wouldn’t be difficult, considering Ron had no training whatsoever in archaeology.
You may ask why would Mr. Wyatt’s discoveries be more accurate to scripture than say other Christian sources? The answer is simple: Ron has been the only archeologist proven to take the Bible seriously and conduct his searches according to scripture.
But Ron wasn’t an archaeologist, where has he published his catalogues of artefacts?
But here is what some of these critics/character assassins FAIL TO COMPREHEND! If we were dealing with one chariot wheel here, then MAYBE THERE WOULD BE A CASE! But it is NOT ONE chariot wheel. We are talking about MANY!
How many?
It is important to note that the sea-bed was scraped clean. Corals are found everywhere in the Red Sea, but in order to grow they must have something on which to fasten. Corals do not begin to grow on sand, or anything of that kind. It might thus be generally assumed that since the sea-bed was scraped clean at the crossing, and there are now a great deal of corals in the area, these corals have fastened to objects which ended up on the sea-bed, when the Egyptian army perished there.
It must come as a shock to you that the Bible doesn’t claim that the crossing was at the Red Sea, I know Richard Rives was when I e-mailed him about it.
The wheel (first, second, and third image) is roughly a metre in diameter and has four spokes. The frame is of wood and the entire wheel is gilded. The wheel is of a strong construction, and is probably more representative of wheels used in warfare and long distance transport, than the ceremonial wheels found in the graves of several pharaohs. It should be noted that so far, no wheels have been found anywhere other than in a few pharaonic burial chambers.
Presumably this will because every chariot in Egypt was at the bottom of the sea.
Which pharaonic burial chambers would this be then, which ones have had chariot wheels discovered in them?
The gilt wheel was attached to a chariot towards the rear of the troops, and probably belonged to the priesthood. The higher officers and Pharaoh himself, who possibly had gilt wheels, were probably much further forward in troop formation
A great many ‘probablys’ there dude.
The wheel is very fragile, since the wooden remains have decomposed to a great extent. It is known from inscriptions that gilded chariots existed. There is an inscription concerning Thutmosis III (18th dynasty), which speaks of golden chariots in many different situations. This is repeated several times in the document.
Which Tuthmosis III inscription would this be?
It is no coincidence of course that the Bible at 1 Kings 6:1 dates the Exodus to 1446? This is a date that no biblical scholar or archaeologist adheres to today (except maybe 2 fruitloops) the 480 years may be artificial, and more than likely are when you consider that Machir, Joseph’s grandson, had sons born during the lifetime of Joseph, yet they not only settled in Egypt at the beginning of the stay, they were a part of the Conquest of Canaan as well, 430 years later!
Genesis 50:23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.
Numbers 32:39-40 And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it. And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.
Joshua 13:31 And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.
Joshau 17:1 There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
Any explanation for this ‘problem’ ?
The mid 15th century Exodus is fine by me, it just means that the Israelites didn’t build Pithom or Rameses, the didn’t meet any Edomites or Moabites either, and they certainly didn’t stay at Kadesh Barnea.
In the above figures, a comparison is seen between the goldplated wheel, and a drawing made from a modern military illustration of an Egypt war chariot (I have not been able to find this drawing on the net, but it is virtually identical to the gold gilded wheel) approximately 1430 BC.
Of course no forger would have had access to these drawings before the ‘discovery’ was made. If anyone was going to forge a chariot wheel or two and they were a fundy Christian then it would be exactly from this time period.
During the 18th dynasty, Egypt was a powerful nation with a strong army. They had a lot of chariots, either produced in Egypt or as war trophies. In one battle, to take an example, the war trophy was 2041 horses, suggesting that it also included a number of chariots as well.
The biblical text (ex. 14:6-7) says that 600 chosen chariots (probably the best chariots with their elite soldiers) were used in the Exodus campaign in addition to all the chariots of Egypt. All the chariots must have included all the chariots taken as war trophies during the campaigns, suggesting a great variety in design.
So you are happy with a mid 15th century Exodus, and therefore a c. 1400 conquest?
Tell me, when every chariot in Egypt was lost, why didn’t Tuthmosis’ empire weaken at all?
However, I do sincerely believe that anyone would have to be a fool to not take these discoveries seriously.
I believe that anyone taking these seriously has had some sort of head trauma, what difference does it make what you believe, you have to demonstrate the plausibility of it?
You have to demonstrate some kind of connection between this event (if it is an event) and a group that are identifiable with the story told in the Bible. You cannot just turn around and say there are wheels in the Red Sea, we have a story in the Bible therefore the Bible story has been proven, it doesn’t work like that. This event, if it happened, would have had massive shock waves all over the ancient near east, yet it is invisible in the archaeological record.
Wyatt’s finds have been totally and utterly discredited, the wheels are in the wrong sea for goodness sake.
Also, what evidence do you have of Israelites before the 9th century BCE?
It could easily hold 2-3 million people.
How could 70 people become 2-3 million in 430 years it simply isn’t possible, this stuff has been through the mill so often it is extremely boring, read some of the academic literature, not the Wyatt claptrap.
How can 70 people become 2-3 million in 4 generations, Genesis 15:16
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
Or was it 215 years as the Seder Olam 3:2 claims or the 215 years that Josephus claims in Antiquities 14:2?
It totally amuses me, as well as perplexes me, how popular scientists and archeologists start on the premise that something is wrong, so therefore they will muster all they have to discredit ONE portion of an archeological remain, but they are never able to thoroughly refute the finds on a large scale. They simply can’t ignore the so many pieces that fit together. Period!
So who are these archaeologists who discredit one part of a find and then reject it all, it doesn’t sound at all like any archaeologist I have read.
Finally, could you tell me which book of the Tanakh is the oldest?
Oh, and try to stay on topic.
Brian.

