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Member (Idle past 4959 days) Posts: 2703 From: melbourne, australia Joined: |
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Author | Topic: Christian Laws | |||||||||||||||||||||||||||
purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:Generally to promote their belief system. Specifically each writer had a purpose specific to their audience. quote:Again, to know that government laws are contrary to God's laws, we need to know what God's laws are specifically. Then you should have no problem listing the Christian Laws. Basically Christian Clergy are picking and choosing from the OT, sprinkling in some NT principles and religious leaders decide what is acceptable for their group.
quote:Jesus also followed the Oral Law, whether you like it or not. The actual laws that Jesus taught were Jewish and I have shown you that already. He taught the Jewish law. quote:Where is the law from God that all Christian must preach and teach? They may not have been concerned, but were they held accountable by God for disobeying the authorities? If not, why?
quote:Which goes along with what I've been saying: ...there are only Christian principles derived from the spirit of the ancient writings and the experiences of people who have gone before. quote:IOW, Christians make up their own "laws". The problem with that is that it isn't consistent from Christian to Christian, from Protestant group to Protestant group, or from Catholic to Catholic. There's nothing to guarantee that you have it right or that any Christian group has it all right. "Peshat is what I say and derash is what you say." --Nehama Leibowitz
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:Did that in Message 89. Read the article entitled "The Oral Torah and the Messianic Jew". Jewish Law includes the oral and Mosaic Laws. Halakha quote:Where does it say in the Mosaic Law that everyone is to wash their hands before eating a meal? I don't see that hand washing before each meal for the general populace is in the Mosaic Laws. As I said in Message 104, the Oral Torah also by tradition came from God to Moses. The Oral Torah is supposedly the interpretation of the written law.
Many verses in the Torah, require interpretation. Some even presuppose that the reader understands what is being referred to. Many terms used in the Torah are totally undefined, and many procedures are mentioned without explanation or instructions, assuming familiarity on the part of the reader. Some examples are listed below. The discussion of shechita (kosher slaughter) in Deuteronomy 12 states "you shall kill of your herd and of your flock which God Lord has given you, as I have commanded you," but the Torah does not record an earlier commandment. So what is your point concerning the topic?
quote:How is a command to a specific group of men a law for all people throughout time? As I said, a law may be a command, but a command is not automatically a law. quote:The author of Acts apparently likes jailbreaks. This story like the earlier one in Acts (Chapter 5) concerning the apostles isn't really about breaking a law. The Apostles didn't break a local law and Paul and Silas didn't actually break a local law. Just as the Sadducees brought the apostles in because they were jealous according to the story, the owner of the slave girl turned in Paul and Silas because they ruined his means of income (Acts 16:19). I don't think either of these stories shows the followers broke local laws, but that the locals and local authorities were less than truthful about the actions of the followers. I don't feel these stories support the idea that the followers of Jesus did not abide by local laws or that God condones breaking local laws.
quote:So everyone interprets as they see fit. Only when we face God will we know if we got it right. Not really a good plan from a fair and just God.
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote: What makes them actual laws, as opposed to just principles of behavior to better enable individuals to follow laws.
quote:Please show support for this statement. quote:Still doesn't show consistency or fairness. So what is the point concerning Christian laws? "Peshat is what I say and derash is what you say." --Nehama Leibowitz
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:They didn't exist as written documents, but supposedly they did exist as an oral tradition. I can't refer to an ancient oral tradition, I can only refer to the written version and what is considered to have been in place at that time. ABE: Halakhah: Jewish Law You also can't prove what was and wasn't included in the ancient oral tradition. You can only point to what has been written about the oral tradition.
quote:Tradition also says that Moses wrote the first five books. If you accept one, why not the other? You don't like it when I discuss the reality of the Bible writings, you want to stick with tradition; but when I try to go with the tradition you want to look at reality. Please be consistent within a discussion. Reality is that Ezra probably wrote the Laws of Moses.
