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Author Topic:   Ascertained existence of Vivi Sei
goldenlightArchangel
Member (Idle past 1152 days)
Posts: 583
From: Roraima Peak
Joined: 02-11-2004


Message 1 of 16 (421422)
09-12-2007 5:28 PM


Tangible operations for three sequential sixes
-
In order to verify and ascertain the consistency of prophecy in the last book of the fragments of bible, one has the option of seeing that consistency using the most tangible methods because the instruction is given for one to obtain a tangible answer, clearing up with math operation whether there is a consistency of the result 6,6,6 or not, -- and one of the options is counting the number of the beast from a book of 66 books, starting from a book of 66 chapters.
The operations of termination of sequence are about counting the number of verses or chapters at the terminations (extremities or edges) of the rows and sequences of verses and chapters and books from a book of 66 books,
and the consistency that the result 6,6,6 has been continuously and systematically found, is evidence of the existence of Vivi Sei--the beast that has the top of her head like a new lamb
.-
Edited by CrazyDiamond7, : subtitle
Edited by CrazyDiamond7, : real
Edited by CrazyDiamond7, : typing
Edited by CrazyDiamond7, : math
Edited by CrazyDiamond7, : has
Edited by CrazyDiamond7, : No reason given.
Edited by CrazyDiamond7, : update
Edited by CrazyDiamond7, : update
Edited by CrazyDiamond7, : update
Edited by CrazyDiamond7, : No reason given.
Edited by CrazyDiamond7, : update
Edited by CrazyDiamond7, : update
Edited by CrazyDiamond7, : update
Edited by CrazyDiamond7, : No reason given.

Replies to this message:
 Message 8 by Hyroglyphx, posted 10-22-2007 2:58 PM goldenlightArchangel has replied
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Message 2 of 16 (421578)
09-13-2007 8:27 AM


Thread moved here from the Proposed New Topics forum.

  
goldenlightArchangel
Member (Idle past 1152 days)
Posts: 583
From: Roraima Peak
Joined: 02-11-2004