This message is a reply to:
 Message 81 by Lysimachus, posted 05-31-2004 3:44 PM Lysimachus has not replied

  
Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 93 of 289 (111890)
05-31-2004 5:55 PM
Reply to: Message 92 by Lysimachus
05-31-2004 5:44 PM


So why do you come to a debate forum if you have no intention of debating?
Buzsaw has already proven you wrong, though you will not accept it.
Really LOL, you would have to say that of course.
I really wouldn't mind a vote on whose arguments were the most convincing, I certainly have one e-mail from a Christian who is convicned by my replies.
Was it the fact that the Israelites passed through the Sea before they reached the Red Sea that convinced you?
You have a hard heart, just like the Pharaoh of the Exodus.
That must be down to God then.
Without me having to repeat all what Buzsaw has shown, the Bible CLEARLY supports the idea that the Gulf of Aqaba was the sea in which the Israelites crossed.
It only clearly shows it if you are totally blind.
Predictable post though, no answers, complete ignorance of the subject, parroting garbage that has been refuted a million times. Your reply was worthwhile, it saves me a lot of time replying to you in the future.
C'yah.
Brian.

This message is a reply to:
 Message 92 by Lysimachus, posted 05-31-2004 5:44 PM Lysimachus has not replied

  
Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 121 of 289 (112498)
06-02-2004 8:20 PM
Reply to: Message 96 by Lysimachus
05-31-2004 9:15 PM


