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Author Topic:   Is God Self-Evident
Hyroglyphx
Inactive Member


Message 95 of 155 (522868)
09-05-2009 9:44 PM
Reply to: Message 93 by iano
09-05-2009 9:18 PM


Re: Bump for IANO
after all those basic assumptions are applied, I lay out a mechanism of salvation that doesn't require God's self evidency.
I don't understand how that would God self-evident, especially in light of a multitude not believing in God or a multitude of people who can't agree on what God is, what God's attributes are, etc, etc.
It meant a moral viewpoint that never changes. Stealing will always be wrong
What's the difference between stealing and God-inspired plundering (war booty)? The victims are no longer alive to protest?
I know what the answer will come down to eventually for you. and that is because the bible said it happened that way (which is infallible) and God cannot commit sin (philosophically) by his nature, therefore the outcome will always be in favor of God no matter how transparently wrong it would be for anyone else to have ordered such carnage.
That's the very problem with your basic assumptions. If you only operate under the assumption that the bible is completely true, then you nullify any possibility of being objective as you set up the protagonist in the bible, God, as just and merciful regardless of what he does and regardless if it appears contradictory to other passages. You do this a priori and posteriori.
You may in turn claim that you aren't doing this, but by definition that is circular and tauological reasoning.
You then feel compelled to defend the God of the bible regardless of whether or not he orders the massacre of the elderly, men, women, children, or infants, which all but would have to do if you go by those basic assumptions you stated earlier.
There is so much at stake for fundamentalist Christians because they set the bar so high for themselves -- so high that it's like a deck of cards on a wobbly precipice. Because it is supposed to be infallible, if even ONE solitary part of the puzzle doesn't fit, the entire deck of cards falls.
This is why many find themselves doing mental gymnastics to try and not only convince others that it's infallibly true, but themselves as well.
I think it is presumptuous, arrogant, and dangerous to take such a hardline approach to the bible and to speak about God in such a sure manner. After all, isn't that what hardline Muslims do?Exploit the Qu'ran and their belief to act on God's behalf, as if God (the Creator of the entire universe) needed them to enact his will?!?!?!?!
quote:
Psalm 137
Could you elaborate - regarding the bit about God's declaring of his rejoicing in the manner you suggested.
It's not that long of a psalm, plus I already posted it and am feeling too tired and lazy to go get the exact verbiage.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 93 by iano, posted 09-05-2009 9:18 PM iano has replied

Replies to this message:
 Message 97 by iano, posted 09-05-2009 10:17 PM Hyroglyphx has replied
 Message 98 by Bailey, posted 09-05-2009 10:48 PM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 102 of 155 (522904)
09-06-2009 9:06 AM
Reply to: Message 97 by iano
09-05-2009 10:17 PM


Re: Bump for IANO
I'm not arguing that God is self-evident. I'm arguing that God has a mechanism whereby he saves, whilst remaining self-INevident.
So are you saying that God is not self-evident?
The answer lies in righteousness. If taking anothers goods is God-ordained then it is righteous. If not then not. God is the definition of goodness.
Therein lies the problem though, as I stated earlier. If you rely on two assumptions, namely that the bible is infallible and that God is perfect, there leaves a void of reason. Allah is also the definition of goodness. The Qu'ran is also supposed to be infallible. Both texts require that it is by faith we come to know and believe these ideals as true. But both contradict one another. So who's right? How are we supposed to honestly know either way?
You might not like that but if not then you'll have to come up with some other abitrator of what's good. Will it be some man-made committee?
That is often what it comes down to. The Council's of Trent and Nicea come to mind.
Transparently wrong...?
Could you inforn us as to your own guide informing all here gathered so transparently.
Society has a standard which, admittedly, is often flexible and constantly evolving. Nonetheless, by today's standards, if a soldier were to pick up an infant and smash their heads on the rocks, the world would be outraged. That much is transparent.
Your very appeal to absolute (ie: transparent) indicates acceptance of some or other absolute judge.
Laws only make sense in black and white, as there he has to be some absolute sense of legal and illegal. Seldom, though, do we apply them so rigidly as every case has to look at the overall circumstances involved.
This goes back to that great paradox I was referring to earlier concerning truth.
"Every experience is a paradox in that it means to be absolute, and yet is relative; in that it somehow always goes beyond itself and yet never escapes itself." -T.S. Eliot
On carnage: was D-Day and what it represented, good? And if not, was it bad?
Yet another paradox. It was not absolutely good, but relatively bad.
quote:
You may in turn claim that you aren't doing this, but by definition that is circular and tauological reasoning.
Forgive me but you'll have to spell things out a bit more.
Meaning, by the assumptions you hold to (that God exists exactly as the bible describes and that the bible is infallible) you set yourself up for absolute success. That does nothing, however, to advance the belief of God or the bible since it requires no evidence to prove itself.
Your logic is therefore circular.
I "defend" the God of the Bible. I've got no problem with him killing men, women and children largely because I have no problem with him killing me. All those people were all like me at their own point in time: subject to and beholden to their creator.
Would you care if God ordered someone to smash your infant son or daughter's head on some rocks?
Even if we are beholden to God, what purpose does it serve? What purpose does it serve God or humankind to kill Job's family, inflict him with disease, just to teach him about obedience to God? What valuable moral lesson was learned for Job's family members?
The idea that a God capable of producing us and all that we see around us (however he created it) is incapable of ensuring we live as long as is needed to ensure his goals met.
Why create us at all then? You know that's the one question never answered by the bible -- the reason he created us? Why force us to be weak and then blame us on our weaknesses? He gave us the capacity to sin and then says, "Oh, now look what you've done," and then punishes us for the very thing he imparted.
is but an arrogance on your part. I say "your" because I've no problem with it .. and you apparently have.
That just may very well be your conditioned response, as captives often suffer from Stockholm Syndrome.
Nigh on content-less
So you disagree?

