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Author Topic:   The Morality of Speeding
Hyroglyphx
Inactive Member


Message 24 of 47 (432688)
11-07-2007 7:32 PM
Reply to: Message 1 by RAZD
11-02-2007 7:00 PM


Detecting Immorality
Would having an accident that hurts no one be immoral?
Would having an accident that does hurt someone be immoral?
Speeding is certainly illegal \ against the law, but is it immoral?
I would think so, yes. The problem, I believe, is that the word "immoral" is a bit ambiguous now or days. Most people only think of that word in the context of religion. But that certainly isn't the case.
The dictionary describes it as: violating moral principles; not conforming to the patterns of conduct usually accepted or established as consistent with principles of personal and social ethics.
When someone goes tearing through your neighborhood, which is usually no more than a 30 mph zone, in a Corvette, what will most people's reaction be? Probably, expletive, expletive, that guy is gonna kill some one. Even if he doesn't kill or hurt a soul, we all sort of intrinsically agree that the potential is great.
I think most of us revert to the Golden Rule on this. They may find themselves subconsciously thinking how tragic it would be for some little girl to be playing outside, and this idiot just might kill an innocent girl. How unjust, we probably would think.
Then you have to consider why it is against the law to begin with. If nothing comes of it, then why is it against the law? Answer: For the very same moral reason we find it immoral.
That's why I think, yes, it is immoral. Again, I think the problem is that we tend to associate that word in religious terms, when really, its a lot broader than that.

“This life’s dim windows of the soul, distorts the heavens from pole to pole, and goads you to believe a lie, when you see with and not through the eye.” -William Blake

This message is a reply to:
 Message 1 by RAZD, posted 11-02-2007 7:00 PM RAZD has replied

Replies to this message:
 Message 27 by RAZD, posted 11-07-2007 11:50 PM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 25 of 47 (432690)
11-07-2007 7:45 PM
Reply to: Message 10 by RAZD
11-03-2007 12:07 PM


Testing the theory
if no one is harmed by speeding alone then it is (clearly?) not immoral.
I understand what you are saying, and on paper probably sounds real nice. In a hypothetical situation, would you place your son or daughter next to a road with a speeding car?
I'm guessing you wouldn't, and I'm certainly not suggesting that you actually test the theory. Just test in your mind.
Would you not find yourself compelled to knock that person out when they got out of their vehicle?
Where do you think that feeling derives? Why do we feel it is justified?
To be clear, I'm not suggesting that the feeling alone always arbitrates the morality or immorality of it. But it is a good place to start, since guilt, anger, empathy and sympathy is like a moral gauge.
But saying that since the action didn't end in total catastrophe, it must be okay from a moral outlook is begging the question. Could we say that an attempted murderer should be freed because they didn't complete the action? Would that attempted murderer be any less immoral for it?

“This life’s dim windows of the soul, distorts the heavens from pole to pole, and goads you to believe a lie, when you see with and not through the eye.” -William Blake

This message is a reply to:
 Message 10 by RAZD, posted 11-03-2007 12:07 PM RAZD has not replied

  
Hyroglyphx
Inactive Member


Message 28 of 47 (432745)
11-08-2007 12:22 AM
Reply to: Message 27 by RAZD
11-07-2007 11:50 PM