Ezra is credited, by Jewish tradition, with the compilation of the books of the Old Testament. In this ancient apocryphal acount of 2nd Esdras, or 4th Ezra, the books of the Old Testament are not only said to be put together by Ezra, but actually "channeled", or written by him! If this account is not historically accurate, it is at least allegorically correct in its assertion that some redactor, about the time of Ezra, wrote down a hodge podge of religious traditions and cultic practices and called it the "Law of Moses". Ezra had authority given to him by man, but did he have authority given to him by God?
quote:The first incident you quoted was for the 12. The second you quoted was for the 70 people. The commands were for the specific individuals at the time. The verses do not support the idea that the command reaches into the future. Edited by purpledawn, : ABE: Halakhah: Jewish Law "Peshat is what I say and derash is what you say." --Nehama Leibowitz
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:I didn't say the writers of the Hebrew Scriptures knew anything about the oral law. I agree the oral law came about after Ezra wrote the "laws of Moses" or when the rabbinic era started. I agree the Sadducees did not accept the oral law. We were talking about Jesus. The oral law was around at that time. Since it wasn't written down at that time, we can't know what was included at the time. All we have is what was written down concerning the oral law. Please keep on track. quote:Not if they believe God told them not to, which is what they believed. quote:Sure you do. I've already shown you that Moses didn't write the Mosaic Laws in Message 283. Ezra did. Laws of Moses.
Ezra is credited, by Jewish tradition, with the compilation of the books of the Old Testament. In this ancient apocryphal acount of 2nd Esdras, or 4th Ezra, the books of the Old Testament are not only said to be put together by Ezra, but actually "channeled", or written by him! If this account is not historically accurate, it is at least allegorically correct in its assertion that some redactor, about the time of Ezra, wrote down a hodge podge of religious traditions and cultic practices and called it the "Law of Moses". A story about Moses doesn't mean he wrote it. Exodus has about 4 different authors. If you follow Jewish tradition that Moses wrote the first five books, then you should follow the Jewish Tradition that the oral law was given to Moses.
quote:Please follow through. Yes the Book of the Law was found. Notice at the end of 2 Chronicles we have the fall of Jerusalem. Destruction, fire, theft, ... In 4 Ezra 14:21 the author notes that that law had been destroyed. [21] For thy law is burnt, therefore no man knoweth the things that are done of thee, or the work that shall begin. In the book entitled "A History of the Jews" by Paul Johnson, Johnson notes that intellectual Jewish Reformers, about 170 bce, understood that the Law they had was not very old and did not go back to the time of Moses. (Page 101) What is your point concerning the Christian Laws?
quote:When you change the plain text reading, you are creating your own story and changing the command. What authority do you have to change God's commands. Quite frankly, if you can change the command(s) at your whim, it's not a law. "Peshat is what I say and derash is what you say." --Nehama Leibowitz
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:I don't understand what question you're asking in relation to this topic. You can find my position in Message 6. "Peshat is what I say and derash is what you say." --Nehama Leibowitz
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:The verse doesn't support your position that Jesus didn't follow the Oral Law or that the tradition in question was part of the Oral Law. Halakhah: Jewish Law quote:Do you read any of the links I provide? Remember, I don't believe Moses wrote anything in the Christian OT. For the sake of this issue, I will go with Moses as the author. The issue isn't God left something out. The issue is explaining the law. Explanations can take up a lot of room. For instance, the verses below. How does one interpret or apply this law? Exodus 21 23. But if there is serious injury, you are to take life for life, 24. eye for eye, tooth for tooth, hand for hand, foot for foot, 25. burn for burn, wound for wound, bruise for bruise. The Sadducees who don't believe in the Oral Law, take it literally, which would mean if one causes a bruise they would inflict such a bruise on that person, etc.
They based their interpretations on their own traditions emphasizing a more literal understanding of the verses. In many respects, this led to a more severe observance than that of the Pharisees especially as regards purity laws and temple practice. It must be noted that most aspects of Sadduceean law and methods of interpretation are not known. The Pharisees who do believe in the Oral Law, take it to imply monetary compensation.
The phrase "An eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot" Ex 21:22-27 is held in the oral tradition to imply monetary compensation - as opposed to a literal Lex talionis. Since the Torah requires that penalties be universally applicable, the phrase cannot be interpreted literally; it would be inapplicable to blind or eyeless offenders. Further, personal retribution is explicitly forbidden by the Torah (Lv 19:18 Leviticus 19:18), such reciprocal justice being strictly reserved for the social magistrate (usually in the form of regional courts). The Talmud explains this concept entails monetary compensation in tort cases.[5] This is the only interpretation consistent with Numbers 35:31. Additionally, this law cannot be carried out in practice, for both practical and ethical reasons (see also parashat Emor); Just because Jesus followed some oral traditions, doesn't mean he followed all of them. You still seem to have the all or nothing attitude.
