(Just to clarify: when I used the word 'able' I meant 'psychologically able' not 'skilled'.)
Yes, I understood you. That is why I provided 2 examples. One for 'skill' (farming) and one for 'psychology' (trauma response).
I agree that this is mostly due to personality and culture - which brings us back to mores and morals.
Well no it doesn't. Straggler is looking for an objective moral. If there is a cultural influence, it cannot be objective.
So you can have your personal moral all you want, just don't proclaim it to be universal.
But they do not intend for those horrific things to occur to them, sometimes to the point of denying that those things are even possible.
Even in war, people have to be psychologically trained (arguably brainwashed) to actually go fight.
But, after training, many soldiers still suffer from PTSD.
I don't disagree with that statement. But remember what you said?
Imagine the shift in mind-set that is required to combine "I've eaten meat for my whole life" with "Killing animals is horrific".
No such shift is required. We regularly condone activities for which we would not personally engage in for our direct benefit. In fact we often exalt the people willing to do them. That was my point.
I used the word 'horrific' on purpose. To see the reaction of people when faced with killing an animal, the best word I could find was 'horror' - "An intense, painful feeling of repugnance". I have never seen laziness cause that kind of reaction - not even in teenagers.
I never claimed that "laziness" causes that revulsion. You didn't quite get my point. I mentioned laziness to say that it isn't just "horror" that stops people from killing their own meat. You seem to casually be making that association when it is quite probable that "laziness" is just as much of a factor as to why people don't kill their own animals.
Also, rather than "horror" it could just be "dirtiness" or "smelliness" that turns people off from doing the job themselves. You are using a worst case and making a broad generalization. That is a logical fallacy.
You say that there are not lots of reasons to stop eating meat and then you start listing them.
Again you misunderstand. I said there MAY BE good reasons to REDUCE our intake of meat. There are environmental reasons to do this which is a very objective criteria. That is a far cry from the emotional moralizing that you have been doing.
If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. --Thomas Jefferson