Same old same old....
Hi,
The conclusion is that the Egyptian empire did weaken dramatically after Amenhotep III, and this is even understood by traditional Egyptologists with the fiasco of Akhenaten and his inability to aid vassal kingdoms desperately in need of Egyptian military aid. We know from historical sources that he did not save his crumbling empire with any military action, despite entreaties and letters from various threatened kingdoms.
Which historical sources confirm that Akhenaten failed to save his empire?
With this understanding, it’s important for you to realize that Akhenaten arrives on the scene soon after the Exodus (the son of Queen Tiy, who was the royal queen of Amenhotep III).
Well, if Tuthmosis III was the pharaoh of the Exodus then the Israelites would be well settled in Palestine before Akhenaten was ever anywhere near a throne.
The Exodus scenario that is being proposed rests on an entirely different version of chronological facts (meaning relations between names and an identical PharaohsINOW--simply different names corresponding to the same monarchs).
This is no big problem, pharaohs changed their names very frequently for various reasons. They may change it depending on which god they recognise, Tutankhaten to Tutankhamun for example, or they may change it on ascending the throne, or a foreing spelling may be given, but these changes are well recorded.
According to this theory, Thutmosis III was the reigning emperor during Moses’ forty year absence from Egypt and it would be at this time that Thutmosis III forged the mighty empire that Egypt is well known to have had during that time.
I need clarification here, are you saying that for the entire 40 years that Moses was in Midian that Tuthmosis III was in power, or was it only for part of that time?
According to the research conducted in this theory, it has been concluded that Amenhotep II was actually the same Pharaoh as Thutmosis III (which would be the name he assumed as co-regent).
You do know that this is impossible, the events attributed to these two pharaohs are not compatible. They even have two different tombs KV34 for Tuthmosis III and KV 35 for Amenhotep, their tomb inscriptions detail two different people, the proximity of numbers is because Amenhotep was Tuthmosis’ son. I suggest you study the two different tombs that were constructed for two different people before you believe that they were the same person.
Amenhotep’s (II) successor was Thutmosis IV who was unexpectedly elevated to the throne according to Egyptian accounts. Thutmosis IV was still the name Amenhotep III assumed while he was yet co-ruler, and finally became Amenhotep III when he took the throne. His son Tutankhamun was the victim of the 10th plague of Egypt, and this could explain his mysterious death, even though people speculate different causes, but with little certainty.
So you are saying that the pharaoh of the Exodus, in this hypothesis was Tuthmosis III AKA Amenhotep II, but the first born son who should die in the plague was the son of Amenhotep III? Am I reading this correctly?
All this is pretty shocking and mind altering in comparison to traditional thinking. I do not have time right now to expound on all the details, but it is essential for you to understand these differences so that your criticisms are taking into account these altering versions of chronology.
It is very mind altering, it is also very unsupported and very unlike mainstream scholarship. You make a lot of assertions here without supporting them, I really would like some supporting documentation please.
Am I also correct in concluding that you actually have Moses as the ruler of Egypt for some undetermined amount of time?
During the 18th dynasty the Pharaohs are said to have been called or entitled Amenhotep or Thutmosis.
They were also called Ahmose, Ay and Horemheb, as well as Hatshepsut.
This hypothosis can be questioned as the name alternates between Amenhotep and Thutmosis. The pharaoh was the embodiment of the most important god [Amun-Ra] and this god was then the highest god for the entire royal family reigning at the time.
Yes, they still recognised Amun-re as the most important god but they believed that they were born from a different god, that is what the ‘mosis’ part of the name means, Tuthmosis means ‘born of Tuth’. Tuthmosis III’s armies all marched under the banner of Amun.
Since the pharaohs during this dynasty belonged to t he same family it is hardly likely that one pharaoh would consider Thot (Thutmosis) was the highest god while another pharaoh considered Amen (Amenhotep) the highest.
As for hardcore evidence, read the book.
They didn’t consider these gods to be the highest gods, they considered themselves to be actually born from these different gods. This hypothesis also breaks down with the Amenhotep ‘heresy’.
Let me add Brian that you might save yourself a great deal of time if you just invest in the book and take careful time to read it.
I will be perfectly honest with you here, I have a set budget for books and I am careful which books I buy. Mostly I will buy books that I find referenced in the leading scholars’ books, or ones that are recommended to me by some of my friends. However, all the books I buy are of a very good academic standard, and what I have read of this book means it doesn’t qualify.
This way I don’t have to be wasting my typing already well written documentation.
Nothing is a waste of time, it is good for both of us to increase our knowledge of the subject. I frequently type out fairly large quotes from many different books, I usually reference them as well, so if I can do it then I should think it is reasonable for other people to do it.
quote:
How could 70 people become 2-3 million in 430 years it simply isn’t possible, this stuff has been through the mill so often it is extremely boring, read some of the academic literature, not the Wyatt claptrap.
How can 70 people become 2-3 million in 4 generations, Genesis 15:16
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
Or was it 215 years as the Seder Olam 3:2 claims or the 215 years that Josephus claims in Antiquities 14:2?
Here we go again. So back to the book:
First lets discuss the number of people:
I have no problem with the number of people being claimed to be 2 million, this is a very commonly quoted number in all of the leading literature.
28.4. Is The Number of People Realistic In Relation to Growth Rate?
The question is whether an estimated population of 2 million is realistic based on possible growth rates. When Jacob’s family migrated to Egypt around the year 1706 BC they were 70 individuals (Gen. 46:27, Deut. 10:22) and the question then is whether it is realistic to think that they could have become 2 million during the 260 years until the Exodus around the year 1446 BC.
Where are you getting the 260 years from, you are quoting figures from the Bible (600 000), yet you are ignoring the biblical figures for the length of stay in Egypt. What is wrong with the 430 years, the 400 years, or event he 4 generations, why ignore these texts?
I notice you disregarded the Machir question, any particular reason why?
This information, and the fact that the Bible maintains the Lord granted them prosperity and wealth during the first eight years (long life when many lived over 100 years, and large families e.g. Joseph with his 12 siblings) indicate a high growth rate.
Do you have external supporting evidence that many people lived to over 100 years of age at this time? A high growth rate means a very high birth rate as there would be a very high infant mortality rate.
Today annual population growth varies from country to country, e.g. USA 1%, Germany 0.6%, Brazil 1.7% and India 1.9%. These figures are based on the yearly mean value during the period 1990-95. In certain countries in South America annual population growth has been up to 3% (figure 282). Around 1990 countries south of the Sahara and in the Arab world had an annual population growth of 3.5 — 4%. This means that the population doubles every 17 — 20 years. At the end of the 1980s global increase of the world’s population was 1.7% annually.
This is a big error, you cannot compare today’s growth rates with that of an ancient culture, the backgrounds are very different.
The population growth of the people of Israel was very vigorous, since they were very long-lived.
You have not established if they were long lived or not, this is unsupported.
We can assume that the growth was over 3%, which South America had during the 1980s when conditions were relatively hard.
We cannot assume anything, you have to provide plausible documentation.
Then now numerous were the people of Israel if they were 70 individuals when they arrived in Egupt, and were there for 260 years before the Exodus? A calculation shows that this corresponds to an average annual growth of approximately 4%.
Okay, we are now up to a 4% growth rate for no particular reason other than a 4% growth rate over 260 years gives a total population of 1 878 306 (70*1.04^260). What if we took the 1.7% that you gave earlier for the world population growth? We would get 70*1.017^260 giving a population of 5 604.
What would happen if we followed the Bible’s yearly total of 430 years at 4%, wow we get nearly 2 billion Israelites! Why did they have to run away they outnumbered the Egyptians by about a million to one!
But all joking aside, there has been several surveys done to try and determine the true amount of Hebrews in Egypt (if there ever was any), the most often quoted is A. Lucas’ in the Palestine Exploration Quarterly 1944, pp 164-166
Lucas starts the article off by stressing that the number of Israelites involved in the Exodus is very important because this has a direct bearing on the amount of food and water required by the group on their journey. He then gives the standard run down of biblical references that claim there were around 600 000 men of fighting age involved in the Exodus and adds to this women and children to arrive at a total of two million for the entire group.
Lucas then claims that not only is this figure of two million people far too high, but the numbers given in the census list of Num. 1:46 are also ‘very much too high (Lucas p.167).’
Lucas was working with official population figures from Annuaire Statistique, 1937-8 and informs us that between 1907 and 1937 the average annual rate of population increase per 1000 people was 11.69%. When he applied this growth rate to the 70 Israelites over a period of 430 years he arrived at a total population of 10 363
(70*1.01169^430) (Lucas, p.137).
Lucas also casts serious doubts on the accuracy of the number of men listed in the census of Numbers 1:46 and 26:51.
Quote:
The population of the whole of the Administrative Division or Province, of Sinai, from the Mediterranean Sea on the north to the apex of the peninsula on the south, was only 15,058 in 1927, and only 29 951 in 1937, and there could not possibly have been either water or food sufficient for the number of Israelites given (Lucas, p167-8).
The whole question of the two million or so people in the Exodus group is simply impossible, another interpretation has to be more acceptable. John Bright, in his History of Israel p.130 suggests the word used for ‘thousand’ (‘elef) can be used to refer to a tribal subunit, which would make the figure a bit more realistic.
I believe that Lucas gives a better explanation when he reveals:
‘Another suggestion is that made by Flinders Petrie, namely, that the Hebrew word alaf (elef ), which is translated " thousands," should be " families," " tents," or " clans." In this manner of reckoning, the first census would mean 598 families with a total of 5 550 men, and the second census would mean 596 families with a total of 5,730 men. But, since the totals, whatever they are, are stated to represent only men of twenty years old and upward who were able to fight, the Levites being excluded, therefore, with women, girls, boys, children and Levites, the total for the whole of the Israelites would have been many times 5,550 and 5,730, and probably at least about five times as many, which would represent 27 750 and 28,650 respectively, a great reduction on the 603,550 and 601,730, but still far too many (Lucas, p.166).
The growth rate required was utterly impossible, the populations simply didn’t grow that that fast a rate for that sustained a period of time:
The World Book Encyclopedia, World Book Inc, Chicago, 1999.
Page 673.
