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Author Topic:   A question for believers - why the Bible?
Phat
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Posts: 18348
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


Message 11 of 79 (171081)
12-23-2004 5:16 AM
Reply to: Message 8 by markcus
12-23-2004 2:47 AM


Hi, Markcus. You have a link to Peter Kreeft! The man is no slouch and he presents some decent arguments! Norman Geisler is another good one to check out! Of course, if one is prone to believe in logic and dismis the validity of the Bible based on atheism.orgs list of reasons or some other such drivel, they will never read the links to begin with! By this I mean: Check out the credentials of the wisdom and the ones behind it. Who started the "list of theist stumpers" for example? What type of moral fiber and character is shown in the author? I am not suggesting that the supporters of the Bible are any better than others, but I DO respect good sermons and passionate speeches as much if not more than dry assertions and vindicative attempts at attacking a solid ancient book.
Merry Christmas,EvC!
This message has been edited by Phatboy, 12-23-2004 05:20 AM

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Phat
Member
Posts: 18348
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


Message 21 of 79 (171278)
12-24-2004 2:46 AM
Reply to: Message 15 by bob_gray
12-23-2004 12:55 PM


Re: check this out
Peter Kreeft, Ph.D., is a professor of philosophy at Boston College. He is a regular contributor to several Christian publications, is in wide demand as a speaker at conferences, and is the author of over 40 books including:
Handbook of Christian Apologetics
Christianity for Modern Pagans
Fundamentals of the Faith. On his website, he has several arguments for proving Gods existance. Peter Kreeft - Featured Writings shows the links to his logic.
Can You Prove God Exists?
Before we answer this question, we must distinguish five questions that are often confused.
First, there is the question of whether something exists or not. A thing can exist whether we know it or not.
Second, there is the question of whether we know it exists. (To answer this question affirmatively is to presuppose that the first question is answered affirmatively, of course; though a thing can exist without our knowing it, we cannot know it exists unless it exists.)
Third, there is the question of whether we have a reason for our knowledge. We can know some things without being able to lead others to that knowledge by reasons. Many Christians think God's existence is like that.
Fourth, there is the question of whether this reason, if it exists, amounts to a proof. Most reasons do not. Most of the reasons we give for what we believe amount to probabilities, not proofs. For instance, the building you sit in may collapse in one minute, but the reliability of the contractor and the construction materials is a good reason for thinking that very improbable.
Fifth, if there is a proof, is it a scientific proof, a proof by the scientific method, i.e., by experiment, observation, and measurement? Philosophical proofs can be good proofs, but they do not have to be scientific proofs.
I believe we can answer yes to the first four of these questions about the existence of God but not to the fifth. God exists, we can know that, we can give reasons, and those reasons amount to proof, but not scientific proof, except in an unusually broad sense.
There are many arguments for God's existence, but most of them have the same logical structure, which is the basic structure of any deductive argument. First, there is a major premise, or general principle. Then, a minor premise states some particular data in our experience that come under that principle. Finally, the conclusion follows from applying the general principle to the particular case.
In each case the conclusion is that God exists, but the premises of the different arguments are different. The arguments are like roads, from different starting points, all aiming at the same goal of God. In subsequent essays we will explore the arguments from cause and effect, from conscience, from history, and from Pascal's Wager. The next essay explores the Argument from Design.
This message has been edited by Phatboy, 12-24-2004 02:46 AM

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Phat
Member
Posts: 18348
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


Message 25 of 79 (171323)
12-24-2004 2:06 PM
Reply to: Message 23 by Brian
12-24-2004 5:27 AM


