Inspecting a rock the day after creation

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The Word of God by filk poet & song-writer Catherine Faber -- who also has a Ph.D. Biology

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Inspirational and moving view of Creation, regardless of your views of "God".
Though some bible-worshippers might not like it.

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She writes:

This song was inspired when a friend of mine complained to me about a run-in with some Creationists, and asked "what can you say to such people?" The first words that popped out of my mouth were "humans wrote the bible. God wrote the rocks."

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"The profoundest act of worship is to try to understand."

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The Word of God
Lyrics and melody © 1994 by Catherine Faber

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From desert cliff and mountaintop we trace the wide design,
Strike-slip fault and overthrust and syn and anticline. . .
We gaze upon creation where erosion makes it known,
And count the countless aeons in the banding of the stone.
Odd, long-vanished creatures and their tracks & shells are found;
Where truth has left its sketches on the slate below the ground.
The patient stone can speak, if we but listen when it talks.
Humans wrote the Bible; God wrote the rocks.

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There are those who name the stars, who watch the sky by night,
Seeking out the darkest place, to better see the light.
Long ago, when torture broke the remnant of his will,
Galileo recanted, but the Earth is moving still.
High above the mountaintops, where only distance bars,
The truth has left its footprints in the dust between the stars.
We may watch and study or may shudder and deny,
Humans wrote the Bible; God wrote the sky.

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By stem and root and branch we trace, by feather, fang and fur,
How the living things that are descend from things that were.
The moss, the kelp, the zebrafish, the very mice and flies,
These tiny, humble, wordless things---how shall they tell us lies?
We are kin to beasts; no other answer can we bring.
The truth has left its fingerprints on every living thing.
Remember, should you have to choose between them in the strife,
Humans wrote the Bible; God wrote life.

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And we who listen to the stars, or walk the dusty grade,
Or break the very atoms down to see how they are made,
Or study cells, or living things, seek truth with open hand.
The profoundest act of worship is to try to understand.
Deep in flower and in flesh, in star and soil and seed,
The truth has left its living word for anyone to read.
So turn and look where best you think the story is unfurled.
Humans wrote the Bible; God wrote the world.

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The minimum word length for your messages is n. This message only has m words. Please lengthen your message. You can, of course, lengthen your message with nonsense, but in that case you'll receive a temporary suspension.

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The Authoritarians:

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Cheap Grace. Unfortunately, fundamentalist Protestantism may directly promote hypocrisy among its members through one of its major theological principles: that if one accepts Jesus as a personal savior and asks for the forgiveness of one’s sins, one will be saved. But a lot depends on what “accepts” means. Is one’s life transformed? Do good works increase? Is the born-again person more like Jesus, holier? That would be all to the good. But because of some evangelist preachers, the interpretation has grown that all “accepts” means is a one-time verbal commitment. You say the magic words and you go to heaven, no matter what kind of life you lead afterwards. Many have thought that a pretty sweet deal. You’ve conned a free pass through the Pearly Gates from the Almighty and you can sin and debauch all you want for the rest of your life.

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Dietrich Bonhoeffer coined the phrase “cheap grace” to denigrate this interpretation of the New Testament, and other writers have lamented the cheap grace that seems to ooze from some evangelists who seem to keep a sharp eye on the donations that follow. Sider (p. 57) summarizes the analysis of another professor of theology, John G. Stackhouse Jr., as follows: “Many evangelicals lie, cheat, and otherwise sin against others in an ‘already-forgiven bliss’ with an attitude of ‘I’mcool-’cause-Jesus-loves-me-and-so-I-don’t-owe-you-a-thing.’”

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Do only good little girls and boys go to heaven? Or does goodness, as the film star Mae West said many years ago, have nothing to do with it? I asked a large sample of parents to respond to the following proposition: “If we have faith in Jesus, accepting him as our personal savior and asking forgiveness of our sins, we will be saved, no matter what kind of life we live afterwards.” Forty-two percent of the Christian high fundamentalists agreed with that statement. If that indicates the attitude of fundamentalists in general, a huge number of people are swilling in cheap grace. They fully expect that when the saints go marching in, they’re gonna be in that number because they once uttered a magic spell. The lives they’ve lived since are irrelevant, they believe.

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Life Without Guilt. That helps explain the hypocrisy many people find among “the saved.” But it doesn’t really account for the self-righteousness. After all, you still knows you’ve sinned--even if you have a “Get Out of Hell Free”card tucked up your sleeve. So why do fundamentalists think they sin so much less than everyone else? The answer may involve how they have learned to handle guilt, thanks again to their religious instruction.

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What do you do when you have done something morally wrong? What are you most likely to do to get over the guilt, to feel forgiven, to be at peace with yourself? Here are some possibilities.

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I ask God for forgiveness, by prayer, going to Confession, or some other religious act.
I go out and do something nice for someone else, a “third party” not involved in what I did.
I rationalize the bad act. I tell myself it was not so bad, that I had no choice, etc.
I talk to someone close, such as a good friend or relative, about what I did.
I get very busy with some chore, assignment, or job to take my mind off what I did.
I discuss what I did with those who may have suffered, and make it up to them.
Nothing; I just forget it.

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OK, whatever you typically do, how well does this work? How completely forgiven
do you feel after you have done this?

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0 = Not at all; I still feel just as guilty as before.
1 = A little less guilty
2 = Somewhat less guilty
3 = Moderately less guilty
4 = Appreciably less guilty
5 = Much less guilty
6 = Completely free of guilt

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Most Christian fundamentalists who have answered these questions in my studies said they ask God for forgiveness. And you know what, that makes them feel remarkably cleansed. Their average response on the “How completely forgiven?”question was nearly a 5. Again, it’s just a verbal thing. No admission of wrong-doing to injured parties is required, no restitution, and no change in behavior. But it works really well: Instant Guilt-Be-Gone; just add a little prayer. And why wouldn’t you sin again, since it’s so easy to erase the transgression with your Easyoff, Easy-on religious practice?

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Fundamentalists therefore might feel little after-effect of their wrong-doings twitching away in their psyches. They have been to the River Jordan and had all their sins washed away, often on a weekly basis just like doing the laundry. But this very likely contributes to self-righteousness, and let’s remember that self-righteousness appears to be the major releaser of authoritarian aggression. So it could come down to this: “Hello Satan!” Yum, sin! “Get thee behind me, Satan!” Whack-whack-whack!

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The Authoritarians:

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The non-fundamentalists in my samples did not have it so good. Their major ways of handling guilt were to discuss the immoral act with those who may have suffered and make it up to them (which they were twice as likely to do as fundamentalist were), or to talk with a friend about what they had done. Whatever they tried, it did not remove most of the guilt; their responses to the “How completely forgiven?” question averaged less than 3. But the residual guilt may help them avoid doing the same thing again, and when someone asks them how moral they are compared to other people, the unresolved, festering guilt may remind them that they are not as moral as they’d like to be.

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