Message 3 of 16 (421670)
09-13-2007 5:15 PM


Applying the immediate sequence 2,4 for consistency
Hi,
There is a transcription in the pages of a book written on the outside and sealed within, which points out where and what type of holy place the number that proceeded from the spiritual ministry of the beast is accessible to be counted. In the time that it points out where, it also brings up which mode of understanding and systematic decryption the holy place does require in order for the result 6,6,6 to be found with consistency, in all the terminations of sequence from the rows of verses and chapters of a book of 66 books - a protestant bible.
The number of the name. -- In 1551, resulting from a work done in the name of a cardinal’s spiritual ministry, a version of New Testament was first divided. And in 1560, in the name of the spiritual ordination of an archbishop, an English translation of the Scriptures was entirely divided into the verse-chapter division that the doctrines of faiths-beliefs of the earth have been imposing upon the word.
The Hebrews did not accept the imposition of these divisions and instead continued the ancient practice of referring to the eternal words by quoting the first few words of the paragraph. It was only later that some of the Hebrews adopted the Catholicist verses and chapter divisions for use in debates forced upon them by the supposed spiritual authorities.
When applying math operations for the consistency of the result 6,6,6 these operations require the counting of the sequences of verses, chapters and books from a book of 66 books. And if it was about numerology, then it would be better for all if you had run away from the math lessons while you were still in elementary school. --Transcription from Written On The Outside And Sealed Within:
View it; Encounter the termination of this sequence.
From a book of 70 books
without numbers of verses and chapters,
the beast that has two horns similar to a new lamb
separated 66 books;
from the middle of them she reserved a book
to make her separations,
and made it into a separation of 66 chapters.
In the first six chapters,
she reserved a chapter from the middle,
to make her separations,
and made it into a separation of six verses,
and called them by the name Initial of My Sequence of Six Verses and Chapters, and sanctified them to herself on a “first sequence of six”, in order to seal a master sequence of three sequential sixes.
6
By the termination of the last chapter of the first sequence of six chapters, the beast that has two horns similar to a new lamb separated to herself a second sequence of six chapters.
From this second sequence of six chapters
she reserved the last chapter
to make her separations,
and made it into a separation of six verses,
and called them by the name Termination of My Sequence of Six Verses and Chapters, and sanctified them to herself on a “second sequence of six”, in order to seal a master sequence of three sequential sixes.
6, 6
Soon, you might figure out that it is mixed of continuous and immediate sequence.
Modality I
Find 6 immediate unsolid verses from the total result of verses of the first and second sequence of six, and the result will be.
First sequence of six verses and chapters:
1st . . . . . . . . . . 31
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 26
4th . . . . . . . . . . . 6 these six verses she has separated
5th . . . . . . . . . . 30
6th . . . . . . . . . . 13
total . . . . . . . . . 122
Second sequence of six verses and chapters:
1st . . . . . . . . . . 25
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 21
4th . . . . . . . . . . 34
5th . . . . . . . . . . 16
6th . . . . . . . . . . . 6 these six verses she has separated
total . . . . . . . . . 118
122 and 118 = 240 --total of verses of the sequences--
2,4,0 = 2, and 4, and 0 = 6 immediate unsolid verses
Real Proof -- When proving that 2,4,0 verses are not only worth 2,4,0, but that 2,4,0 verses are worth 6 too, view the 240 verses in the fragmented mode.
Sequences that resulted in 240 verses:
1st . . . . . . . . . . 31
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 26
4th . . . . . . . . . . . 6 these six verses she has separated
5th . . . . . . . . . . 30
6th . . . . . . . . . . 13
1st . . . . . . . . . . 25
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 21
4th . . . . . . . . . . 34
5th . . . . . . . . . . 16
6th . . . . . . . . . . . 6 these six verses she has separated
Now the rows are fragmented
. 3
. . 1
. . . 2
. . . . 2
. . . . . 2
. . . . . . . 6
. . . . . . 6
. . . . 3
. . . 0
. . . . . . 1
. . . . .3
. . 2
. . . . 5
. . . . . . . 2
. . . . . . 2
. . . . . 2
. . . . 1
. . . 3
. . . . 4
. . . . . 1
. . . . . . . . 6
. . . . . . . . . . 6
After the fragmentation of the rows, each fragment of the 240
verses can be seen in a reality which is worth 6 times more.
In order to view that 2,4,0 verses are worth six, soon each fragment of the 2,4,0 excepting what is already 6, is seen in the accelerated intermittent time of her reality where a fragment is worth 6 times more:
6 x 3 = 18
6 x 1 = 6
6 x 2 = 12
6 x 2 = 12
6 x 2 = 12
6 x 3 = 18
6 x 0 = 0
6 x 1 = 6
6 x 3 = 18
------- 102
6 x 2 = 12
6 x 5 = 30
6 x 2 = 12
6 x 2 = 12
6 x 2 = 12
6 x 1 = 6
6 x 3 = 18
6 x 4 = 24
6 x 1 = 6
------- 132
For being a part of the 240 verses, the pair of six comes to be restored to the 240 that are worth 6:
102 + 132 + 6 + 6 = 246 = 2,4,6
According to her, 240 verses are worth not only 2,4,0
but are worth 2,4,0 and 6 too.
Edited by CrazyDiamond7, : soon
Edited by CrazyDiamond7, : 2,4
Edited by CrazyDiamond7, : update

  
goldenlightArchangel
Member (Idle past 1152 days)
Posts: 583
From: Roraima Peak
Joined: 02-11-2004


Message 4 of 16 (421809)
09-14-2007 3:51 PM


The first six coincidences
Modality II -- Find a pair of six verses by the subtraction of a pair of 6 verses, and the result will be. --termination of immediate sequence--.
First sequence of six verses and chapters:
1st . . . . . . . . . . 31
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 26 these six verses she asks you to subtract
4th . . . . . . . . . . . 6 these six verses she has separated
5th . . . . . . . . . . 30
6th . . . . . . . . . . 13
122 - 6 = 116 = 1,1,6
1, 1, 6 --the sequence of these 6 verses terminates here--
Second sequence of six verses and chapters:
1st . . . . . . . . . . 25
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 21
4th . . . . . . . . . . 34
5th . . . . . . . . . . 16 these six verses she asks you to subtract
6th . . . . . . . . . . . 6 these six verses she has separated
118 - 6 = 112 = 1,1,2
1,1,6 + 1,1,2 = 6,6 verses
------ Real proof for the Modality II
2 4 0 --maximum extreme limit of verses--
1 1 6 --the sequence of these six verses has already terminated--
1 1 2
-------
4 6 2 = 4, 6, 2 = 6, 6
The first six coincidences of a pair of six:
Uno -- Separation into 66 books.
Due -- Separation into 66 chapters.
Tre -- Separation of a pair of six chapters.
Quattro -- Separation of a pair of six verses.
Cinque -- In the Modality I -- 6 verses has been found twice.
Sei -- In the Modality II -- 6,6 verses has been found twice.