Causes: For thousands of years, birth rates were high. However, the population increased slowly and sometimes declined because death rates also were high. Then, during the 1700’s and 1800’s, advances in agriculture, communication, and transportation improved living conditions in parts of the world and reduced the occurrence of many diseases. As a result, the death rate began to drop, and the population grew rapidly.
page 674
In the industrial countries of Europe and North America, many people flocked to the cities and took jobs in factories. In cities and in many rural areas, it was difficult to support a large family. People began to see reasons for having smaller families. As a result, birth rates in these countries began to fall. In the agricultural countries of Africa, Asia, and Latin America, declines in death rates plunged quickly without corresponding declines in birth rates. As a result, the population of low-income nations and the world increased rapidly.
Andd
The New Encyclopaedia Britannica explains better: Volume 25, Macropaedia, 1993.
Entry Population
Page 1041
Before considering modern population trends separately for developing and industrialized countries, it is useful to present an overview of older trends. It is generally agreed that only 5,000,000-10,000,000 humans (i.e., one onethousandth of the present world population) were supportable before the agricultural revolution of about 10,000 years ago. By the beginning of the Christian era, 8,000 years later, the' human population approximated 300,000,000, and there was apparently little increase in the ensuing millennium up to the year AD 1000. Subsequent population growth was slow and fitful, especially given the plague epidemics and other catastrophes of the Middle Ages. By 1750, conventionally the beginning of the Industrial Revolution in Britain, world population may have been as high as 800,000,000. This. means that in the 750 years from 1000 to 1750, the annual population growth rate averaged only about one-tenth of 1 percent. The reasons for such slow growth are well known. In the absence of what is now considered basic knowledge of sanitation and health (the role of bacteria in disease, for example, was unknown until the 19th century), mortality rates were very high, especially for infants and children. Only about half of newborn babies survived to the age of five years. Fertility was also very high, as it had to be to sustain the existence of any population under such conditions of mortality. Modest population growth might occur for a time in these circumstances, but recurring famines, epidemics, and wars kept long-term growth close to zero. From 1750 onward population growth accelerated. In some measure this was a consequence of rising standards of living, coupled with improved transport and communication, which mitigated the effects of localized crop failures that previously would have resulted in catastrophic mortality. Occasional famines did occur, however, and it was not until the 19th century that a sustained decline in mortality took place, stimulated by the improving economic conditions of the Industrial Revolution and the growing understanding of the need for sanitation and public health measures.
I had this reference recommended to me from the Social Sciences dept at Uni as a good introduction to world population growth.
Massimo Livi-Bacci A Concise History of World Population Blackwell, Malden MA 1997.
pp 30-32
In many parts of the world before this century, in Europe prior to the late Middle Ages or in China before the present era, one can only estimate population size on the basis of qualitative information - the existence or extension of cities, villages, or other settlements, the extension of cultivated land - or on the basis of calculations of the possible population density in relation to the ecosystem, the level of technology, or social organization. The contributions of paleontologists, archaeologists, and anthropologists are all needed.
The data on world demographic growth in tables 1.2 and 1.3 are largely based on conjectures and inferences drawn from non-quantitative information. Table 1.2 presents a synthesis of these trends. The long-term rates of growth are, of course, an abstraction, as they imply a constant variation of demographic forces in each period, while in reality population evolves cyclically. Following Biraben's hypothesis, according to which human population prior to the High Paleolithic era (30,000 -35,000 BC) did not exceed several hundred thousand, growth during the 30,000 years leading up to the Neolithic era averaged less than 0.1 per 1,000 per year, an almost imperceptible level consistent with a doubling time of 8,000-9,000 years. In the 10,000 years prior to the birth of Christ, during which Neolithic civilization spread from the Near East and Upper Egypt, the rate increased to 0.4 per 1,000 (which implies a doubling in less than 2,000 years) and population grew from several million to about 0.25 billion. This rate of increase, in spite of important cycles of growth and decline, was reinforced during the subsequent 17 and a half centuries. The population tripled to about 0.75 billion on the eve of the Industrial Revolution (an overall rate of growth of 0.6 per 1,000). It was, however, the Industrial Revolution which initiated a period of decisive and sustained growth. During the following two centuries population increased about tenfold, at an annual growth rate of 6 per 1,000 (doubling time 118 years). This process of growth was the result of a rapid accumulation of resources, control of the environment, and mortality decline, and has culminated in the second half of the current century. In the four decades since 1950 population has again doubled and the rate of growth has tripled to 18 per 1,000. In spite of signs that growth may be slowing, the present momentum will certainly carry world population to eight billion by about the year 2020 and ten billion some time during the upcoming century. The acceleration of the growth rate and shortening of the doubling time (which was expressed in thousands of years prior to the Industrial Revolution and is expressed in tens of years at present) give some indication of the speed with which the historical checks to population growth have been relaxed.
It looks as if the consensus of opinion is that a sustained growth rate, of the amount needed for the Bible to be accurate, simply wasn’t possible before the advances made by science.
Yet another factor supporting the size of the population is that the super power of that era, Egypt mobilized its entire super power army of around 250,000 soldiers to bring the people of Israel back to Egypt.
Can you provide evidence for this 250 000 soldiers, and why would Egypt’s entire army be in Egypt? Also, why would a group ‘Armed and ready for Battle’ run from a army an eighth the size of it?
28.6. Other Hypotheses
Dealt with this earlier.
1. Copying the texts was extremely careful, a single mistake and the whole copy was thrown away.
Evidence?
2. One completely disregards later events when first 3000 (Ex. 32:28) and then 14,700 were killed (Numb. 16:49). It is difficult to reconcile this with almost 18,000 killed of the 5500 available, and yet have the entire people more or less intact.
But are these figures reliable?
So Brian, did this wet your appetite any to get a hold of this book?
Not in the slightest, sorry. This reminds me of Von Daniken’s ‘flight path of the gods’, it is unsupported nonsense.
I suppose the true Mt. Sinai means nothing to do.
Mount Sinai has not be found though.
Just the fact that evidence points to Jabal Al Lawz as being the true Sinai should be another indicator that they crossed the Gulf of Aqaba.
They allegedly crossed the Reed Sea, the Red Sea is too far away and it contradicts the biblical account.
What about the blackened peak (pillar of fire by night)?
The mountain moved around?
What about the 12 pillars found (Ex. 24:4)?
What about them? Is Wyatt incapable of lifting a few rocks? Were the Hebrew scribes incapable of writing aetiologies?
What about the golden calf inscriptions on the stones?
A golden calf, how did they inscribe stones with gold?
A dozen giant boulders are stacked in the encampment area and reveal 12 ancient Egyptian petroglyphs of bulls.
And there are no petroglyphs of bulls anywhere else in the entire near east?
It is believed the golden calf was placed upon these rocks.
Belief and reality is not always the same thing.
Large altars are found on the east and west sides of the mountain. What about the fact that the bottom of the mountain can hold a lot of people, whereas the traditional Mt. Sinai cannot? Do you not connect the dots?
Oh I can connect the dots, it spells out a lot of people being taken for a ride.
You do not seem to be aware that these guys are simply selecting bits and pieces of what they think is good evidence and ignoring all contrary evidence. They jump to some humorous conclusions.
How does it follow that a large area of land at the bottom of a mountain automatically means the Israelites were there?
Why are there no contemporary records of this event?
Why is there no evidence of Israelites in Egypt?
There is a great deal of background that hasn’t been covered, I do not see any concrete connections being made at all.
In fact, the authors do not deal with any problems of logistics with the two million people, there are many huge problems with this amount of people,
Timothy R Ashley, ( The Book of Numbers , Eerdmans, Grand Rapids, 1993 pp 60-61) gives a brief summary of the problems with taking these numbers literally:
The numbers in Num. 1:20-46 appear rather straightforward. The totals are clear and there are no significant textual problems. The only problem is that these numbers (just over 600,000 fighting men) seem much too large for a variety of reasons.
(1) Such a number of males from twenty years of age and up would give a total populace of about two to two and one-half million. It is hard to believe that such a number could be sustained for forty years in the wilderness without constant, day-to-day, miraculous intervention. The miraculous intervention and provision that do occur seem to be the exception rather than the rule (see, e.g., Num. 11).
(2) Such a number would have, indeed, caused Egypt's Pharaoh consternation, for not only would there have been very little room for them in Egypt, but a group of this size could likely have taken over Egypt with or without weapons. (For some comparative figures on ancient Near Eastern armies, see G. Mendenhall, "The Census Lists of Numbers 1 and 26," Journal of Biblical Literature 77 (1958) pp 64-65) they would hardly have had to fear Pharaoh's army, which was probably at most about 20,000 men.
(3) Current estimates of the population of Canaan at the time of the Exodus are well below three million. Exod. 23:29 and Deut. 7:7, 17, 22 indicate that the Israelites were far fewer in number than the Canaanite population that they were to conquer.
(4) It is well known that two midwives are said to have served the entire number of Hebrews (Exod. 1:15), that the entire number could gather around the tent of meeting to hear Moses (Exod. 16:9; 19:17; 33:18; Deut. 1:1; etc.), and that the whole number could march around Jericho seven times in one day (Josh. 6:15) with enough time left in the day to fight a battle.
(5) According to Num. 3:40-43 the number of firstborn males among the people was 22,273, out of a population of about 600,000 adult males. This is a ratio of about 27:1. This means that a firstborn male must had had, on average, 26 brothers, not to mention sisters. Unless polygamy was the common practice in this period (and no evidence suggests that it was), this kind of ratio is not likely on a wide scale.
(6) Such a massive group would have taken up a great deal of space on the march, especially when one considers their animals and possessions.
Finally, and most amusing of all from John Bright ‘The reader can figure that two and a half million people marching in an old fashioned column of fours would extend for some 350 miles!’ We know that this would stretch all the way across the Sinai Desert and back again. (Bright p.130).
These problems need to be explained, they need solid evidence to dismiss them. The two million in the Exodus group would take about two weeks to move between any two points, the first column would leave Egypt two weeks before the final column arrived that the first columns departure point, it needs serious revision.
Brian.
PS, I will be unable to post until Saturday or Sunday due to work commitments.