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 97 by iano, posted 09-05-2009 10:17 PM iano has replied

Replies to this message:
 Message 108 by iano, posted 09-06-2009 2:27 PM Hyroglyphx has not replied

  
Hyroglyphx
Inactive Member


Message 103 of 155 (522907)
09-06-2009 9:15 AM
Reply to: Message 98 by Bailey
09-05-2009 10:48 PM


Re: Regarding baby smashin' ...
In the end, the text does not infer any god as the baby smasher, the speaker of the narrative/poem or even that one may have condoned such nonsense.
The baby smashin' refers to Edomite babies and it's being spoken by a pissed off jewish author, bent outta shape because the Edomites were talkin' shit.
So what???!!! I'm pretty pissed at the Taliban, but that doesn't mean that I would delight in taking their precious and innocent infants and smashing them on the rock.
Apparently, not only were the Edomites not on the side of the captives, they were allegedly rooting for the destruction of Zion.
Infants don't root for the destruction of Zion, Bailey.
So then, the psalmist is dramatically anticipating and establishing a certain blessing for whoever may carry out the revenge.
"Vengence is mine, saith the Lord, I will repay."
Great, except this is more like a mafia hit than a righteous killing. The description is of genocide, attempting to wipe out an entire people's regardless of whether or not they were directly involved or incidentally happened to be there.
It seems as though somebody overlooked the power of forgiveness ...
Yeah... God.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 98 by Bailey, posted 09-05-2009 10:48 PM Bailey has replied

Replies to this message:
 Message 118 by Bailey, posted 09-08-2009 11:08 AM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 104 of 155 (522910)
09-06-2009 9:22 AM
Reply to: Message 101 by purpledawn
09-06-2009 5:07 AM


Re: Plan is Not Self-Evident
IMO, that what's wrong with theocracies. The leader is not self-evident. The only thing evident is the human middleman. What isn't evident is whether the middleman actually has contact with the inevident leader.
Yes, and what exactly makes it any different than the worship of Baal or Molech?

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 101 by purpledawn, posted 09-06-2009 5:07 AM purpledawn has replied

Replies to this message:
 Message 105 by purpledawn, posted 09-06-2009 11:34 AM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 111 of 155 (522961)
09-07-2009 1:29 AM
Reply to: Message 105 by purpledawn
09-06-2009 11:34 AM


Re: Perspective
So how much of what the Bible writers say about another religion is true and how much is just bad mouthing?
The bible has a lot of historical accuracy in it, I will certainly give it that much credit. It is also one of the most important collections of antiquity in the middle east. But there is no telling how much exaggeration, hyperbole, allegory, or falsified information is interjected. In other words, how much biased information was annotated by the Israelites?
If we simply assume a priori that the bible is the authoritative and inspired word of God a priori, there is no way to approach it objectively.
Edited by Hyroglyphx, : No reason given.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 105 by purpledawn, posted 09-06-2009 11:34 AM purpledawn has not replied

  
Hyroglyphx
Inactive Member


Message 112 of 155 (522964)
09-07-2009 2:44 AM
Reply to: Message 106 by Dawn Bertot
09-06-2009 12:44 PM