Replies to this message:
 Message 5 by subbie, posted 09-14-2007 5:17 PM goldenlightArchangel has replied

  
subbie
Member (Idle past 1254 days)
Posts: 3509
Joined: 02-26-2006


Message 5 of 16 (421830)
09-14-2007 5:17 PM
Reply to: Message 4 by goldenlightArchangel
09-14-2007 3:51 PM


Rethinking certain parameters
Although one reading your analysis, regardless of the level of expected comprehension, might conclude the opposite, it seems clear that another would come to an analogous result. If this isn't obvious from the onset, a further rereading of neglected segments would resolve any lingering verisimilitude.
Those who have earlier seen this discussion will doubtless recall having considered other ramifications, but upon reversing the salient calculations, an uptrend cannot help but be reflected in one's thoughts. It should be apparent by now.
Anál nathrach,
Orth’ bháis’s bethad,
Do chél dénmha
This frequently results in confusion, but those who disambiguate the error or errors exclude the resultant perturbation. Nonetheless, disciplinary paradigms naturally follow typical gradations of meaning without more. Expanding on these proposals cannot help but making additional disillusions plenary. Later exacerbations of prior ruminations suffice.
The inevitable breakdown follows from a base 9 meta-analysis, as shown:
3,4,8=16
12,1,2=16
1,2,3,4,5=16
but
1,2,3,4,5,6=23 and 2,3&ne6!!
If this discontinuity has a nonunique solution, it must be drawn from a nonlinear refinement of constants, unknowns, and place holding symbols yet to be included in the unification of the whole.
Edited by subbie, : Subtitle
Edited by subbie, : Reclarification

Those who would sacrifice an essential liberty for a temporary security will lose both, and deserve neither. -- Benjamin Franklin
We see monsters where science shows us windmills. -- Phat

This message is a reply to:
 Message 4 by goldenlightArchangel, posted 09-14-2007 3:51 PM goldenlightArchangel has replied

Replies to this message:
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goldenlightArchangel
Member (Idle past 1152 days)
Posts: 583
From: Roraima Peak
Joined: 02-11-2004


Message 6 of 16 (421835)
09-14-2007 5:47 PM
Reply to: Message 5 by subbie
09-14-2007 5:17 PM