Re: Detecting Immorality
Most corvettes I have seen driven have been a relatively staid and legal speeds, well within the bound of normal driving behavior. Why would this result in such a reaction?
Pick whatever car you'd like. I just used a sports car known for its speed as an illustration. The make and model is not the critical aspect. The critical aspect is figuring out why most people would be beside themselves when a driver was recklessly endangering lives.
And again -- in my experience MOST people speed between 5 and 15 mph over the speed limit ... in every place I have lived. So by this measure it would be moral for others to do the same?
Morality isn't always measured in linear terms. With the law, they come up with a maximum speed that the average driver should be able to both handle, and will still allow for a reaction time. The point is that obeying the limit is virtuous for all the reasons I've listed.
Again, the legality of something stems from a moral framework. If it didn't, laws would be completely arbitrary, like the prohibition of petting lizards between the hours 3:12 pm and 6:36 am. In other words, there is always a moral to a law.
However, the reverse is not always true. Did you know that you have no legal obligation to help someone drowning? You can sit there and watch them die without the least bit of reprisal. If someone is choking on a piece of steak in a resturant, you can look them square in the face, with their eyes screaming for help and watch them die. Nothing can happen to you from a legal perspective.
But, is it moral to sit their and watch someone die without trying to help them? Golden Rule, perhaps...
Its also not illegal to try and save someone by using CPR, even if you don't know how to perform CPR. You are covered by the Good Samaritans Act. Because even though you did not have the technical know how, out of the obligatory moral of the situation, you tried to save their life, even if your attempts injure them more in the process.
quote:
Then you have to consider why it is against the law to begin with. If nothing comes of it, then why is it against the law? Answer: For the very same moral reason we find it immoral.
But you haven't found it immoral. You seems to have concluded that it is immoral because it is against the law and it is against the law because it is immoral ... notice any problem with that reasoning?
No, because you are misrepresenting what I am saying. Laws are only laws because of their moral implications, not the other way around. Its moral to pay your bills because not paying them constitutes theft (i.e. getting something for nothing), and theft is immoral.
Given that morality is derived independently of religion it is reasonable to conclude that the relationship to religion is false from the start.
Yes, morals are independent of an institutionalized religion. The greater question is whether or not its independent of God. But that's a whole other thread in and of itself.
Given that they grew up walking along roads by themselves - alone - while people were habitually speeding between 5 and 15 mph faster than the speed limits, the point is mute.
Just because you let your kids walk along roads by themselves where people are speeding 5, 10, 15, 20 , 25, 30 miles an hour over the speed limit doesn't make it moot. Saying that its only 5 miles over the speed limit is immaterial and is like saying to the judge, "Well, your Honor, I only killed 5 people, not 10 or 15." Its minimizing what it is.
quote:
To be clear, I'm not suggesting that the feeling alone always arbitrates the morality or immorality of it. But it is a good place to start, since guilt, anger, empathy and sympathy is like a moral gauge.
How bizarre. And I thought it was from rational consideration of consequences.
Does that mean you discount feelings entirely as a refusal to factor them in to the equation?
it is separating the issue of speeding per se as normally experienced by the majority of people from the issue of causing total catastrophe which occurs rarely and can equally occur going the speed limit.
Then there is a definitive measurement which makes it immoral once you go over a certain speed? Sounds arbitrary. I would say, try not to think of it from a third person observation. Think of it in a personal situation, because personalizing it always brings in the question of morals.
Think of someone falling asleep behind the wheel. Well, what do we know about sleep and humans? We know that all humans need to sleep. Is sleeping then, immoral? No. Is it a moral question? No. Knowing that you are tired but decide to try and fight it for a few extra miles, is it immoral not to stop? I think it is. And apparently the courts see it that way too. The problem is, its hard to prove.
Think of your wife being decimated by a semi-truck because of operator negligence. Sure, you may be willing to forgive in the long run, which is wonderful in its own right. But you are entitled to be angry about it. Not just angry because you lost your wife in a senseless accident, but because that person deliberately placed themselves in a position that increased the likelihood of a catastrophe.
But we are not talking about murder or intended harm to others, just speeding.
Fair enough. The scenario above is not intended to harm either.
Edited by Nemesis Juggernaut, : typos
Edited by Nemesis Juggernaut, : edit to add
Edited by Nemesis Juggernaut, : added a link

“This life’s dim windows of the soul, distorts the heavens from pole to pole, and goads you to believe a lie, when you see with and not through the eye.” -William Blake

This message is a reply to:
 Message 27 by RAZD, posted 11-07-2007 11:50 PM RAZD has replied

