Looking at the following comment, I cannot but think of how it parallels theology and imo, an intelligent view of God's perspective, which is of course the right one.
In Barbour's universe, every moment of every individual's life birth, death, and everything in between exists forever. "Each instant we live," Barbour says, "is, in essence, eternal." That means each and every one of us is immortal. Like the perpetually unmoving lovers in Keats's "Ode on a Grecian Urn," we are "for ever panting, and for ever young." We are also for ever aged and decrepit, on our deathbeds, in the dentist's chair, at Thanksgivings with our in-laws, and reading these words.
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This is something I have thought and articulated for awhile, but from a theological perspective, namely that from God's perspective or we can say, from the most correct and scientific view of reality (if Barbour is right), the entire history is ever now, and still exists.
I have used this to talk of how God can still save every man that has gone to damnation because he is still alive before that, and able to be "elected" unto salvation.
Now, before a mod slams me for getting off-topic, I am just illustrating how it seems this idea that physics has stumbled on existed in theology before that.
In terms of the science, I cannot comment on the math behind it. I do think time dilation and length contractio support the concept, but then again, that would support the concept of both time and space merely being an artifact of our perspective, and not something that holds up from other perspectives, physical perspectives mind you, within the universe.
But I am fairly new to a lot of physics.
Maybe someone in that field can comment more?
This message has been edited by randman, 08-16-2005 01:19 AM