Re: Absolutism versus relativism
So in your view there is moral release or obligation release when they commit such actions. They dont feel justified morally in these actions, they feel nothing at all, correct
No, the scriptures allude to that at least some of the writers objected to the carnage. I assume like the rest of them, they were finally guilted in to it and feared godly retribution for disobedience.
apart from God. Do you think they think (or you) thier actions are evil or monstorous when they commit these actions against say, animals
Probably not considering there were rivers of blood during the time when they ritually sacrificed animals on the alter. I'm sure there were some people who objected to it, but they were possibly labelled as "heretics."
How would the method have anything to do with the fact that you are taking thier life, seemingly unwarrentedly?
Torturing an animal versus a swift killing was what I was alluding to.
At this point would it would be a good place to ask again the question, what principle or moral or whatever ALLOWS you to swiftly inflict, buthcer, eradicate anything other than you species. I appreciate your answers like the one above, but you KNOW that is not what I am asking.
I already told you, if I kill an insect there is no moral in my mind. And I've never killed a mammal and don't think that I would feel good doing so because of the emotion of empathy.
There is an interesting thing with humans that the further down on the food chain one goes, and partly based on the intelligence of the animal, one finds it more difficult to kill an animal moreclosely related to themselves.
Would the actions of lethal injection be justified (Morally correct) if there were a reason for it? Couldnt we just overlook the persons actions. Am I as an agent of the state justified in these actions in such instances?
I don't personally think so, but that is my morality. I don't agree with vengence killings, even if the person being executed has committed heinous crimes. However, I have no moral qualms with killing someone who presents an imminent threat to my life or someone else.
I suppose you are going to ask where that moral comes from. I don't know. All I know is that some things for morality are conditioned responses and some do feel intrinsic or innate. Is that God? Is that biological? I have no way of knowing for sure at this point in time.
if he is the one that gave the life in the first place doesnt he have the RIGHT to take it back, because there may be principles in existence that superceed even physical life itself., ie "greater love hath no man than this that he lay down his life for another", then it is logical that even the taking of life is justified in such instances. In other words, there is nothing illogical in it.
My wife and I gave our son and daughter life. Does that give us the right to control their life or take their life? Does that sound logical or moral to you?
You say, there is no moral principle in your actions
Whoa, hang on there. Let's look at it in context, please. You asked a question about what moral in me allows me to kill an insect. I didn't say that I live life without morals.
yet God is blameworthy or a monster for his. Do you believe the little creatures agony and pain in eradication is deminished by your lack of moral principle?
Insects don't show anything resembling agony or pain, so no. But would I feel empathy towards other animals? Of course.
What makes your equivocation null and void is the simple fact that God, according to you, controls everything and wrote the schematics of life, even evil. How could it be ANY other way? Think about it.
"I form the light and create darkness, I bring prosperity and create disaster; I, the LORD, do all these things." -Isaiah 45:7
God wrote the template for this entire facade. If the devil tempts you, it's because God allowed it. According to this passage, if you are prosperous, it's because He made it happened. If bad things happen, according to this passage, He not only allows it but makes it happen.
According to the Book of Job it's not beyond him to get in to a pissing contest with Satan, use Job and his loved one's as collateral just to prove a point. In your mind, God can do things like that just because he is God, yet somehow his morality never changes even though in one instance he says one thing and then in another the exact opposite.
"I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me" - Exodus 20:5
"The soul who sins is the one who will die. The son will not share the guilt of the father, nor will the father share the guilt of the son. - Ezekiel 18:20
Well, which is it, LORD? Do we pay for the sins of the father or not?
But his morality doesn't change?
You have simply restated that God is guilty and I appreciate your response here and it is certainly a question that I am happy to entertain, but it is more evasion on your part to describe your actions in such instances. If God is blameworthy for whatever ASPECT, why is there no moral principle in your actions. Are you immoral in such cases , yes or no?
I don't think God is guilty. I just think the God described in the bible simply does not exist. He, like all other fables are but pagan tales that have synthesized from different beliefs, having been assimilated in to different cultures, each adding and blending their own beliefs until you have a Mr. Potato Head for a God.
Christmas, with all its Norse and Roman influence. Easter, with its Babylonian influence. It's just like that.
Does an actual God exist? I think there is some justification to assume that something beyond the physical realm exists. I have been privvy to glimpses, but I can in no way make any kind of solid determination based on such infrequency.
Are you calling a "Moral Imparative" a moral principle?
Yes, essentially the same thing.
Beg to differ, you said, there is NO Moral principle.
No I did not. Please substantiate your claim. Again, I said I feel no moral principle when I kill an insect. Please look at it in context.
You ascribe them to God, why not you? are you a monster
That's all subjective. Some people would think I'm a monster and others would consider me quite normal. I'm not the arbiter of such things and I doubt the God of the bible is either. I know one thing though. I'm not making excuses for why it's okay to kill infants.
The world you describe above as perfect is the one he created and desired. Should he simply overlook Satans and mans disobedience, wouldnt this make him a spinless unjust God? Exacally how much disobedience should he overlooked or LET GO, before he decides to take action.
Talk about overlooking and letting go disobedience! He seems quite longsuffering with the one who he knows will never repent, and yet so short-tempered with the Amalekites.
He slaughters innocent infants, but he can't slaughter the ultimate sinner, the FATHER of SIN??? According to the Book he allows Satan to roam free, tormenting all of humanity and then punishes US when we're enticed by HIS own creation! That really doesn't make you question a thing or two?
He seemingly has no problem dealing with the iniquities of men, but not of his fallen angels? During the Judgment Satan will be thrown in to the abyss for exactly 1,000 years (a convenient number), where the lion will lay down with the lamb, we'll beat our weapons in to plowshares and fish hooks, but then he'll be loosed again to infect the world some more.
God can stop all of this from ever happening. He can take us up to heaven right now and forgive us our sins. There's not a person on earth that wouldn't opt to bask in his glory forever and forever, if only everyone was given an unambiguous knowledge of his existence.
Why are we even here? What great purpose does this serve to have us languish in the physical realm? The bible is completely silent on that matter. There is no reason described for why he chose this path.
That leaves one to wonder: Did God create us, or did we create God to fill the void for questions we don't know the answer to and may never know?
Now remember your imperfect and he is all the wonderful things you describe above. Wouldnt his wonderful qualites described above be a better MEASURING ROD than your imperfection.
Sure, in theory he's the measuring rod. But 1. It doesn't make it so just because a book says he's the measuring rod, and 2. The measuring rod often has a change of heart. *See passages above*
I guarentee you I have questioned all of these matters and more, probaly more than yourself . I was where you seem to be presently, but the logic is beeter on this side, given all the facts in the source
No, not really. It just adds more confusion.
No infant has any Sin, Original or otherwise.
Then why are we paying for Adam and Eve's sin? You stated that God had in mind for mankind to live in perfect harmony with God with no strife or turmoil. But read the opening chapters of Genesis and it goes in to detail about how mankind gets to pay the price for their sins.
You reconcile these actions for the reasons already stated by the Word of God, OVERALL and reason
That's not an answer, that's a diversion. You can't answer it because there is no good reason. It's genocide, plain and simple.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 106 by Dawn Bertot, posted 09-06-2009 12:44 PM Dawn Bertot has replied