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Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 137 of 289 (112745)
06-04-2004 9:50 AM
Reply to: Message 122 by Buzsaw
06-02-2004 11:34 PM


Hi Buz,
1. Beach adequate for assembly before crossing.
Assembly of whom? An area of land big enough to contain which ever amount of people you want it too doesnt mean that they were actually there.
2. Mountains substantial enough to trap the assemble crowd (not so up in he reed swamps and lakes.)
No cataracts either.
3. Sandbar natural underwater passage way suitable for crossing but deep enough to drown an army.
But the Reed Sea wasnt suitable for crossing, thats why God had to pile up the water to the left and right of the group, the sand bar is an irrelevant component.
(The only suitable site in the whole Red sea.)
Excellent, then this site is not the one mentioned in the Bible as the Bible never mentions the Red Sea in the context of the Sea Crossing. Read the Bible, they turned back, they then crossed the Sea, then three days later they arrived at the Red Sea, what is so difficult to understand. How can they cross the sae and then three days later they actually arrive that that sea? Read it in context Buz, read the Martin Noth reference I gave you.
4. Junkyard of chariot wheels, axles, etc. at the passageway site.
Exaclty how many chariot wheels and axles?
How do you know the reason why they ended up there, what clues are there to suggest that the sea opened up and the charioteers rode through the gap only for the sea to close back in, what exactly is your evidence that this happened?
5. Correct chariot wheels for 18th dynasty
Says who? How do you know they are 18th Dynasty chariot wheels?
Also, why are there no records of Hebrews in Egypt during the 18th Dynasty, in fact, why is there no evidence of Hebrews in Egypt AT ALL?
6. Unusual split rock with evidence of water flow where water should not be normally. '
And this is relevant? How did the rock get there, when did the water stop running, why did it stop, what different explanation can there be?
7. Burnt mountain top, highest in region but not volcanic.
8. Inscription of Egyptian bulls that were being worshipped in a region where shepherding sheep and goats was revalent.
You sort of answered your own question here Buz. Why couldn't any number of nomadic tribes have placed the inscriptions here? Why couldnt Egyptian armies have placed inscriptions here?
9. 12 columns indicative of the monument Moses had built near the mountain
Or twelve columns that had been there for generations before someone provided an aetiology for them.
10. Large plain with river bed near mountain suitable for a large amount of people to spent some time.
God knows what this is about.
11. Unusual arrangement of stacked stones looking man made.
And?
Imo, proportionately, there's far more empiracle evidence here than you people have for evolution.
You havent provided a single unambiguous piece of evidence at all for any of these claims, it is all hearsay and unanswered questions.
You need to be a little more critical of what you are studying, this book is not the holy grail you know. You need ot read a widewr selection of material and you need to stop taking this one book, written by a nonspecialist, as the sole absolute authority on the subject.
Brian.