Real proofs of Vivi Sei's systematic segment
Hi,
Termination of Immediate Sequence - Definition -- In the understanding of the times that remain eternally, immediate is every sequence of number --e.g. 114 - 141--, which comes to be separated by a mediation comma --1,1,4 - 1,4,1--. In order for a number to be an immediate sequence, it might be a set of tem: 66 [6,6], or a set of hundred: 666 --6,6,6--.
In the total existence of the sets of ten, to the number 6 there are six immediate sequences: 1,5 - 2,4 - 3,3 - 4,2 - 5,1 - 6,6. In the total existence of the sets of ten, to the number 7 there are seven immediate sequences: 1,6 - 2,5 - 3,4 - 4,3 - 5,2 - 6,1 - 7,7.
Sample of immediate sequences as sets of hundred to the number 6: 2,4,0 - 2,4,6 - 1,5,0 - 3,3,0 - 2,0,4 - 1,4,1.
Termination of continuous sequence -- Definition -- To the total sum resulting from the extremities --or edges-- of a row, is given the name termination of a continuous sequence.
In the understanding of the times that remain, the extremities of a row --whether of numbers, clouds or corn grains-- are called limits, terms or terminations.
VIsualIze the terminations of this continuous sequence of seven of mine, that have nothing to do with numbers of verses and chapters:
49, 35, 2, ., 7, 1, 4,3
by the meeting of the terminations 4 and 3, that are the extremities -terms of limit-- of the row, the termination of continuous sequence is 7
Modality III -- Find the terminations of continuous sequence of these two sequences of verses, and separate them in two rows of three sequential sixes.
First sequence of six verses and chapters:
1st . . . . . . . . . . 31
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 26
4th . . . . . . . . . . . 6
5th . . . . . . . . . . 30
6th . . . . . . . . . . 13
Second sequence of six verses and chapters:
1st . . . . . . . . . . 25
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 21
4th . . . . . . . . . . 34
5th . . . . . . . . . . 16
6th . . . . . . . . . . . 6
------
1st . . . . . . . . . . . 1
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 2
4th <initial>
5th . . . . . . . . . . 30
6th . . . . . . . . . . 1
3 and 3 = 6, 6, 6
1st . . . . . . . . . . . 5
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 21
4th . . . . . . . . . . 3
5th . . . . . . . . . . 1
6th <termination>
2 and 4 = 6, 6, 6
------
Real proof for Modality III -- Evidence of minimum extreme limit of verses
1st . . . . . . . . . . . 1
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 2
4th <initial>
5th . . . . . . . . . . 30
6th . . . . . . . . . . 1
1st . . . . . . . . . . . 5
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 21
4th . . . . . . . . . . 3
5th . . . . . . . . . . 1
6th <termination>
1 + 22 + 20 + 30 + 10 + 5 + 22 + 21 + 30 + 10
Total: 171 verses
2 4 0 -- maximum extreme limit of verses
1 7 1 -- minimum extreme limit of verses
-------
4 1 1 = 4, 1, 1 = 6
Modality IV -- Find three sequential sixes by the subtraction of three sequential sixes.
Verses to be subtracted: 6, 6, 6 -- one of the three sequential sixes that had been already separated from modality III.
Evidence of minimum extreme limit of verses: 171 verses
1st . . . . . . . . . . . 1
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 2
4th <initial>
5th . . . . . . . . . . 30
6th . . . . . . . . . . 1
1st . . . . . . . . . . . 5
2nd. . . . . . . . . . 22
3rd . . . . . . . . . . 21
4th . . . . . . . . . . 3
5th . . . . . . . . . . 1
6th <termination>
171 - 6, 6 = 105 = 1, 0, 5 = 6
171 - 6 = 165 = 1, 6, 5 = 6, 6
She has the habit of reserving six verses immediately, as it was quoted before, that 6, 6, 6 verses are terminations of immediate sequence.
------ Real proof for Modality IV
Verses to be subtracted: 1,0,5 and 1,6,5
2 4 0 -- maximum extreme limit of verses
1 7 1 -- minimum extreme limit of verses
-------
4 1 1
4 1 1 -- maximum and minimum extreme limit
1 0 5
1 6 5
-------
1 4 1 = 1, 4, 1 = 6
Edited by CrazyDiamond7, : italic
Edited by CrazyDiamond7, : lightgreen

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goldenlightArchangel
Member (Idle past 1152 days)
Posts: 583
From: Roraima Peak
Joined: 02-11-2004


Message 7 of 16 (429916)
10-22-2007 1:43 PM


Everything that is belief isn't knowledge
Hi,
sidelined wrote that god does not exist until there is proof he does,
According to the Scriptures as originally written, actually no god should exist,
because
1st. - The first command as originally written instructs you shall have no god at all before me.
2nd. - The Word [I AM THAT I AM] did not self designate by the word god/elohim which was a common designation of deity in the middle-east.
3rd. - The scribes' version that says '..you shall have no god besides me' and '..no other god than me' had proved to be false,
because
4th. - there is no kadhish --holiness-- in utilizing the term god/elohim, for the same common designation of deity has been utilized by all the religions of nations and beliefs that were exterminated and casted out of the kadhosh(separate) promise land.
5th. - Everything that is belief isn't knowledge, but expectations and therefore isn't real.
Edited by CrazyDiamond7, : expectations = isn't real.
Edited by CrazyDiamond7, : because
Edited by CrazyDiamond7, : for

  
Hyroglyphx
Inactive Member


Message 8 of 16 (429927)
10-22-2007 2:58 PM
Reply to: Message 1 by goldenlightArchangel
09-12-2007 5:28 PM


Re: Would you apply one of these modes?
Which mode did you apply?
Scripture attests about two ways one can ascertain JeHaVeH's existence:
1st. - To go alone to a reserved place, like a desert hill or a distant wilderness and call upon the eternal Hebrew name 'I AM THAT I AM' for a response.
2nd. - To ascertain the authenticity of YHWH's words in the prophecies, for example, the fulfillness of the prophecy in the last book of Scripture which gives the instruction to apply accounting for the result 6,6,6. This had been ascertained by math real proofs from counting the number of the beast in a book of 66 books -- a protestant bible.
Both, and then a third. For me, I am convinced of YHWH for three primary reasons.
The first is found within nature, the second is scriptural support coupled, and most importantly is a personal relationship where we have interacted-- which is the most rare, but most fulfilling.

