What does Logos mean?

No, not at all. Strong basically was wrong. Period. Strong's weakness is that he built a concordance of what the language meants due to his specific religious beliefs.. not what the word actually meant.
He made some glaring errors. For example, He said "Daris" was a title, which is incorrect. Almah is just another of his errors.\And I don't see HOW anybody can call the 'Almah' in the song of solomon a virgin, considering the context of it.

Nonsense. You are failing to read things in context, just like most evangalistic Christians.

Gosh, if you want ot know the Jewish scripture, you can't ask a Jewish Rabbi, you have to ask an Evangalistic Christian..

I didn't think it was too bad. Why didn't you think it works well?
I checked my Weymouth translation of the New Testament and in a note he did indeed include Reason or Purpose as legitimte words philosophically equivalantly conveying Logos according to Greek and Jewish (Philo's) philosophy.

Try this: If Logos is supposed to refer to the 2nd person of the Trinity, I don't think "word" as a definition would fit. He didn't bring word down. Man already had word.

I. Of whom he speaks”The Word”ho logos. This is an idiom peculiar to John’s writings. See 1 Jn. 1:1; 5:7; Rev. 19:13. Yet some think that Christ is meant by the Word in Acts 20:32; Heb. 4:12; Lu. 1:2. The Chaldee paraphrase very frequently calls the Messiah Memra”the Word of Jehovah, and speaks of many things in the Old Testament, said to be done by the Lord, as done by that Word of the Lord. Even the vulgar* Jews were taught that the Word of God was the same with God. The evangelist, in the close of his discourse (v. 18), plainly tells us why he calls Christ the Word”because he is the only begotten Son, who is in the bosom of the Father, and has declared him. Word is two-fold: logos endiathetos”word conceived; and logos prophorikos”word uttered. The logos ho eso and ho exo, ratio and oratio”intelligence and utterance.1. There is the word conceived, that is, thought, which is the first and only immediate product and conception of the soul (all the operations of which are performed by thought), and it is one with the soul. And thus the second person in the Trinity is fitly called the Word; for he is the first-begotten of the Father, that eternal essential Wisdom which the Lord possessed, as the soul does its thought, in the beginning of his way, Prov. 8:22. There is nothing we are more sure of than that we think, yet nothing we are more in the dark about than how we think; who can declare the generation of thought in the soul? Surely then the generations and births of the eternal mind may well be allowed to be great mysteries of godliness, the bottom of which we cannot fathom, while yet we adore the depth.2. There is the word uttered, and this is speech, the chief and most natural indication of the mind. And thus Christ is the Word, for by him God has in these last days spoken to us (Heb. 1:2), and has directed us to hear him, Mt. 17:5. He has made known God’s mind to us, as a man’s word or speech makes known his thoughts, as far as he pleases, and no further. Christ is called that wonderful speaker (see notes on Dan. 8:13), the speaker of things hidden and strange. He is the Word speaking from God to us, and to God for us. John Baptist was the voice, but Christ the Word: being the Word, he is the Truth, the Amen, the faithful Witness of the mind of God.