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Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 140 of 289 (112768)
06-04-2004 12:35 PM
Reply to: Message 131 by Lysimachus
06-03-2004 10:57 PM


Re: The Exodus Fact: 1453 BC
Hi Lysimachus,
Rest assured, I have not in the slightest bit ignored your post. I am realizing that there is a lot of gaps and holes that I have not filled in for you in order to understand correctly. A lot of what I said was based on the assumption that you already knew certain stuff.
It is no problem Lysimachus, I am extremely busy here as well and I understand how difficult it can be to get the time to post a reply. I have a fairly decent background knowledge of Ancient Egyptian history but I have obviously never heard of this hypothesis before, probably because it is contrary to the vast majority of previous histories. But I am open minded and look forward to improving my knowledge of the subject.
.S. I hope administrators.....
I will battle our corner with my fellow admins and if they disagree we can alsways start of a new thread ( Mr. Jack).
Can I ask one quick question?
This from an earlier post:
This hypothosis can be questioned as the name alternates between Amenhotep and Thutmosis. The pharaoh was the embodiment of the most important god [Amun-Ra] and this god was then the highest god for the entire royal family reigning at the time.
Did you get this from the book, or from somewhere else?
Best Wishes,
Brian.

This message is a reply to:
 Message 131 by Lysimachus, posted 06-03-2004 10:57 PM Lysimachus has replied

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 Message 142 by Lysimachus, posted 06-04-2004 2:06 PM Brian has replied

  
Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 148 of 289 (112848)
06-04-2004 7:42 PM
Reply to: Message 142 by Lysimachus
06-04-2004 2:06 PM