Replies to this message:
 Message 113 by Dawn Bertot, posted 09-07-2009 3:41 AM Hyroglyphx has not replied
 Message 114 by Dawn Bertot, posted 09-07-2009 10:41 AM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 115 of 155 (522990)
09-07-2009 11:41 AM
Reply to: Message 114 by Dawn Bertot
09-07-2009 10:41 AM


Re: Absolutism versus relativism
not a pissing contest with Job, but you types do always have a way of misrepresenting Gods Word anyway
What type am I?
Trust me there is no contradiction in God or these verses. Ezekiel was exacally correct through inspiration not surprisingly. Sins is an act that seperates one from God, an action that involves both reason and on ones part only.
So then you can answer why we suffer separation from God because of Adam and Eve and why Moses said in Exodus that sin follows up to the 3rd and 4th generation, which is in contradiction with the verse in Ezekiel?
The soul that sins will die SPIRITUALLY
But everybody is a sinner, before and after salvation.
Adam died Siritually first and immediately and not physically, but later as a result of the SAME sin he died physicaaly as well.
Oh, yeah, that brings up yet another contradiction.
"But of the tree of knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die." - Genesis 2:17
"And all the days that Adam lived were nine hundred and thirty years: and he died. " - Genesis 5:5
God visits punishment on the generations physically immediatley at times and over time as he sees fit as a divine judge. I am not spiritually and eternally responsible for my fathers sins, nor he mine. But I can CERTAINLY share the consequences of his sin, whether he violates Gods laws of SIN or drinks all the rent money away.
That is not at all what it says in Exodus at all. God says, specifically, that he will punish up to the 3rd and 4th generations for the sins of the father because he's jealous.
"I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me" - Exodus 20:5
That is in complete contradiction to Ezekiel's passage.
Surely you can see this simple point and that there is no copntradiction in these verse. NO, Gods morality does not change.
Read the passages clearly and not what apologetic websites say to try and defend a defenseless position. It's way too clear.
I have to go, answer the rest later.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 114 by Dawn Bertot, posted 09-07-2009 10:41 AM Dawn Bertot has replied

Replies to this message:
 Message 119 by Dawn Bertot, posted 09-08-2009 11:55 AM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 117 of 155 (523009)
09-07-2009 4:09 PM
Reply to: Message 114 by Dawn Bertot
09-07-2009 10:41 AM


Re: Absolutism versus relativism
"It is not that which goes into a mant that DEFILES him, but that which prooceeds out of his heart"(mind)
What difference does any of that make? I don't know where you are going with this.
Indirectly being involved in something where freewill is involved is not the same as being guily for that persons actions of the heart or mind.
That doesn't much matter since Exodus is very clear that they were specifically punished for being related, not a victim of someone else's bad choices.
In argumentation or debate one cannot simply ignore or override a point with the "wave of the Hand". I know you dont like the answer that God is the omnipotent judge, but you must deal with this point logically to demonstrate it is not true, or that it is logically inconsistent. Think about it, how can an omnipotent all knowing, omniscient God be wrong about anything, atleast from a logical standpoint.
Well, you're getting warmer. See theoretically what you say is true. So if I show you were the bible is fallible, then you can't call it infallible. If I show you where the bible says one things and then contradicts somewhere else, then what does that say about God?
You add it all up and you begin to realize that it's altogether not true or mostly untrue. The simple deduction is that it's not what it represents itself to be.
You are only part of the equation as judges. Now lets say, that you son or daughter commits murder, does the judge have the right to control thier life or TAKE THIER LIFE, I think so.
Yes, but that does nothing to advance God.
Could you explain the difference please
I said they were the same, not different.
Ill get to the rest of this later this evening, Labor day and all that you understand
No worries, enjoy your weekend!

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 114 by Dawn Bertot, posted 09-07-2009 10:41 AM Dawn Bertot has replied

Replies to this message:
 Message 122 by Dawn Bertot, posted 09-08-2009 1:28 PM Hyroglyphx has not replied

  
Hyroglyphx
Inactive Member


Message 120 of 155 (523099)
09-08-2009 12:53 PM
Reply to: Message 118 by Bailey
09-08-2009 11:08 AM


Re: Regarding baby smashin' ...
I just thought it good to point out that the text doesn't seem to support your contention, that is, unless you worship bitter Yisraeli nationalist authors.
Regardless of whom the human author is, the text clearly states that God commanded genocide. You therefore can't minimize it by saying that the author was an upset Israelite.
You don't get to cherry pick back and forth between infallible Word of God to pissed off author to suit a personal agenda.
Now, would you ever, perhaps, condone laying waste to entire Aphgan, Taliban or Iraqi villages with their correlating infants snuggled into the population?
No I wouldn't, not that it matters. We're not talking about hypothetical situations, we're talking about GOD and what HE did supposedly in actuality. Talking about me or an angry author is just distraction taking away from God's role in it.
However, it appears to me that it's the parents of the Edomite infants who are are charged with a recklessness of sorts in the preceding verse
Immaterial to the point at hand, which is the slaughtering of infants, elderly, women, and in general, non-combatants.
And so, it seems the dangerously overwhelming bitterness and resentment displayed by the author of this specific Psalm
Which is irrelevant to the point that God commanded it and delighted in the massacre.
is the motivating impulse within the last stance of this sick ass poem, and so, not really 'god' at all - as you would have us think.
It is God, Bailey! Read it again. He said how happy they [Israelites] would be if they smashed their enemies infants on the rocks. That is not the only instance I have of God commanding genocide, God commanding rape, and God commanding some of the most heinous things imaginable. This is really the tip of the iceberg.
Perhaps the author felt that no more Edomite babies somehow equivocates to no more 9-11's in Zion. I'd reckon that's some faulty reasoning at its best.
I already know what the author thought. The issue is whether or not this actually came from God. According to the story, it did.... directly... That in turn brings us to he deeper issue which is whether or not the bible is actually the infallible Word of God. If it is, then God certainly called for genocide. If it isn't infallible, then the scriptures have no power or authority, as how would we be able to tell what comes from God and what comes from man's own thoughts.
See the dilemma? No matter which you choose you have to concede at least one of them is true.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 118 by Bailey, posted 09-08-2009 11:08 AM Bailey has replied

