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Author Topic:   Atheist vs Agnostic
custard
Inactive Member


Message 71 of 111 (189638)
03-02-2005 11:56 AM
Reply to: Message 35 by Loudmouth
03-01-2005 4:13 PM


loudmouth writes:
Poor analogy. Both bigfoot and Nessie are hypothetical physical beings who can be tested for through physical means. All I need to do to discount Nessie is drain Loch Ness, or mow down all of the forests in NA to find Bigfoot. Fairies are in between the physical and supernatural. They are supposed to be ongoing physical manifestations, so they should be amenable to testing. But then again, the absence of fairies can be explained away through supernatural mechanisms, so fairies aren't exactly like Bigfoot or Nessie.
God, or any deity or hosts of deities, are completely supernatural. They act on the physical world through supernatural mechanisms (I know, I know, if it affects the physical it is a physical mechanism, but just humor me for the moment). Due to the supernatural mechanism, their effect on the world would be indistinguishable from an unknown, or undiscovered natural mechanism.
I am agnostic simply because I have not seen evidence, but would not be able to distinguish the evidence from unknown or undiscovered natural mechanisms. I can't know if I am truly experiencing a religious event. Atheists take this lack of knowledge and transfer it to a lack of a deity/deities. I, as an agnostic, prefer to leave it at "I don't know".
quote:
My question for agnostics is: Since you're presumably pretty negative about the existence of fairies, Bigfoot, the Loch Ness monster, and other fairy tales, why do you make an exception for God?
Poor analogy. Both bigfoot and Nessie are hypothetical physical beings who can be tested for through physical means. All I need to do to discount Nessie is drain Loch Ness, or mow down all of the forests in NA to find Bigfoot. Fairies are in between the physical and supernatural. They are supposed to be ongoing physical manifestations, so they should be amenable to testing. But then again, the absence of fairies can be explained away through supernatural mechanisms, so fairies aren't exactly like Bigfoot or Nessie.
God, or any deity or hosts of deities, are completely supernatural. They act on the physical world through supernatural mechanisms (I know, I know, if it affects the physical it is a physical mechanism, but just humor me for the moment). Due to the supernatural mechanism, their effect on the world would be indistinguishable from an unknown, or undiscovered natural mechanism.
I am agnostic simply because I have not seen evidence, but would not be able to distinguish the evidence from unknown or undiscovered natural mechanisms. I can't know if I am truly experiencing a religious event. Atheists take this lack of knowledge and transfer it to a lack of a deity/deities. I, as an agnostic, prefer to leave it at "I don't know".
Wow, that was a very cogent, well written reply. Very nice.

This message is a reply to:
 Message 35 by Loudmouth, posted 03-01-2005 4:13 PM Loudmouth has not replied

  
custard
Inactive Member


Message 73 of 111 (189645)
03-02-2005 12:39 PM
Reply to: Message 1 by Monk
03-01-2005 11:40 AM


My question is: Why don't all atheist consider themselves agnostic?
Because some atheists just don't care. Some of us can go entire months without the thought "I wonder if god really does exist" entering our mind. I know I do.
By your definitions I am both atheist AND agnostic in that I think the concept 'god' is simply unknowable; AND I actively deny the existence of this hypothetical unknown in the form of the anthropormorphisms claimed by every religion I have encountered.
I think the comparison of god to fairies, elves, and intestinal lemurs is apt; and I think that god, as defined by the bible, Koran, Torah, etc, IS falsifiable in that the god of Abraham did not do the things ascribed to him by the bible - e.g. stop the sun in the sky, flood the earth, etc.
Perhaps a better word, for me, would be something like 'untheist,' because I am not religious, and don't look at religion or worship in anything more than in political, social, and historical context.
That's why I don't understand a question like 'Why don't all atheist consider themselves agnostic?' Because my initial response is 'why would anyone care if they do or not?'

This message is a reply to:
 Message 1 by Monk, posted 03-01-2005 11:40 AM Monk has not replied

  
custard
Inactive Member


Message 87 of 111 (189787)
03-03-2005 1:01 PM
Reply to: Message 82 by purpledawn
03-03-2005 7:14 AM


Re: Non Issue
purpleD writes:
Now if you ask me to categorize my parallel universe beliefs or disbeliefs (pick a specific camp so to speak), I would choose a category closest to my feelings, but I would say that parallel universes are a non issue since my thoughts don't truly fit into the choices given. Plus when the conversation is over, I won't think of parallel universes again, until the subject is brought up again.
It doesn't avoid the question, it explains their position. Understand their position and adjust your paradigm.
Very well put. This is precisely how I feel about god. While it may be entertaining now and then to speculate what constitutes 'god' or whether god exists, I feel the same way about parallel universes, time travel, extra-terrestrials: at the end of the day, these are non-issues for me. For all practical purposes they have no impact on my life.
It is NOT a copout to say belief in god is a non-issue. What makes that answer unpalatable to MyMonkey, and others, is that belief in god obviously plays an important role in his life so he just can't fathom that some people say this is a non-issue, not because they are equivocating, but because it actually is a non-issue for them.
This is similar to the attitude I get from ardent vegans who just can't stomach (sorry) the idea that I care more about how my steak was cooked, than whether the steer had a fulfilling life.

This message is a reply to:
 Message 82 by purpledawn, posted 03-03-2005 7:14 AM purpledawn has not replied

Replies to this message:
 Message 90 by Monk, posted 03-03-2005 2:17 PM custard has not replied

  
custard
Inactive Member


Message 88 of 111 (189791)
03-03-2005 1:16 PM
Reply to: Message 84 by nator
03-03-2005 9:50 AM


Re: Pink Elephants have a small following
Not to nitpick, but I'm a bit of a history buff so it's hard to let this go.
This was a minor slip:
schraf writes:
The Greeks and Romans ruled much of the world for around 3,000 years.
It was about half that at best. The Greeks didn't rise as a 'world' power until after Alexander defeated the Persian empire around 330 BC. The last vestige of the Roman empire, the Byzantine empire, ended in 1453 at the hands of the Turks.
But this was downright criminal:
... the Chinese culture which sustained all three is hundreds of thousands of years old.
To the best of my knowledge 'Chinese culture' could be considered to go back as far as 1000 BC, when 'China' was comprised of many smaller Kingdoms.
But I think you make a compelling point in spite of these historical errors.
I especially like this statement:
quote:
I would say that humans have been drafting the terms of the arrangement of the "relationship" for as long as they have believed in God/gods/spirits.
Absolutely agree.

This message is a reply to:
 Message 84 by nator, posted 03-03-2005 9:50 AM nator has not replied

  
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