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Author | Topic: Faith and other YEC: why even bother taking part in the discussion? | |||||||||||||||||||||||||||
robinrohan Inactive Member |
Whatever IS written, should be taken absolutely literally, with no interpretation involved (for as much as this is possible anyway, but let's just assume). All texts have to be interpreted. That's how we read. It's due to the slippery meanings of words.
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robinrohan Inactive Member |
HOW it is interpreted, the rules for its interpretation, are the issue. A literal interpretation is still an interpretation, but it aims to understand the written text as closely as possible as it was written, or as true to the intention of the text as possible. Even whether a particular interpretation of a given passage is literal or not is subject to interpretation. Every single phrase of the Bible is subject to interpretation: "In the beginning . . ." What does this mean? God's beginning? The beginning of the universe?
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robinrohan Inactive Member |
Yes, but it is also my position that God inspired the writers of the Bible We have to interpret it. Presumably we are not "inspired." "We sinned in Adam." What does this mean?
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robinrohan Inactive Member |
we were all "in" him at the time. In what sense were we in him? Obviously, not literally.
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robinrohan Inactive Member |
Actually, yes, literally, in that we are literally descended from him physically That's a very loose definition of "literal." "We" refers to a group of individual souls. A lot of souls were not present "in" Adam--literally. Souls are not equivalent to genetic lineage. The word "literal" is a slippery term.
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robinrohan Inactive Member |
Yeah, but only when people get too literal about it. "Literal" to me means the opposite of figurative but perhaps you have a different definition.
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robinrohan Inactive Member |
Perhaps there's something between figurative and literal? It seems to me that there is some inconsistency in the method of some literalists. Of course, there are cases in which the author or speaker intended the passage to be figurative--an obvious case is Jesus' parables. But there are many passages in which it is by no means clear if we are meant to interpret something literally or figuratively. The story of Jonah and the whale strikes me as a fable, illustrating that we cannnot escape from God's will--but who knows what the author had in mind? More importantly, there have been those who affirmed that the coming of Christ is "prefigured" in the Old Testament, and then they proceed to interpret some passage in the OT figuratively, whilst elsewhere espousing literalism.
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robinrohan Inactive Member |
Well, but this is a problem with outsiders or unbelievers imposing their own notions of what "literal" means on literalists. Literalists don't read figurative passages literally. Literalists know the difference between poetry and history. Literalists know the Bible has embedded meanings -- {Edit: Or nonexplicit implications that must be ferreted out} -- and that there are fascinating connections to be found between the OT and Jesus that aren't in the surface text in any obvious way. A purely intellectual approach to the Bible without believing it will not yield any of these insights however. It all begins with believing it. This attitude is remindful of some literary critic who has a pet theory about an author beforehand. So every work by that author he examines, he just happens to find references to it, because he is a "believer." Given a text such as the Bible, we find what we want to find. One approaches the Bible with some belief, such as that Christ is prefigured in the OT, and lo, we find it, literally or figuratively, by hook or by crook. Such is the minefield of "interpretation." The situation is like the jealous husband who "believes" his wife is being unfaithful, and so he finds hints and symbols everywhere--in her every action, every word. This appears to be the state of mind that you exalt as religious.
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robinrohan Inactive Member |
Edit: I'm surprised and disappointed that you would make such an insulting comment} Sorry. I didn't realize it was insulting.
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robinrohan Inactive Member |
If you don't agree with Faith then you have insulted her/hin? I don't think it is that that Faith was insulted by. I think it was the tone of my remarks. Very harsh.
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robinrohan Inactive Member |
You ARE forgiven but now I'm curious how it doesn't seem insulting to you as it still does to me You are back to your own fiery self, Faith. Thank God. Let's go back and pick up the threads of this discussion. I was talking about what the word "literal" meant, if you recall. And what you told me is that you have to "believe" before you can know what to take literally and what to take figuratively. If I don't believe, then I can't read the Bible properly. That's what you said. Now, it seems to me that we are getting the cart before the horse here. Take somebody like me, for example. I pick up the Bible and start reading it, but according to you I do not understand it properly because I don't believe beforehand. But if you have these beliefs beforehand, you will naturally find in a complex text what you want to find, like that jealous husband I mentioned. It's not a matter of following some rule like "literalism"--it's a matter of finding what you want to find, either literally or figuratively. If you want to find references to Christ in the OT, you will find it--figuratively. But if you want to interpret things in a literal fashion you can do that too. But I think you can see that this will not do. Going by that method, I can find anything.
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