Replies to this message:
 Message 133 by Bailey, posted 09-09-2009 6:53 AM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 121 of 155 (523103)
09-08-2009 1:14 PM
Reply to: Message 119 by Dawn Bertot
09-08-2009 11:55 AM


Re: Absolutism versus relativism
I suppose the type that sees a discussion as a pissing contest, you know one looking for contradiction where ther is none
Oh, but there is. No one has been able to explain it away.
Ezekiel was not speaking primarily about physical death, you notice he said the Soul that sins, that s the part of the thinking rational man, the body is something else.
I'm not talking about physical death. I'm talking about the clear difference between Ezekiel and Exodus. One says we don't pay for the sins of the father, the other one does. And it's very clear on what it means. It has nothing to do with physical death or spiritual death.
What does, however, is Adam's sin, which God initially stated that in the day that anyone eats of the fruit, they will die. Then he goes on to live for half an eternity.
I get the whole sin is separation from God. That's not what we're talking about here, as if I don't know what the bible says about it already.
I'm talking about the plainly clear contradiction for the sins of the father. God says in Exodus that HE will PUNISH them, for several generations. It doesn't say or remotely insinuate that our fathers negative actions have negative consequences.
Read them both again.
I am not sure what your concept of debating is, but it is usually customary to actually deal with the material presented to you instead of crying contradiction, where it has clearly been shown not to exists. You seen to skip from one point to another, bring new accusations and never seem to deal with the specific arguments that relate to the so-called contradictions.
How much time do you need to answer a question directly? Thus far you've made excuses that don't excuse what I've presented as clear contradictions. You bring up irrelevant things like spiritual death or try and turn the question around on me, as if somehow I did the same thing I'd be a hypocrite.
Well, guess what? I haven't done any thing even remotely as tragic as what you apparently condone, as long as God does it.
I'm not the one in the hot seat here. The bible is. Your answers are insufficient, not just for me, but to any logical debater. It's all hand-waiving and distraction from the topic at hand, which is that the bible has numerous contradictions.
Got to get to the rest later.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 119 by Dawn Bertot, posted 09-08-2009 11:55 AM Dawn Bertot has replied

Replies to this message:
 Message 124 by Dawn Bertot, posted 09-08-2009 1:56 PM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 125 of 155 (523115)
09-08-2009 2:16 PM
Reply to: Message 124 by Dawn Bertot
09-08-2009 1:56 PM


Re: Absolutism versus relativism
This is not rocket science HG, for if the two authors are talking about two different concepts then it would follow that they are not in contradiction. Ignoring on your part that there is a physical death or punisment and a spiritual or eternal one demonstrates that you refuse to deal with the issue.
quote:
"I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me" - Exodus 20:5
quote:
"The soul who sins is the one who will die. The son will not share the guilt of the father, nor will the father share the guilt of the son. - Ezekiel 18:20
Clearly you aren't understanding or you are intentionally obscuring it because you know well that this is a clear contradiction. Either way, there is some deficiency on your part.
In BOTH instances God is talking about "sin," right? It says NOTHING or even insinuates anything about physical or spiritual death, not that it matters anyhow because those are the wages of sin! It doesn't matter at all.
The ISSUE is that in one instance, only the person who sins is punished for the sin in Ezekiel, yet in Exodus a whole family can be punished for the sins of the father.
THAT is the contradiction. Whether it's spiritual, or physical, or whatever is irrelevant since all you are doing is describing what sin does to a person. All that matters is that the SIN in one instance is on your own head, but in the other infects a whole family.
Again to demonstrate and to which you will probably ignore the fact is this, no matter how the scriptures represents death or punishment for sin, it does not always involve immediate death or punishment, not always.
I'm aware of that, otherwise no one would be alive. I'm trying to understand why you keep bringing this up, though. What difference does any of this make?
Already you have demonstrated that Adam did not die immediately once sinning, so, common sense would tell us that God did not have in mind here death in an instant but was refering to something else.
"In the day that you eat of it, you shall surely day," is about something else? Can you explain what mystery God is talking about, since plain language doesn't suffice here?
I know you are to smart of a person not to see the points I am making Here.
Actually, no, I'm genuinely having a hell of a time trying to understand how you are piecing things together. If that makes me dumb then, okay.
You being silly and I have already answered this numerous times. Besides this when a criminal is sentenced to death and the actual punishment takes place 15 years later, was the judge lying or contradictory
Yes, if the judge says, "Today as the result of your crime, you will die." The tense, as in past tense, present tense, or future tense makes the case.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 124 by Dawn Bertot, posted 09-08-2009 1:56 PM Dawn Bertot has replied

Replies to this message:
 Message 126 by Dawn Bertot, posted 09-08-2009 2:26 PM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 127 of 155 (523160)
09-08-2009 5:17 PM
Reply to: Message 126 by Dawn Bertot
09-08-2009 2:26 PM