Re: This guy actually teaches people?
A Question For Believers
Our original topic post was:
morte writes:
Why do you, personally, believe that the Bible is divinely inspired? (not necessarily as compared to any other religious text - even simply on its own, what makes you believe that the Bible was God's form of teaching us what we needed to know about Him?)
Additionally, the topic is addressed to "believers" and in order to approach the topic from that perspective, I must be free to quote other "believers" even if they are branded as simplistic and absurd by you logical freethinkers.
If you dismiss Kreeft, BTW, what do you think of Geisler?http://alumnus.caltech.edu/~lin/files/absolute.html
So why do I believe that the Bible is divinely inspired? In order to answer this, I ask myself what divine inspiration is? Is it possible? Well, it has happened to me, so how can I dismiss it? My status as a believer was initially fostered by what I perceived as a divine impartation. The "born again" experience, if you will.
brian writes:
I read some of the Peter Kreeft material and it is truly abysmal. The guy just regurgitates all the arguments that have been trashed a thousand times...
OK. I can see some of what you are insinuating, but how can you "trash" someones experience? What about "internal harmony"? What do you tell the believers? Tell them they were brainwashed and produce evidence of how hypnosis works? Produce testimonies of ex-christians who finally woke up and found their brain?( and their ego!) Assume that once they see facts, they will dismiss their feelings and experiences?
I will agree that much of organized religion is a self serving sham. This is human nature. Make a buck. Make a buck "disproving" the Bible, perhaps? Make a name for oneself? So how is it that some can view the Bible as a scattered early collection of writings by authors with an ulterior motive while others find a cohesiveness of meaning within this book?
It all depends upon a persons worldview. A worldview is in essence a body of beliefs about life's most basic questions by which a person views or interprets the world. If your worldview is always filtered through the scientific method, for example, you may feel as if you never will get fooled. You will interpret virtually everything that you read, see, or come in contact with from a detached and unbiased position. Everything, that is, except yourself. How you think. What YOUR motives are. What you want to believe, deep down below the detachment.
brian writes:
Most of us could probably list believers' arguments for why they believe in the Bible, prophecy, historically accurate, or internal harmony, but all these gimmicks disappear with the slightest bit of objective research.
Ok, Brian. You have a theology degree. What do you believe about the concept of "original sin"? Some theologians are believers. They believe that God is real. They believe that His Spirit is alive and that they are not He. Other theologians are academic philosophers. They study and compare religious beliefs from an objective and a detached view.
We need you objective guys to keep from hysteria, but we also must acknowledge that the origin of ones basic belief is also important. If you think that truth will be found through education, you MAY be right and you MAY be wrong. From the worldview of a believer, humanity at its very core does not even want to acknowledge the truth of a Creator. If we take the Bible totally out of the equation, how would a Christian form a worldview except based on their own internal feelings? How COULD a Christian form a worldview from a detached factual mode and still be a Christian by definition?
Some would argue that we MUST trust our own internal conscience because only through that plus basic logic can we avoid deception. A wise point, although we are still faced with our belief on humanity as ultimately benevolant and good or humanity as flawed without a personal committment, surrender, and acknowledgement of a personal and loving God.
A theologian without a belief in God is nothing more than a philosopher of religious human ideas. If you believe that this is all that is real, than you are not a believer.
Kreeft writes:
Even Christ did not convince everyone by his miracles. He could have remained on earth, offered to walk into any scientific laboratory of the twentieth century, and invited scientists to perform experiments on him. He could have come down from the Cross, and then the doubters would have believed. But he did not. Even the Resurrection was kept semiprivate. The New Testament speaks of five hundred who saw him. Why did he not reveal himself to all?
And so, if we do not believe in this Bible, all that we have to go on is our belief in our perception. Our belief in our internal locus of control. I think that we all share this belief.
Some of us believe, ultimately, that internal wisdom is the source of all knowledge. Others believe in God. I can't explain or prove the difference between these two conclusions. Ultimately, I believe that He can.
This message has been edited by Phatboy, 12-26-2004 03:41 AM

This message is a reply to:
 Message 23 by Brian, posted 12-24-2004 5:27 AM Brian has replied

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 Message 29 by Brian, posted 12-27-2004 4:02 PM Phat has replied