Replies to this message:
 Message 29 by crashfrog, posted 11-08-2007 12:36 AM Hyroglyphx has replied
 Message 36 by RAZD, posted 11-08-2007 7:04 PM Hyroglyphx has not replied

  
Hyroglyphx
Inactive Member


Message 30 of 47 (432750)
11-08-2007 12:45 AM
Reply to: Message 29 by crashfrog
11-08-2007 12:36 AM


Re: Detecting Immorality
Or, say, the prohibition of dominoes-playing on Sundays? What on Earth makes you think that laws aren't completely arbitrary, NJ?
Did you ever consider why? There is always a "why," with laws. If that's true, then it can't be arbitrary.
As for why no domino's on Sunday is likely a reflective law of the 4th Commandment, only its Christianized. Instead of Saturday, its now Sunday.
There is a silly law on the books in the city I grew up in that is still on the books, albeit enforced. It was illegal, (scratch that), it still is illegal in Miami for more than three non-related, single women to live in the same domicile. Sounds arbitrary. But it isn't. There is a "why" attached to it.
Turns out its on the books because it was initially to curb brothels in Miami.
Edited by Nemesis Juggernaut, : No reason given.
Edited by Nemesis Juggernaut, : No reason given.

“This life’s dim windows of the soul, distorts the heavens from pole to pole, and goads you to believe a lie, when you see with and not through the eye.” -William Blake

This message is a reply to:
 Message 29 by crashfrog, posted 11-08-2007 12:36 AM crashfrog has replied

Replies to this message:
 Message 31 by crashfrog, posted 11-08-2007 12:55 AM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 32 of 47 (432756)
11-08-2007 1:42 AM
Reply to: Message 31 by crashfrog
11-08-2007 12:55 AM


Re: Detecting Immorality
The justification for most laws is some perceived social need, or else a politician making his contributors happy.
Yes, but isn't that their moral obligation? Isn't that the whole point of a government-- a system of keeping safety, protection, and order? Morals seem to be the driving principles in that.
Maybe we have differing ideas about what constitutes "morality" but laws in America are justified by their secular purpose, not by their similarity to the morality of one or another religion.
Yes, I suppose this where RAZD and I are seeing things differently. I think when we hear the words "morals" and "immorality," we tend to immediately associate them with some religion. Which, to some extent, is for an implicit reason. Obviously, religions are strung together by a system of moral principles, but I think society in general is too.
And of course one need not be religious in any capacity to not only believe in morals, but also to be moral. A religion, (pick your poison), only solidifies those morals in a more absolute sense. That's about the only real difference I see. Religious moral principles tend to be more rigid, whereas secular morals tend to be more flexible. Beyond that they are one and the same in my opinion.
So, in your view, it's immoral for three single women to live together? That's a moral infraction - as long as its happening in Miami, but in Manhattan it would be ok?
That would be a relative moral. In my view, I see no problem with 3 ore more non-related, single women living in the same domicile. In the context of the timeframe, three or more women living together was pretty much unheard of, except in cases of brothels, which is why the law was passed. Without the history of the law being laid out, it certainly sounds arbitrary. But it wasn't.
Today it would seem superfluous to us, and even silly. In that time it was a different world, for better or worse.
I don't get what "morality" means to you. Why would it be moral in Manhattan and immoral in Miami?
Its not. The way I view it is like this: Three or more women can be innocently living their lives together under the same roof. Or, some of them can be clandestinely running brothels. I really don't want to invoke God in to this thread, but in order for it to make sense, I might be compelled to in this instance.
God will be judging the women. God has the luxury of omnipotence, if you'll momentarily pardon the religious connotations. Man does not. Man may have to make blanket laws because he cannot see all things at once. Man is attempting to do the right thing. It may inadvertently hurt those women in some respects, because they may all be unmarried or widowed. Perhaps they need to live together so they can pay the bills-- strength in numbers, type deal.
The greater point though, is that the law passed was not arbitrary. There was a moral behind it. We pass laws that we think will benefit mankind best. And although we struggle to do the right thing, we try for some intrinsic reason.
That doesn't make any sense. It seems like you're just saying "whatever politicians say is immoral, is immoral." What? Haven't politicians - particularly right-wing ones - been exposed as probably the worst people to trust to make determinations of what's moral and what's not?
I'll give you the Christian outlook on it. LinerAg posted it on message 21.