Re: Absolutism versus relativism
Where in the Exodus passage does it mention the SOUL. So clearly Ezekiel is talking about something different than Moses or God in Exodus. The Soul that sins will die. So it does talk about spiritual death.
Yes, but what I am saying is that it is a redundancy since we already know what sin is. Again, the greater issue here really is that Exodus passage, where it states that up to the 3rd and 4th generation that the families would be punished for their father's sin.
Let's say for the sake of the argument that Ezekiel and Exodus don't contradict. Fine, whatever. There is still the issue of what it plainly says in Exodus. How do you reconcile that?
Jesus said, "What shall it profit a man if he gains the whole world and losess his own SOUL", Jesus clearly has something under consideration than physical body or death, correct?
EMA, there is no issue with that at all. I'm not disputing that the bible talks about souls. I obviously know that.
The difference is degree of sin and the punisment involved. Ezekiel is saying he will not hold you responsible for the ULTIMATE unrepented sin of the individual, exodus is saying he will punish presently the sins of the fathers due to the nature of sin and Gods character, there is a clear distinction in scriptrure
Clear distinction?!?! There is no distinction whatsoever that anyone could reasonably gather from juxtaposing the two. You're making this up because you can see that there is a contradiction and understand the implication.
Please explain how from what you can read that it is somehow clear. Not that it matters, it says in plain text that God punishes innocent people for other people's sin.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 126 by Dawn Bertot, posted 09-08-2009 2:26 PM Dawn Bertot has replied

Replies to this message:
 Message 129 by purpledawn, posted 09-08-2009 7:12 PM Hyroglyphx has replied
 Message 131 by Dawn Bertot, posted 09-09-2009 4:59 AM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 130 of 155 (523203)
09-08-2009 8:13 PM
Reply to: Message 129 by purpledawn
09-08-2009 7:12 PM


Re: Target
IMO, EMA thinks you need to be saved from yourself. You're the target of EMA's responses and the responses aren't dealing with the topic of the thread.
Yes, I get that feeling too.
It is a shame since this is an interesting topic
I can understand their position. This is very disconcerting information. Surely I'm getting through and it's problematic. Several people have stopped talking to me altogether. Hopefully we'll be back on track.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 129 by purpledawn, posted 09-08-2009 7:12 PM purpledawn has not replied

  
Hyroglyphx
Inactive Member


Message 134 of 155 (523247)
09-09-2009 7:10 AM
Reply to: Message 131 by Dawn Bertot
09-09-2009 4:59 AM


