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Member (Idle past 95 days) Posts: 10333 From: London England Joined: |
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Author | Topic: Do Animals Believe In Supernatural Beings? | |||||||||||||||||||||||
Jon Inactive Member |
Science has not yet determined how thought processes occur to store memory in the brain let alone determine whether animals believe in supernatural entities. This does remind me of a event that took place when I rented an apartment that was previously vacant for a few years. I felt at times there was a ghost and other friends felt it too when they came over. I then got a cat and one night she starting to hiss and growl at the closet for no reason that I could see. After that I never felt that ghost energy again. You can call this whatever you want but to this day I wonder what that was really all about that took place. I once saw my cat hand-shake thin air. I think she made a deal with Satan, and her behavior at times certainly suggests as much. Jon Check out Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
How different are we fundamentally in psychological terms from those species we share so much else with? We simply do not know. How can we? Jon Check out Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
We can find out what the evidence tells us by scientifically studying the psychology of animals and the psychology of humans and comparing the two. Studying the psychology of humans is hard-enough the way it is. How do we even begin studying the psychology of animals in order to compare it to human psychology? Jon Check out Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
So you dismiss the entire areas of animal psychology or comparative psychology as areas of research? I also dismiss much of human psychology as well. But like I said, at least with human psychology there is somewhat of a reasonable basis for linking thought patterns to behavior. As far as animals go, though, where do we have access to their thought patterns? Jon Check out Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
You seem to be arguing that we cannot identify what animals are doing unless we can talk to them - which is patently untrue. I think jar is arguing that we cannot identify what animals are thinking unless we can talk to them (or otherwise communicate). It is very easy to identify what they are doing: watch them. The problem comes with trying to link the behavior to thoughts that might be considered 'beliefs in the supernatural'; we simply have no basis for making such a link when it comes to animals. Jon Check out Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
Why do you think that religious behaviour is uniquely unidentifiable? If all you want to talk about is behavior alone with no attempt to make a link to any sort of thought process or mental state whatsoever, then perhaps you can say that some animals may behave in a way that we would see as similar to the behavior exhibited by some people who hold religious beliefs. But that is only half of the puzzle. The thread is about beliefs, not just behaviors. You still have to show that these 'religious behaviors' are explainable best by religious beliefs; if you cannot do that, then all you've got are a handful of observations to which you've attached the fancy anthropomorphism "religious"that is, all you've got is nothing. Jon Check out Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
As an example of the sort of poor reasoning that I (and some others) have been discussing, here is an excerpt from a book called Circles and Standing Stones by Evan Hadingham:
quote: Of the multiple interpretations possible (several of which were mentioned in the excerpt), what is the logic for drawing the conclusion that is drawnthat the find is evidence of 'beliefs or superstition'? Why are the other possible explanations thrown out in favor of the religious one? What has allowed folk to make the link to 'beliefs or superstition' based on this evidence?What would allow folk to make the link to 'beliefs or superstition' based on similar evidence in animals? Jon Edited by Jon, : inclusive Check out No webpage found at provided URL: Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr |
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Jon Inactive Member |
However we can, and indeed do, legitimately infer all sorts of motivations for various non-homo-sapien behaviours based on other forms of evidence such as archaeological findings or direct and detailed observation of interactions. The legitimacy of these inferences is yet to be determined, as we've still no way to verify our conclusions regarding mental motivations for various behaviors in critters with whom we cannot communicate at least rudimentarily. Jon Check out No webpage found at provided URL: Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
Can we infer motivations in other homo-sapiens based on evidenced behaviour rather than direct communication? Not really, no. At least not legitimately. Jon Check out No webpage found at provided URL: Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
When did this discussion turn from 'do animals believe in supernatural beings' to 'do animals possess human-like linguistic capabilities'? For anyone with even a slim exposure to the outside world, the answer to the latter question should be pretty obvious: no animal has yet to be found that possesses (or can even be taught) human-like linguistic communication. On top of that, there have already been several threads here discussing this notion; do we really need another?