  
Phat
Member
Posts: 18348
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


Message 30 of 79 (171779)
12-27-2004 6:15 PM
Reply to: Message 29 by Brian
12-27-2004 4:02 PM


Re: This guy actually teaches people?
Hi, Brian. Good response by the way. I suppose that I could fret and worry about you being a theologian who may well be more of a humanist than a believer, but if I trust my God as all powerful and all good, I should then trust that the matter is between you and He.
Brian writes:
Ultimately I believe that a personal religious experience is just that, personal.
What do you make of the discussion between apologists such as R.C.Sproul and others who attempt to show the dangers of moral relativism vs truth as an absolute? IF there is one God, regardless of which religion or belief system He comes from, would it not make sense that the Spirit and truth of this God IS an absolute?
Brian writes:
If you have experienced God, then good luck to you, but you really cannot complain when others have not had the same experience and come to different conclusions.
No, I suppose that it is a sacred right to make up ones mind for themselves. I DO agree with you that far too many immature Christians do not understand why hammering at an issue using other peoples quotes and research does become a bit annoying to those of us who would prefer to arrive at our own decisions.
Brian writes:
You are never going to ‘prove’ that Christianity is true.
And neither did Jesus. If He did rise from the dead and is in fact alive today, and IF this revelation of truth was grasped by some people, He is alive despite the ones who see no evidence to support the fact, however. I suppose that the best evidence for His divinity and Spirit is shining through those who claim to be believers. So since few believers have impressed you lately, I would suspect that there are truly few who HAVE been chosen.

This message is a reply to:
 Message 29 by Brian, posted 12-27-2004 4:02 PM Brian has replied

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Phat
Member
Posts: 18348
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


Message 50 of 79 (172514)
12-31-2004 11:53 AM
Reply to: Message 1 by Morte
12-20-2004 6:04 PM


Morte writes:
Recently, I had a discussion which got me to thinking about why the Bible itself is accepted as one of the forms through which God spoke to humanity... So I have a relatively simple question for all of the Christians on the site (whether or not you believe the Bible is inerrant/meant to be taken literally):
Why do you, personally, believe that the Bible is divinely inspired? (not necessarily as compared to any other religious text - even simply on its own, what makes you believe that the Bible was God's form of teaching us what we needed to know about Him?)
When I first became a believer, I was convinced that a change had taken place within me. Often, Biblical quotes that would seem obscure in any normal context suddenly applied to my situation at just the right times. This could be explained, I suppose, but what really got me convinced that the Bible was more than a book was at a Bible study. Nobody knew what the topic would be or even the theme that we were headed towards. I had randomly read a portion of the Bible the night before and, upon arriving at the study, found that not only did an individual share the exact passage with me, but the topic of the study was the same topic! Now some would argue that this was planted in my subconscious somehow beforehand, but I am unconvinced of any skeptical alternative and convinced of the validity of the Spirit working through what would otherwise be a rather ordinary book.

This message is a reply to:
 Message 1 by Morte, posted 12-20-2004 6:04 PM Morte has not replied

  
Phat
Member
Posts: 18348
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


Message 51 of 79 (172515)
12-31-2004 12:03 PM
Reply to: Message 47 by commike37
12-30-2004 11:48 PM


Re: Stoning in the OT
2 Timothy 3:16 says that all Scripture is God-breathed (inspired by God), so why would the same God who inspired both the gospels and the letters of Paul have these two contradict each other?
They do not contradict each other if taken in a dispensational context. Paul was sent as the apostle to the Gentiles...the Church...the Body of Christ. The Gospels were directed towards the Kingdom that was promised to Israel. When Israel, concluded in unbelief, rejected Jesus Christ, the way was then open for the Church Age that we are in now. The Kingdom will continue after the Church is taken up. At this point I am not a thorough scholar on this, but a good source of tyhis theology is C.R. Stam.
http://www.geocities.com/protestantscot/ttd/chapter2.html

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