Re: The Exodus Fact: 1453 BC
Hi,
Thanks for the reply.
14. Who were the Pharaohs During The Time of Moses?
During the 18th dynasty the Pharaohs are said to have been called or entitled Amenhotep or Thutmosis. This hypothosis can be questioned as the name alternates between Amenhotep and Thutmosis. The pharaoh was the embodiment of the most important god [Amun-Ra] and this god was then the highest god for the entire royal family reigning at the time. Since the pharaohs during this dynasty belonged to t he same family it is hardly likely that one pharaoh would consider Thot (Thutmosis) was the highest god while another pharaoh considered Amen (Amenhotep) the highest.
It is an interesting hypothesis, but I think there is a perfectly reasonable explanation for the alternation between the names Thutmosis and Amenhotep.
The pharaoh’s all adopted a ‘Throne Name’ when they ascended to the throne. If we take Thutmosis III for example, his birthname was Djehutymes III (Thutmosis being the Greek translation), but when he ascended to the throne of Egypt he adopted the name Menkhepere (Lasting is the Manifestation of Re) .
The same thing is found in all the ‘Throne Names’of the 18th Dynasty, they all took a throne name that incorporated their highest god ‘Ra’.
If we look at the names of all the pharaohs of the 18th Dynasty and their Throne Names, you can see what I am getting at.
Birth Name in normal text with the Throne Name in bold, translation in brackets.
Ahmosis I /Nebpehtyre (The Lord of Strength is Re)
Amenhotep I /Djeserkare, (Holy is the Soul of Re)
Thutmose I /Akheperkare (Great is the soul of Re)
Thutmose II /Akheperenre (Great is the Form of Re)
Hatshepsut /Maatkare (Truth is the Soul of Re)
Thutmose III /Menkheperre (Lasting is the Manifestation of Re)
Amenhotep II /kheperure (Great are the Manifestations of Re)
Thutmose IV /Menkheperure (Everlasting are the Manifestations of Re)
Amenhotep III /Nebmaatre (Lord of Truth is Re)
Amenhotep IV /Akhenaten /Neferkheperure (the shapes of Re are beautiful)
Smenkhkare /Ankhkheperure (Living are the Manifestations of Re)
Tutankhamun /Nebkheperure (Lord of Manifestations is Re)
Ay /Kheperkheperure (Everlasting are the Manifestations of
Re)
Horemheb /Djeserkheperure 1323 - 1295 (Holy are the Manifestations of Re)
I think that this could be an explanation for the apparent ‘problem’ as all the pharaohs did indeed acknowledge Ra, it was incorporated as one of their names when they ascended to the throne.
Is there an explanation for the claim that the pharaohs did not acknowledge the highest god in their names, yet every single one of them did include ‘Re’ in their throne names?
Best Wishes.
I know you may have to ask your brother about this, so there is no hurry for a reply.
Best Wishes.
Brian.

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 Message 142 by Lysimachus, posted 06-04-2004 2:06 PM Lysimachus has not replied

  
Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 160 of 289 (112946)
06-05-2004 6:58 PM
Reply to: Message 159 by Cold Foreign Object
06-05-2004 6:32 PM


Re: The Exodus--WHERE it really happened.
Hi WT,
The Aqabah site doesn't make any sense at all, I outlined the context of the Red Sea in this post.
The Bible never states it was anywhere near Aqabah, in fact Numbers 33 gives all the places that the Israeiltes passed through or camped at, and the Sea of Reeds is obviously in Egypt.
Look at Numbers 33:5-10
5 The Israelites left Rameses and camped at Succoth.
6 They left Succoth and camped at Etham, on the edge of the desert.
7 They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon, and camped near Migdol.
8 They left Pi Hahiroth and passed through the sea into the desert, and when they had traveled for three days in the Desert of Etham, they camped at Marah.
9 They left Marah and went to Elim, where there were twelve springs and seventy palm trees, and they camped there.
10 They left Elim and camped by the Red Sea.
They arrived at the edge of the desert, just before leaving the eastern border of Egypt, and then they turned back (v.7). The real killer is the claim that they crossed the sea, then travelled for three days before arriving at the Red Sea. Of course, this keeps getting ignored.
Brian.

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 Message 159 by Cold Foreign Object, posted 06-05-2004 6:32 PM Cold Foreign Object has replied

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Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 162 of 289 (112949)
06-05-2004 7:14 PM
Reply to: Message 161 by Cold Foreign Object
06-05-2004 7:02 PM


Re: The Exodus--WHERE it really happened.
Hi WT,
Who is making this claim and why ?
Ron Wyatt's hangers on.
The good folk at Wyatt Archaeological Research and Wyatt Museum are claiming that this is the crossing because allegedly Ron found a chariot wheel or two there.
The latest con is the video we have been discussing, if you have a quick read of the first few posts of 'The Exodus Revealed video' thread, it will fill you in.
Personally, I think the entire hypothesis is a joke, it is all very easily refuted, especially the alterations to Egyptian history that the author claims without any support.
Brian.

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Brian
Member (Idle past 4990 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 170 of 289 (113033)
06-06-2004 7:31 AM
Reply to: Message 164 by Buzsaw
06-06-2004 12:11 AM