"It is better to shun the bait, than struggle in the snare." -Ravi Zacharias

This message is a reply to:
 Message 1 by goldenlightArchangel, posted 09-12-2007 5:28 PM goldenlightArchangel has replied

Replies to this message:
 Message 9 by goldenlightArchangel, posted 10-24-2007 4:33 PM Hyroglyphx has not replied
 Message 14 by goldenlightArchangel, posted 11-26-2007 2:22 PM Hyroglyphx has not replied

  
goldenlightArchangel
Member (Idle past 1152 days)
Posts: 583
From: Roraima Peak
Joined: 02-11-2004


Message 9 of 16 (430328)
10-24-2007 4:33 PM
Reply to: Message 8 by Hyroglyphx
10-22-2007 2:58 PM


The animal nature viewed from the spiritual reality
Nemesis Juggernaut writes:
Both, and then a third.
belief isn't one of them,
because there are evidences which indicate that there is no possibility of the Word become flesh having utilized the word believe, from the Roman language credere, as a form of approach between man and the eternal words.
The doctrines of faiths of the earth have affirmed that to believe is to be sure, to know, to be fully conscious .
But if the Law of the Testimony isn't omitted, and the witnesses responded nothing except I believe that I heard . or I credit so . , then no witnesses would be left but a gathering of beliefs. -- Updated Definition of believe - To credit as true the things in the time that total sureness is not attributed to them.
Whether dragon, leopard or pit bull,
in terms of friendly approach, there is one thing that the animal nature of the predators have in common with the animal nature of the human being approach:
that is the trusting and believing, because just like the animals which, for being animals, were not made compatible to retain knowledge of truth,
also when a human being does not retain knowledge by hearing a word of truth, the only possible friendly approach that is left is through believing (having faith).

This message is a reply to:
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Legend
Member (Idle past 5005 days)
Posts: 1226
From: Wales, UK
Joined: 05-07-2004


Message 10 of 16 (430891)
10-28-2007 4:54 AM
Reply to: Message 5 by subbie
09-14-2007 5:17 PM


Re: Rethinking certain parameters
are there html tags for taking the mick?

"In life, you have to face that some days you'll be the bug and some days you'll be the windscreen."

This message is a reply to:
 Message 5 by subbie, posted 09-14-2007 5:17 PM subbie has replied

Replies to this message:
 Message 12 by subbie, posted 10-28-2007 2:31 PM Legend has replied

  
Rrhain
Member
Posts: 6351
From: San Diego, CA, USA
Joined: 05-03-2003


Message 11 of 16 (430894)
10-28-2007 5:09 AM
Reply to: Message 1 by goldenlightArchangel
09-12-2007 5:28 PM


Re: Would you apply one of these modes?
Less poetry, more substance. Stop trying to make profound statements and work for simplicity and specificity.

Rrhain

Thank you for your submission to Science. Your paper was reviewed by a jury of seventh graders so that they could look for balance and to allow them to make up their own minds. We are sorry to say that they found your paper "bogus," specifically describing the section on the laboratory work "boring." We regret that we will be unable to publish your work at this time.

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 Message 1 by goldenlightArchangel, posted 09-12-2007 5:28 PM goldenlightArchangel has not replied

  
subbie
Member (Idle past 1254 days)
Posts: 3509
Joined: 02-26-2006


Message 12 of 16 (430951)
10-28-2007 2:31 PM
Reply to: Message 10 by Legend
10-28-2007 4:54 AM


Re: Rethinking certain parameters
I am quite certain, Sir, that I don't know what you are talking about.
Looking forward to your upcoming movie.

Those who would sacrifice an essential liberty for a temporary security will lose both, and deserve neither. -- Benjamin Franklin
We see monsters where science shows us windmills. -- Phat

This message is a reply to:
 Message 10 by Legend, posted 10-28-2007 4:54 AM Legend has replied

Replies to this message:
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Legend
Member (Idle past 5005 days)
Posts: 1226
From: Wales, UK
Joined: 05-07-2004


Message 13 of 16 (431516)
10-31-2007 7:10 PM
Reply to: Message 12 by subbie
10-28-2007 2:31 PM


Re: Rethinking certain parameters
quote:
Looking forward to your upcoming movie.
yes, me too. If it's half as good as the novel, I'll be very happy!
If only the director applies the esoteric dimension of causal modality, ergo 1+22+45, to the division of its accentuated synergy....[damn, I can't do it as well as you!]