The ancient Galileans were noted as not being strict to oral traditions. Many of the people Galilee, were less strict "The Galileans generally were not such sticklers for tradition as were the Judeans. - Compare with Talmud (Megillah 75a)" "the former are, in fact, charged with neglecting tradition. In this regard it may be noted that Pharisees and scribes from Jerusalem, not from Galilee, were the ones who took issue with the failure of Jesus’ disciples to observe the traditional washing of hands.” Mark 7:1, 5." Even Ezra had to explain:
Nehemiah 8:8 They read from the Book of the Law of God, making it clear and giving the meaning so that the people could understand what was being read. quote:Actually it is Deuterocanon (Second Canon) and in the Catholic Bible, it is also part of Jewish tradition concerning Ezra and as I noted in Message 285: In the book entitled "A History of the Jews" by Paul Johnson, Johnson notes that intellectual Jewish Reformers, about 170 bce, understood that the Law they had was not very old and did not go back to the time of Moses. (Page 101) Since it was written after the destruction of the temple, why do you care what the Jews thought? I doubt if they considered the NT writings inspired by God. The Book is part of a Christian canon and therefore, by your terms, inspired by God.
quote:What people continued to do of their own accord is irrelevant. What is deemed law is. You cannot make it a law or command from Jesus for everyone when it wasn't. People who want to imitate the disciples can do so, but it isn't a requirment for us today per that verse.
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:Then you would be incorrect and didn't understand what was said in Message 6. quote:See you've done the same thing that many Christians do. You've stated that ones behavior does not make one justified, righteous, or whatever catch phrase ones group prefers; but in the same breath say that God will not condone unrighteous, unholy, unloving behavior. That's how Peg's statement can be summarized, which I did in Message 6:
PurpleDawn writes: What I'm reading is that following God's law does not make one righteous or get one on the list for resurrection, only faith in Jesus Christ can get one on the list. BUT, to show faith in God, one must adopt his laws or live as he directs. So we still have to follow "the law" even though it doesn't get us a spot, but yet it does. See the contradiction? Again, make up your mind. My contention is that there are no Christian Laws. In Message 114 I stated:
PurpleDawn writes: Like Hillel before him, Jesus brought a more humane and universal notion of Torah interpretation. The spirit of the law as opposed to the letter of the law. If one gets the spirit right, the details will take care of themselves. We look at what the authors are trying to tell their audience and bring that spirit forward when obeying the laws of our own individual nations all the way down to our communities and families. There are no Christian laws, there are only Christian principles derived from the spirit of the ancient writings and the experiences of people who have gone before. Your question of how can one keep (follow) the laws on God's list or a Christian list is irrelevant unless there is a list. There is currently no Christian legal system. If any Christian persists in presenting the same position as Peg, then they need to provide a list and justification that it is a legal binding law for people today:
Peg writes: Message 344 Anyone who wants to benefit from that salvation MUST put their faith in Jesus Christ and must follow him. This goes for Gentiles too...they must submit to Christian law and the teaching of Christs Apostles. Gods laws and mans are quite different and just because a gentile follows the laws of their land does not mean that they have a righteous standing with God. They must follow Gods laws in order to obtain that. Remember that it is 'Faith' in God that counts a person as righteous, not works of any law. To show faith in God, one must adopt HIS laws....or better put, live as he directs. "Peshat is what I say and derash is what you say." --Nehama Leibowitz
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:And still you list nothing. What makes Paul an authority? "Peshat is what I say and derash is what you say." --Nehama Leibowitz
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:And again, no verses to support your position. Have you learned nothing in all these discussions? Supporting evidence, common courtesy, anything?
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
Paul says he has authority and a later unknown writer says he has authority.
Paul doesn't really have any more authority to make legal laws or speak for God than any other person today.
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:Passing on the good news is very different from making legal laws. quote:Nope this is about Christian laws, stick with the topic. Paul did not have the authority to add or change legal laws. Show me otherwise. quote:I never said he wasn't an apostle. I would think by now you would know better than to try and shame me. I question dogma, not God. It isn't wrong to question dogma. Either show me that Paul had the authority to add or change legal laws or keep silent. Edited by purpledawn, : No reason given. Edited by purpledawn, : No reason given. "Peshat is what I say and derash is what you say." --Nehama Leibowitz
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:To respond to that question you would need to know what I was referring to. Authority to what or for what? Read Message 300. I'm still talking about Christian laws or lack there of. quote:Supposedly one of the original apostles said the Gentiles didn't need to be circumcised to follow the Way. By the same unknown author of Acts, chapter 15 I believe. Neither they nor Paul absolved natural Jews of circumcision as far as I know. As I understand it, there were two types of converts to Judaism.