Re: Absolutism versus relativism
I thought we were on track when discussing morals and principles until you started crying Contradiction, Contradiction
Morals and principals are subjective. The only way to shift beyond that is to prove it or refute it biblically is through examining the text. You are advancing theoretical morality based on an abstract philosophical argument.
So I decided to put that to the test.
Biblical contradictions to a literalist who believes the bible is infallible, not simply inspired by God.
I thought it was necessary to take you down that road to show there was no such contradiction. thus far I can see nothing that even implies contradiction
You haven't been able to answer these questions. You're no different than any one else I've encountered. They all dodge the questions and make up excuses for God.
and youve done nothing to touch any of the arguments advanced to you.
I've answered all of your theoretical questions to the very best of my ability. You're just advancing very weak theological arguments that you assume is a one-size-fits-all argument.
You think somehow that if I'm morally allowed to kill an ant, then that is justification for God to kill people.
1. That does nothing to prove God's existence.
2. Supposing God does exist, just because it is in a book does not mean that it accurately describes God or his attributes.
If God is infallible and the scriptures are incorruptable, however, then you my friend are bound by the contradictions. You claim that there are no contradictions, but you really have not answered any of the questions directly. You keep dodging the questions.
which issue do you wish to discuss, the issue of whether these two verse contradict eachother or whether God or any god has a right to inflict punishment on others for others sins.
We can discuss both if you'd like.
Is it possible that the two writers are addressing two different issues? Yes or No
No, its not. If there was some ambiguity as to what they were talking about and in relation what, I would say yes. This, however, does not qualify for it is very specific as to what the writers are talking about.
But more importantly, it is God talking, remember? Forget Ezekiel and Moses momentarily, and try and remember that it is God speaking through them.
If they are, then it it is possible that they dont contradict eachother, to which you have admitted the possibilty, Yes or No?
If they weren't specifically talking about sin and its entailments, I would say yes. But there is no looming question of uncertainty here.
What you are doing is factoring in wild, and I do mean wild, speculations... You are coming up with these wild interpretations and essentially reading what you want to read rather than actually reading the two side by side.
If Ezekiel is not addressing the issue of punishment of others for others sins EXCLUSIVELY,then it follows that God can do this because he never said anywhere else that he would not, even in Ezekiel, correct, Yes or No?
Yes, God may very well punish other people for the sins that other people have done as it says in the Exodus passage.
Since Moses or God in Exodus is not dealing with what Ezekiel is speaking about, it follows that atleast from this context that God can and does have a right to punish others for others sins, since he never anywhere else said he would not in a physical or earthly context, correct? Yes or No?
Yes, it certainly seems that way.
Since the verses clearly do not contradict eachother (in a Biblical perspective)why is God prevented from punishing others for others sins?
Ah, but they DO contradict. Ezekiel SPECIFICALLY says that only the sinner pays for their sins, whereas Exodus SPECIFICALLY says that other people pay for the sins of the father.
Even if it is righteous for God to be an asshole and punish you for things your great-grandfather did, that is still a contradiction. We know the passages are talking about sin. We know the passages are talking about how God chooses to punish sin in relation to family. Each one has a different answer.
If there are two different types of punishment (Rev and the second death, etc)one eternal and final and one earthly and temporal, then why would God not be able to administer punishment as he sees fit in each instance?
Well, according to you God can do whatever he wants. Anything he does is by the nature of itself righteous, so that no matter what God does he can do no wrong.
Sure, God can punish people for the things other people have done. Yet my own conscience screams out at the utter hypocrisy.
If you are unable to show contradiction in these two verses, which you clearly have not, then it would follow logically that you cannot show error on the Bibles part about the Justice or Punishment of God, correct, Yes or NO?
Every time you talk, you shift the goal posts a little more every time to make it look like you're going along with it. Put nobody here is stupid, and we all see how you slowly shift to another position.
Just like I've demonstrably proven with these two verses that they transparently contradict one another, there are a multitude of others that point to the blood-thirsty nature, the hypocrisy, and the contradictions found in the bible.
If it makes you feel better to pretend that there is no glaringly obvious contradiction, then by all means continue living in a fantasy world. Along with it you can have the baby smashing and the punishing the innocent on behalf of the guilty. Have your fill.
If I can show a clear distinction between the two things discussed, two different types of punishment involved, two different sets of circumstances in the passages, it would follow that you are not warrented in being as specfic as you are trying to be in this circustancem, correct, Yes or No?
It would have, had you been able to clearly distinguish that different punishments and circumstances exist, which they didn't, in which case it's trying to swim up stream for you. This is why you continue riding a wave of complete speculation to attempt to reconcile the two.
If you know anything about debate I think you can see the extreme logical blunder in asserting that the verses may not contradict eachother then saying, "what about what it says in Exodus, how do you reconcile that". If they dont contradict eachother, then why do I need to reconcile it with anything and what does it matter what Exodus says? Now you are only left with the philosophical issue of whether a God has the right to punish others for others sins.
First of all, it DOES contradict. What I was saying, and still say, is that even SUPPOSING it didn't, YOU my friend still have to deal with the Exodus verse that speaks about God's tyranny.
If they dont contradict eachother, how do I reconcile it with WHAT?
Well, lets say your father committed murder before you were born. Years later the police arrest you because your his son.
Does that sound reasonable to you? Maybe that's something you would have to RECONCILE, no???
I cant MAKE UP what someone else wrote down A LONG TIME AGO. Your avoidance of the SPECIFICS about what the scriptures has to say overall in this connection is nothing short of misrepresentation
Then SUBSTANTIATE your argument!!! You have no proof of ANYTHING, as it is evident you're just making excuses for the bible as you go along. Here is your argument:
1. There's no contradiction because there are different kinds of punishment.
ANSWER: That's called speculation, first of all, secondly, what difference does it make? In Ezekiel you are punished for the sins YOU commit, in Exodus you pay for the sins OTHERS commit.
Does that sound righteous, especially in light of that being in direct distinction from what Ezekiel said, which is you pay for the things you've done.
Again the iorny that you are missing is that he is saying he will do BOTH, he will punish ( in Ezekiel) the individual for his sins eternally and that he will punish the children (in Exodus) for the sins of the fathers. But the children of the fathers are not mentioned Ezekiel because that is not what he is talking about and
indicates in exodus that he will do that.
LOL! You are completely making things up, inventing motives for the authors that you could not possibly know. You have to stick with what we know, and what we know is what is written.
Piece it together. You can't just rely on your conjecture, EMA. That's ALL you have is conjecture, while I have let the scriptures speak for themselves and condemns your vagaries.
perhaps you would like to discuss why an Ominpotent and Omniscient God does not have a right to do this in the first place.
Because it is hypocritical. An omnipotent and omniscient God wouldn't do those things. So when you here the author claiming that God did, what you are actually reading is someone inventing his own God right before your eyes based on the author's own sinful heart.
Now be very clear on what we are doing here, are we going to bandy scriptures and try and show contradiction or are we going to dis cuss a philosophical issue or are we going to run them together to discuss the God of the Bible. However, you need to be specific, for, while I am clear on what you are doing and your confusion, I think you are confusing some of the readers. Dont jump around from one thing to another, or if you do dont complain when someone tries to respond to your accusations and alledged contradictions, OK?
Look I roll with whatever topic we are on. If we are talking philosophy or theology, at any time to make a point beyond speculation and conjecture, we all should be allowed to introduce various things that support what we're referring to.
You don't get to sit here and say, "Well, he's God and therefore philosophically can do whatever he wants." You have to then prove that God exists and in the manner you describe, otherwise we aren't really arguing anything other than hypotheticals.
And why is that not conducive to good debate? Because your god is set up beforehand to be perfect, so that no matter if he contradicts himself, acts hypocrtically, or whatever, in your mind he is justified or we're all just crazy.
That's not how it works. That's how you want it to work, but that's not the case. You are going to substantiate your claims. At any time in order to substantiate mine, I bring up something specific, that should be allowed.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 131 by Dawn Bertot, posted 09-09-2009 4:59 AM Dawn Bertot has replied

Replies to this message:
 Message 139 by Dawn Bertot, posted 09-09-2009 12:01 PM Hyroglyphx has replied