If one wishes to disentangle the claims so far made that a language-like communicative channel must first exist between a human researcher and his subjects, they will find themself horribly unsuccessful if they attempt that task by pointing out higher-level cognitive functions and language-like abilities in primatesnone of these things have a shred of evidence backing them, and are laughable claims even to the layman let alone a majority of the scientific community. A better approach might be to argue that such a communicative channel is not necessary to infer supernatural beliefs from the observance of outward actions/behaviors. Successfully demonstrating this would go far to counter one's opponents who claim that higher-level communication is necessary for inferences of these beliefs. Why not present that argument? It would save time. Jon Check out No webpage found at provided URL: Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
Jon writes:
Feel free to present that argument. A better approach might be to argue that such a communicative channel is not necessary to infer supernatural beliefs from the observance of outward actions/behaviors. Successfully demonstrating this would go far to counter one's opponents who claim that higher-level communication is necessary for inferences of these beliefs. Why not present that argument? My recommendation was as advice to youbefore you make yourself look more ridiculous than you already look. But, carry on. Jon Check out No webpage found at provided URL: Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
To add to some of what you've said:
Do you have any ideas on how abstract thinking could work without language? (anybody?) Interestingly, deaf sleep-'talkers' do their sleeptalking in sign language. The specific medium doesn't seem overly important to the system of Language. That said, if chimps were capable of Language, there is no reason they should not be presenting the same evidence as deaf humans (since, obviously, chimps cannot use their vocal apparatus for the task). No animal, chimps included, have shown this ability. Thus, I think it's safe to say that so far humans are the only critters with Language abilities.
Secondly why does communication of abstraction have to be linguistic? I don't suppose it does, but that's the way it is. Any ideas on how it could be otherwise? And, of course, this brings us back to the same old problem as before: even if these critters held beliefs in supernatural beings, how on Earth could we possibly know without communicating with them linguistically? No other means even half as reliable have ever been found for relating such ideas. Jon Check out No webpage found at provided URL: Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
Which came first the concept or the Linguistic expression of the concept? The concept surely? How could it possibly be otherwise? Language is undoubtedly extremely important as a means of higher-level thinking. That Language is utilized for certain aspects of cognition does not mean it is utilized for all aspects; and that it may not be utilized for all aspects does not prevent it from being utilized for some.
Why could anyone invent the language to express put the water in the cup unless they already held the concept that they wanted to communicate to others? LOL. I thought the discussion was on abstract notions; 'water in the cup' is most certainly very concrete.
CS writes: Do you have any ideas on how abstract thinking could work without language? (anybody?) Mentalese? That link supports CS's claim:
quote: Mentalese, as it is hypothesized, relies on the same cognitive functions involved in Language. When repeated attempts to teach non-humans the use of Language fail, the reasonable conclusion to draw is that these critters lack those cognitive functions necessary, and are thereby incapable of Mentalese.
Self-awareness, problem solving abilities, the ability to associate symbols with real objects and use of tools all require some basic degree of abstract thought don’t they? Isn't providing that evidence up to you?
With a basic ability to think abstractly and some notion of cause and effect I fail to see why a basic belief in imagined entities as causal agents should be considered an impossibility? Regardless of verbal communication skills. Who cares if it is possible or impossible? Until such a time that we can reliably test whether or not those beliefs actually exist, all we have is endless conjecture.
This case study doesn’t answer it as such. But it certainly challenges the assumption that language is required for thought. ... Life Without Language The issue is not thought in general, but a specific type of thought. Does the case study challenge that Language is required for the higher-level thought being discussed in this thread? Jon Edited by Jon, : rhetoric Check out No webpage found at provided URL: Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
But I can imagine a "falgglebob" without going through some sort of descriptive prose in my head can't I? And how would we know you were thinking of that? Jon Check out No webpage found at provided URL: Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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Jon Inactive Member |
That's the point of the thread. The idea is that we could observe behaviors that were the same as those from critters we know hold the beliefs. I take that as only one part of the purpose of this thread; unless we are to say that the thread title no longer applies, we also have to investigate the belief aspects that may be associated with any given behavior. Jon Check out No webpage found at provided URL: Apollo's Temple! Ignorance is temporary; you should be able to overcome it. - nwr
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