"In life, you have to face that some days you'll be the bug and some days you'll be the windscreen."

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goldenlightArchangel
Member (Idle past 1152 days)
Posts: 583
From: Roraima Peak
Joined: 02-11-2004


Message 14 of 16 (436571)
11-26-2007 2:22 PM
Reply to: Message 8 by Hyroglyphx
10-22-2007 2:58 PM


Quitting the dragon mode
Hi, view it,

In the words the Gergesene heard: 'Go home to your own people. Tell them what great signs and amazing things the Eternal has done before your eyes. Report to them how the Most High had compassion on you'. ” the term ”compassion’ is about non-expected mercy and forgiveness of things that go beyond the usual standard of things.
There are so many segments of spiritual warranties in the world, and all segments of spiritual credit, through the spirits of men and the doctrines of faiths of the earth, are credited to who ever has spiritual credits to give.
The leopard, the Tazmania devil, the leviathan, the dragon, the bear . ; not one of the predator beasts was made to retain truth by hearing, nor to have truth in itself either. Even the craftier one, the dragon, isn’t able to ascertain truth, neither the immediate retaining of knowledge of the truth have place in it.
Comparison is the only mode the dragon has to differentiate and discern something, by comparing what it sees and hear with anything it has previously seen or heard. For not having truth in itself, it is not possible for the dragon to compare the truth that it hears with a previous one that doesn’t have place in it, for the dragon wasn’t made to shelter a first-fruit of truth and light of I AM the Light.
The only way the dragon has to utilize its comparisons is to take ”as true’, which means to credit. With regard to what is spiritual, it is not possible for the spirit of man to credit or take as true without making that same comparison the father of the beliefs”the dragron does; because ”to take as true’ means that a comparison has been made, not to the truth, but to what it believes the truth is supposed to be. The dragon says: ”we is letting it be, we is taking it as true; we is crediting in it . ’.
Besides speaking like the dragon, the segments of spiritual credit that are called doctrines have been doing what is beyond the usual standard of abominations, so that the Scripture of the truth calls it by the term ”abomination of desolation’: the belief that causes desolation.
”Beyond the usual’ means that the abomination”belief is a transgression not against men but against the eternal Kadhish”Holiness; whenever the spirit of man says ”I credit’ entitles himself spiritually competent to evaluate worthiness of Holiness, as if worthiness of Holiness could ever mean worthiness of credibility.
When one does not have ears to retain truth by hearing, then he tends to ask for a sign. There is nothing unrighteous about asking to have stones turned into bread.
But when one asks to see the signs for the wrong reason: to satisfy his need of credere”belief rather than to recognize them as proof, then a debt to be paid is automatically imputed to his spiritual account by the eternal Justice, because the presence exterminates the belief, and no proof or sign is given except to annihilate credere, substituting it with total sureness.
Beth-Tzsháfir
Edited by CrazyDiamond7, : to

This message is a reply to:
 Message 8 by Hyroglyphx, posted 10-22-2007 2:58 PM Hyroglyphx has not replied

  
goldenlightArchangel
Member (Idle past 1152 days)
Posts: 583
From: Roraima Peak
Joined: 02-11-2004


Message 15 of 16 (441672)
12-18-2007 2:03 PM


Quitting the dragon mode
Because it is by unmerited compassion that you have been saved, through fidelity (Hebrew: emunah); not by anything of your own, but by the Eternal's gift. -- Jerrutzshalem scripture paraphrased.
For it is by the Eternal's graciousness that you have been saved, through emunah [permanent fidelity to the One that has sent the Lamb]. And this [salvation] does not depend on anything of your own doing; it is the gift of the Most High. -- Hebrew transcription.
'Unmerited' means that nothing within the man gives any reason for him to be forgiven. Justification is according to the Eternal's grace, and this is not of your own doing, because 'to be declared righteous' is a gift of the Most High: does not depend on anything of your own.
In the time that it is said: 'nothing of his own gives any reason for him to be forgiven', the word 'nothing' means that he is forgiven not for being creditable of any type of spiritual credit, whether by operation of belief or religiosity, or doctrines of faiths of the earth.

  
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