  
Hyroglyphx
Inactive Member


Message 138 of 155 (523278)
09-09-2009 9:54 AM
Reply to: Message 133 by Bailey
09-09-2009 6:53 AM


Re: Regarding baby smashin' ...
I'll wind up saying this redundantly I guess - the Psalms are songs, not commandments. They are sung to God, but not by God.
So therefore the author is speaking as if God is ordering a command to slaughter children, but God wouldn't actually do that? Not only is that not true, but it brings the whole infallibility question in to disrepute.
What I gather is that you don't believe that God would ever actually condone such behavior because it's just a song. What about these:
quote:
Anyone who is captured will be run through with a sword. Their little children will be dashed to death right before their eyes. Their homes will be sacked and their wives raped by the attacking hordes. For I will stir up the Medes against Babylon, and no amount of silver or gold will buy them off. The attacking armies will shoot down the young people with arrows. They will have no mercy on helpless babies and will show no compassion for the children. - Isaiah 13:15-18
quote:
The glory of Israel will fly away like a bird, for your children will die at birth or perish in the womb or never even be conceived. Even if your children do survive to grow up, I will take them from you. It will be a terrible day when I turn away and leave you alone. I have watched Israel become as beautiful and pleasant as Tyre. But now Israel will bring out her children to be slaughtered." O LORD, what should I request for your people? I will ask for wombs that don't give birth and breasts that give no milk. The LORD says, "All their wickedness began at Gilgal; there I began to hate them. I will drive them from my land because of their evil actions. I will love them no more because all their leaders are rebels. The people of Israel are stricken. Their roots are dried up; they will bear no more fruit. And if they give birth, I will slaughter their beloved children." - Hosea 9:11-16
quote:
"Then I heard the LORD say to the other men, "Follow him through the city and kill everyone whose forehead is not marked. Show no mercy; have no pity! Kill them all — old and young, girls and women and little children. But do not touch anyone with the mark. Begin your task right here at the Temple." So they began by killing the seventy leaders. "Defile the Temple!" the LORD commanded. "Fill its courtyards with the bodies of those you kill! Go!" So they went throughout the city and did as they were told." - Ezekiel 9:5-7
quote:
If even then you remain hostile toward me and refuse to obey, I will inflict you with seven more disasters for your sins. I will release wild animals that will kill your children and destroy your cattle, so your numbers will dwindle and your roads will be deserted. - Leviticus 26:21-22
Are these all songs too?
Do you have an excuse why murder, infanticide, rape, and torture is not only condoned, but commanded?
Please stop regurgitating poisonous nationalist ideologies
If those songs merely talking about nationalistic poison is tragic, what must you think when God says it?
Obviously, anyone who doesn't worship angry Yisraeli's or poems as a 'god' can do that. Your argument seems to be failing this time around ol' boy.
Clearly it hasn't since I have more than sufficiently substantiated my argument at this point.
Btw, I'm not a proponent of the christian/catholic sola scriptura, otherwise known as the doctrine of the 'infallible Word of God'.
So then you assert that the bible is not infallible, in which case, how is it that you use them to make a point in your arguments?
If the bible is not infallible, then how do you know which one's are accurate and come from God versus which one's are written by man to suit man's agendas?
How is that any different from Al Qaeda who claims to be doing God's work when they slaughter people in his holy name?
God's role in the Tehillim is as a listener. Again, they are an offering to God, not from God. Are you unable or unwilling to concede to that notion?
If you want my honest opinion, I think none of it actually comes from God. I think the scriptures are man's invention to give power and credence to their own agendas, just like all the pagan religions before them.
If you really want to assert that God didn't command such things because the Psalms are a collection of poems, know that I don't buy it for a second, but I'll allow you a small victory. You can have the Psalm argument since the bible is chock full of unambiguous instances where God revels in unspeakable atrocities.
The author of the poem is then, basically, putting out a hit of sorts, as you reasoned before. They are fuckin' pissed bro. Apparently this specific author learned nothing by captivity and defeat, except how to be more idolatrous and miserable. Perhaps this crew was unwilling to catch on to reality
It's in the bible, Bailey, you know, the most beloved collection of books in the world, which is the supposed to be the very Word of God. You can minimize this if you want, but I think you and I both know the significance of this.
If you worship bitter nationalists, then, perhaps, I can understand your perspective. However, I do not worship bitter nationalists. After reading the bible a few times, as far as I can tell, God wrote on a couple of tablets which he gave to Moses, the Prophets spoke out on God's behalf regarding social injustice and then Joshua the Anointed One spoke on the Father's behalf. So then, bitter priests just made attempts to stuff the rest of this shit in God's mouth.
How would you know either way? The bible is what is used to know the mind of God. If it is fallible, then what you think you know about God is therefore nullified by your own admission.
See the dilemma with it? If you go the infallible route, you have to suffer the consequences for all the ugly and contradictory verses in the bible and try to make excuses for them. If you go the fallible route, you emasculate the entire bible, for how would you know which scriptures are from God and which are from men claiming to be from God?
It's a no-win situation, friend. I for one am not envious of your position.

"The Constitution shall never be construed to prevent the people of the United States who are peaceable citizens from keeping their own arms." - Samual Adams

This message is a reply to:
 Message 133 by Bailey, posted 09-09-2009 6:53 AM Bailey has replied

Replies to this message:
 Message 140 by purpledawn, posted 09-09-2009 12:13 PM Hyroglyphx has replied
 Message 148 by Bailey, posted 09-09-2009 3:51 PM Hyroglyphx has replied

  
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