There comes a time to be honest with yourself
Hi Buz,
I think I will let people decide for themselves if you refuted my arguments:
post 74
Here's how it likely worked. Note that in verse 8 they "passed through the midst of the sea into the wilderness." This is the crossing of the (un-named) sea.
This is the ONLY mention of any sea crossing in the entire itinerary as given in Numbers 33.
Then the text proceeds to detail every encampment of their itinerary. They went here and there and by the way,
So while I give detailed outline of their journey, with information about the context of each mention of the Red Sea in the OT, you really think that 'they went here and there and by the way' has refuted anything?
they also arrived on the shore of the Red Sea again,
Again? Where is this in the text, according to you they crossed an un-named sea.
but please note that it doesn't say that they crossed it this time.
Yes, because they had already crossed the Sea of Reeds three days before 'Red Sea' is meant.
They likely encamped by it again on their looooong wilderness journey, but this time on the East shore of Aqaba.
' They likely ', hardly an argument is it Buz?
Post 95
They are oppinions of the secularist revisionists who have a problem with the supernatural.
Did you even read who it is that is claiming that yam suph is Reed Sea and not Red Sea?
Rashi (1089-1164 CE) explained that yam sup was a marsh where reeds grow.
Have you never heard of Rashi?
What about post 69:
The 1962 edition of The Torah published by the Jewish Publication Society of America, has corrected this to read ‘Sea of Reeds’. (Eakin F. E., The Reed Sea and Baalism, Journal of Biblical Literature, 86 p379)
The Jewish Publication Society are revisionists now are they who do not believe in the supernatural?
The argument in post 102 doesn't even consider the whole itinerary, you start your quote at a place where you think it helps your Aqabah case.
You quote Numbers 33:8-10
The Text:Numbers 33:8-10;
"And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days journey in the wilderness of Etham, and pitched in Marah. And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there. And they removed from Elim, and encamped by the Red sea.
Then you say that 'Note that the text in question begins, not from the beginning of their long journey, but at or near the point of crossing. So they had already crossed the first leg of wilderness and now are going through the sea into the 2nd leg of wilderness. From there I have made my points as to why your argument is bogus.
But if you had bothered to read the entire itinerary you would see that the text does indeed begin at the beginning of their journey. Here is the beginning of the chapter:
Numbers 33:1-7 the text you conveniently omitted:
1 Here are the stages in the journey of the Israelites when they came out of Egypt by divisions under the leadership of Moses and Aaron.
2 At the LORD's command Moses recorded the stages in their journey.
This is their journey by stages:
3 The Israelites set out from Rameses on the fifteenth day of the first month, the day after the Passover. They marched out boldly in full view of all the Egyptians,
4 who were burying all their firstborn, whom the LORD had struck down among them; for the LORD had brought judgment on their gods.
5 The Israelites left Rameses and camped at Succoth.
6 They left Succoth and camped at Etham, on the edge of the desert.
7 They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon, and camped near Migdol.
Read it Buz, they made TWO camps and then turned back into Egypt. They then made another camp which was obviously in Egypt as they had turned back from the edge of the desert. They made one more camp at Migdol then they crossed the sea, this is the ONLY sea crossing mentioned in the entire Numbers 33 itinerary.
What you and others are proposing is ludicrous, look at exactly what it is you are saying. You want the Exodus group, thw whole 2 million or so of them, to march around 120 miles to Aqabah, where you say the sea crossing happened, and only camp three times, not to mention that they actually managed to turn back at some stage of this journey.
But it gets even more inane. After covering 120 miles and only camping three times we have to swallow the implausible scenario where they camped 28 times between crossing the sea and camping at Ezion-Geber, which we know from 1 Kings 9:26 King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea. .
Ezion Geber is at the modern site of Tell el Keleifeh, and was excavated by the good old Bible maximalist Nelson Glueck. Even the numpties at Wyatt archaeology have provided us with a map of where Ezion-Geber is:
Now Buz, look where the crossing took place, and look where Ezion-Geber is, it isn't even 25 miles away from the crossing!
Is it really credible Buz, you have to be honest with yourself, you claim that Numbers 33:8 begins at the crossing point of the Red Sea, fair enough. Howver, you have two million Israelites marching 120 miles and only making three camps, then after they get to the other side of the sea the next 25 miles consists of them camping at:
at Marah. (v.8)
9 They left Marah and went to Elim, where there were twelve springs and seventy palm trees, and they camped there.
10 They left Elim and camped by the Red Sea. [2]
11 They left the Red Sea and camped in the Desert of Sin
12 They left the Desert of Sin and camped at Dophkah.
13 They left Dophkah and camped at Alush.
14 They left Alush and camped at Rephidim, where there was no water for the people to drink.
15 They left Rephidim and camped in the Desert of Sinai.
16 They left the Desert of Sinai and camped at Kibroth Hattaavah.
17 They left Kibroth Hattaavah and camped at Hazeroth.
18 They left Hazeroth and camped at Rithmah.
19 They left Rithmah and camped at Rimmon Perez.
20 They left Rimmon Perez and camped at Libnah.
21 They left Libnah and camped at Rissah.
22 They left Rissah and camped at Kehelathah.
23 They left Kehelathah and camped at Mount Shepher.
24 They left Mount Shepher and camped at Haradah.
25 They left Haradah and camped at Makheloth.
26 They left Makheloth and camped at Tahath.
27 They left Tahath and camped at Terah.
28 They left Terah and camped at Mithcah.
29 They left Mithcah and camped at Hashmonah.
30 They left Hashmonah and camped at Moseroth.
31 They left Moseroth and camped at Bene Jaakan.
32 They left Bene Jaakan and camped at Hor Haggidgad.
33 They left Hor Haggidgad and camped at Jotbathah.
34 They left Jotbathah and camped at Abronah.
35 They left Abronah and camped at Ezion Geber.
You even manage to get cram a couple of deserts into the c. 25 miles from the crossing to Ezion-Geber.
Be honest with yourself Buz, does this really sound plausible, they camp 28 times (if I can count) in a space of less than 25 miles doesn't it concern you at all that these people are ripping you off?
Brian.

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