There are two kinds of proselyte: 1. Ger tzedek (righteous proselytes, proselytes of righteousness, religious proselyte, devout proselyte)2. Ger toshav (resident proselyte, proselytes of the gate, limited proselyte, half-proselyte) A righteous proselyte was a Gentile who had converted to Judaism, was bound to all the doctrines and precepts of the Jewish economy, and was considered a full member of the Jewish people. They were to be circumcised and immersed in a mikvah should they wish to eat of the Passover sacrifice. A gate proselyte was a "resident alien" who lived in the Land of Israel and followed some of the customs. They were not required to be circumcised nor to comply with the whole of the Torah.They were bound only to conform to the so-called seven precepts of Noah, the Noahide Laws: do not worship idols, do not blaspheme God's name, do not murder, do not commit immoral sexual acts, do not steal, do not tear the limb from a living animal, and do not fail to establish courts of justice. Besides these laws, however, they were also required to abstain from work on the Sabbath, and to refrain from the use of leavened bread during the time of the Passover. Paul didn't change a law.
Paul of Tarsus and Judaism
According to Acts, Paul began working along the traditional Jewish line of proselytizing in the various synagogues where the proselytes of the gate [a biblical term, for example see Exodus 20:10] and the Jews met; and only because he failed to win the Jews to his views, encountering strong opposition and persecution from them, did he turn to the Gentile world after he had agreed at a convention with the apostles at Jerusalem to admit the Gentiles into the Church only as proselytes of the gate, that is, after their acceptance of the Noachian laws (Acts 15:1—31). [12]
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
quote:Never said we were. We've been over this before. My issue is with Christians who make comments like Peg and Richh.
Peg writes: Message 344 Anyone who wants to benefit from that salvation MUST put their faith in Jesus Christ and must follow him. This goes for Gentiles too...they must submit to Christian law and the teaching of Christs Apostles. Gods laws and mans are quite different and just because a gentile follows the laws of their land does not mean that they have a righteous standing with God. They must follow Gods laws in order to obtain that. Remember that it is 'Faith' in God that counts a person as righteous, not works of any law. To show faith in God, one must adopt HIS laws....or better put, live as he directs. Richh writes: Message 299This justification is being made OK to God, to have peace with God. The goal of justification is to bring us back into fellowship with God. This justification is solely by grace through faith and not of works (Eph. 2:8, 9). The God with Whom our fellowship is restored (by justification) is the righteous, holy, loving God. He wants to conform man to His image. So, even though God justifies by faith, that does not imply that God will condone an unrighteous, unholy, unloving living. We aren't discussing justification, we are discussing acceptable behavior. Even you said God cares about how we behave.
Jaywill writes: It should be obvious that if God did not care how the justified Christian lived ever after being justified by faith, there would not be so many exhortations how to live (by the grace of Christ), in the New Testament. Justification may be by faith, but right behavior is still expected. That's what Jesus taught and that's what Paul taught. As Richh provided in Message 301 and you've alluded to in this thread.
Gal 5:18-23 But if you are led by the Spirit, you are not under the Law. Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Paul clearly states that those who practice the deeds he listed would not inherit the kingdom of God. So while there are no laws prohibiting us from practicing the fruit of the spirit, he implies that there are laws against the deeds of the flesh. So from Paul's statement in Galations, even though one may be justified by faith, one can still lose their spot due to wrong behavior, which is essentially what Peg said in the quote above and Richh implied in his post listed above. So if we can lose justification from wrong behavior, one needs to know what constitutes wrong behavior outside of our current legal system and where God deems it wrong.
quote:I haven't disagreed that right behavior is expected.
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purpledawn Member (Idle past 3487 days) Posts: 4453 From: Indiana Joined: |
Again, you're not addressing the point of Message 311.
Paul didn't have the authority to change any of the Jewish Laws and Paul didn't change any of the Jewish laws. Circumcision was part of the Abrahamic covenant. Paul was correct that circumcision is not a means to salvation. So one should not get circumcised for that reason. He did not have a problem with those circumcising for the sake of tradition or to make evangelizing easier as mentioned by the unknown author of Acts.
Acts 16:3 Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. What Paul was teaching against was the same thing you keep babbling about, but he didn't change any laws for the Jews (or the Greeks) and he didn't have the authority to do so.
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