“This life’s dim windows of the soul, distorts the heavens from pole to pole, and goads you to believe a lie, when you see with and not through the eye.” -William Blake

This message is a reply to:
 Message 31 by crashfrog, posted 11-08-2007 12:55 AM crashfrog has replied

Replies to this message:
 Message 35 by crashfrog, posted 11-08-2007 1:24 PM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 37 of 47 (432878)
11-08-2007 8:01 PM
Reply to: Message 35 by crashfrog
11-08-2007 1:24 PM


Re: Detecting Immorality
We elect politicians to enact justifiable laws. Is it their moral obligation to do so?
What are they taking oaths for? What's the purpose of an oath stipulating that you will defend the Constitution, etc, etc?
When asked about the purpose and the role of government, an author of made this declaration:
"Are there not, in reality, underlying, universal principles with reference to which all issues must be resolved whether the society be simple or complex in its mechanical organization? It seems to me we could relieve ourselves of most of the bewilderment which so unsettles and distracts us by subjecting each situation to the simple test of right and wrong. Right and wrong as moral principles do not change. They are applicable and reliable determinants whether the situations with which we deal are simple or complicated. There is always a right and wrong to every question which requires our solution." -Albert Bowen
I happen to agree.
Nothing implicit about it; every major religion claims, as loudly as it can, that it has the sole monopoly on arbitrating human morality.
Yes, but people will do this no matter what. It doesn't negate the fact that laws derive from moral principles.
I agree that prostitution, being a disease issue as well as an issue of human exploitation, is something society has an interest in regulating. Women living together? I don't see society's interest, there.
There wasn't. It was because of the societal difference. When the law was passed, non-married women living together was simply an extreme rarity-- for better or worse. The only one's doing it were probably prostitutes. That being said, society had evolved to the point where making blanket statements could no longer bear any credibility. It became an antiquated and forgotten law, but remains on the books the last time I heard. (But that was in the 90's. It could have been excised from the books at this point).
And I don't see it as a moral issue in either case. I see it as society creating the tools that it needs to survive and prosper. Society needs to turn screws? Society creates screwdrivers. Society needs to regulate a social phenomenon? Society creates laws.
Any society is only as good as it is in its own heart. The viability of any society is predicated upon the staple of whether or not moral cohesion can be reached. Societies replete with corruption, selfishness, enmity, and strife are destined for failure. I'd say that places morality in the practical factor.
I don't see that morality has anything at all to do with it. Indeed I'm scared to death of the idea of equivocating law with morality, because that torpedoes the basis to oppose an unjust law. How can we morally oppose an unjust law when laws are the same as morals?
You are using a moral to usurp a moral. So you do understand what I'm saying. If a law is unjust, you are making a moral pronouncement. If that's the case, then you are in agreement with me. The problem for you, as I see it, is not your aversion to laws and morality, but rather, which morals win out. You don't want a law that they say is "moral," when in your eyes, its actually immoral.
I understand that authoritarians like you don't even understand the question, of course.
I'm not an authoritarian. I'm just not an anarchist either. I would rather that I be characterized as a libertarian, if I had to be categorized, than either of those.
Edited by Nemesis Juggernaut, : typo

“This life’s dim windows of the soul, distorts the heavens from pole to pole, and goads you to believe a lie, when you see with and not through the eye.” -William Blake

This message is a reply to:
 Message 35 by crashfrog, posted 11-08-2007 1:24 PM crashfrog has replied

Replies to this message:
 Message 38 by crashfrog, posted 11-08-2007 9:08 PM Hyroglyphx has not replied

  
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