"And you twisted the whole intent of what I said about Christians who are persecuted. Why not be inclusive in such a case? The RCC is not a Christian institution."
I don't mind you being inclusive when listing off persecutions against Christians. I do however, mind you being inclusive when listing off persecutions *against* Christians, but exclusive when counting off persecutions *by* Christians. Someone impartial would either be exclusive with both lists or inclusive with both lists.
Concerning the Catholic Church, of course they've done more things we consider wrong then Reformation Protestants have. That's because they have a longer history. They were the religious power in Europe from the end of the roman era to the Reformation (a long period of history that supersedes liberal notions of separation of church and state and individual rights). If you deliberately exclude most of western history, then of course the list of wrongs done by Christians will be much shorter then if you don't.
In any case, if your criteria for being a "real" Christian is being a Protestant, then what justification do you have for excluding pre Civil War American southerners? It appears that your definition of "Christian" also exclude protestants that did and believed things that are now considered wrong. That makes how you define Christian even more inconsistent and self serving: expanded to include any self described Christian who has been wronged, while simultaneously contracted to exclude any Christian who has done wrong.