Register | Sign In


Understanding through Discussion


EvC Forum active members: 59 (9164 total)
4 online now:
Newest Member: ChatGPT
Post Volume: Total: 916,929 Year: 4,186/9,624 Month: 1,057/974 Week: 16/368 Day: 16/11 Hour: 0/4


Thread  Details

Email This Thread
Newer Topic | Older Topic
  
Author Topic:   John Polkinghorne - Scientist and Priest
sidelined
Member (Idle past 5939 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 3 of 39 (450037)
01-20-2008 12:09 PM
Reply to: Message 1 by GDR
01-20-2008 2:30 AM


GDR
Well in perusing the arguements we really do not come across anything mind boggling to begin with as he summerizes his first 21 paragraphs thus.
In summary, what I'm saying is that the physical world seems shot through with signs of mind and to me, indeed it is a Mind, spelled with a capital 'M.' I don't present that as a knock-down argument, for there are no knock-down arguments in this area of discourse. But I do present it as a deeply satisfying insight which supports the idea of a world upheld by the will of God.
It is deeply satisfying to have a viewpoint that arrives at the upholding of the world by the will of God by premises that only seem to show a sign of mind in operation?
It is not even close to a knock down arguement for a specific reason.
God is not really explained in any manner as to what John Polkinghorne
considers God to actually be. Time and again this is the problem that people such as John refuse to face. Not just that the evidence is weak but that the conclusion {God}is maintained in a level of belief far out of sync with the claims being perpetrated.
Then we come to the second part of his arguement.
We've come to realize that that amazing evolution of complexity from simplicity wouldn't happen in just 'any old world.' As far as we can figure it out, it's only possible in a world that is extremely finely-tuned in its given scientific law and circumstance.
Fine-tuning has been shown to be very weak in its presumptions and I am surprised that Mr Polkinghorne would not point out these weaknesses as he should do. The following is an example of the arguements brought forth concerning the fine-tuning hypothesis
The Fine-Tuning Argument Revisited » Internet Infidels
Next we have John imagining that God has given us the controls of his universe making machine and that we had access to the knobs and such that allowed us to change parameters of the cosmos.
Now, our understanding is this: unless you had adjusted those knobs very, very carefully, to settings very close to the settings specifying the actual universe in which we live, the world which you decided to create would be extremely boring in its history. In particular, it would not produce anything like such interesting consequences as you and me. It is not just any old world which is capable of producing men and women -- a scientific insight which I'm sure you know is called the Anthropic Principle.
So here we come upon a difficulty that is raised by the very principle that John is using to explain the Fine-tuning here.
Why has it not occurred to him that in us being limited to being able to choose only certain parameters to allow for the universe to unfold the way it has {as demonstrated with God's universe making machine} we must also in the same breath say that God is also limited in choice?
In other words this arguement is saying that God works within limits as well.
Now if God works within limits as well then what is the greater thing that is forcing God to do so?
Is this really where you want to take the discussion of God GDR?

This message is a reply to:
 Message 1 by GDR, posted 01-20-2008 2:30 AM GDR has replied

Replies to this message:
 Message 4 by tesla, posted 01-20-2008 12:54 PM sidelined has replied
 Message 12 by GDR, posted 01-21-2008 7:46 PM sidelined has replied

  
sidelined
Member (Idle past 5939 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 5 of 39 (450131)
01-20-2008 10:23 PM
Reply to: Message 4 by tesla
01-20-2008 12:54 PM


tesla
i find this interesting. but what i see him doing is just pointing out the obvious, but not understanding how better to say it.
Yes and the hallmark of not better understanding how to say it is the result of not properly understanding the problem to begin with.
that energy is subject to the condition that it exists. but that the conditions are so perfect and complex in its perfect exchange with other energies that its arrogant and naive to believe that it could be possible without direction.
Huh? What conditions are so perfect and complex in its perfect exchange? You are putting out a phrase without explaining what you mean. Could you possibly give an example to illustrate what you are asserting?
Perhaps you mean something like the balance of energies that work to produce snowflakes with always exactly 6 sides? Is it of this kind?
Edited by sidelined, : No reason given.

This message is a reply to:
 Message 4 by tesla, posted 01-20-2008 12:54 PM tesla has replied

Replies to this message:
 Message 6 by tesla, posted 01-21-2008 10:39 AM sidelined has replied
 Message 7 by AdminNosy, posted 01-21-2008 11:04 AM sidelined has not replied

  
sidelined
Member (Idle past 5939 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 9 of 39 (450237)
01-21-2008 11:49 AM
Reply to: Message 6 by tesla
01-21-2008 10:39 AM


tesla
Edited to remove off topic post as per Admin Nosy's instructions. Sorry Nosy. I will forthwith have my worthless self flogged mercilessly{Goody goody goody}
Edited by sidelined, : No reason given.

"Logic will get you from A to B. Imagination will take you everywhere."
Albert Einstein

This message is a reply to:
 Message 6 by tesla, posted 01-21-2008 10:39 AM tesla has replied

Replies to this message:
 Message 10 by tesla, posted 01-21-2008 12:27 PM sidelined has not replied

  
sidelined
Member (Idle past 5939 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 13 of 39 (450457)
01-22-2008 12:05 AM
Reply to: Message 12 by GDR
01-21-2008 7:46 PM


GDR
All he is saying is that science is compatible with science and that with his scientific knowledge he finds the idea of a Mind behind the universe more compelling than the lack of such an intelligence.
Did I fall asleep for some class as we grew up wherein there was a definition known as "Mind" separate from the "mind" we all possess as a property of having a physical brain that operates with capabilities as a result of the electromagnetic force at work within its tissues?
Exactly what is it about the operation of the universe that allows a scientist to claim that it is scientific to speculate without offering evidence or observation that would support such a hypothesis?
Since when is personal opinion without evidence found to be somehow compelling?
I agree that Christians throw around terms like omnipotent and omniscient, (which I've done myself on occasion), but in the end what do they really mean. How can we with our mental capacity ever come to terms with an intelligence that is able to create the universe? If God has sufficient intelligence and imagination to create the universe I'll allow you your quibble that maybe He does have limitations in what He can do.
But we have not established that an intelligence exists such as described here. Since the common definition of intelligence is still subject to being a physical property of the brain why is there speculation about a disembodied intelligence which exists separate from a brain and which is neither detectable nor demonstatable?
My "quibble" about limitations is not a small matter. Even if we concede a god we cannot dismiss what the capabilities of that entity are without again having evidence by which to make such assertions.
First John is allowing for a God {without evidence} then making claims as to the abilities of that God {again without evidence}.
This seems rather like the invisible immaterial dragon in the garage that is claimed to "really" be there but only if you have faith.
Again the science is located where?... here?
For that matter perhaps the concept of us having free will meant that He had to impose limitations on Himself. Actually in a book I read that was written by Polkinghorne he suggested that perhaps God has total knowledge about the past and present but has created us in such a way that He is only aware of the possibilities for the future.
See what I mean? Suggesting such wild unsupported parameters for a God you cannot show exists and who's properties you cannot demonstrate and then to say what the limitations of those capabilities are is ludicrous on the face of it much less as a logical progression of arguement.
You might also be made aware that the concept of freewill is hardly cut and dried and is in fact shown to be not so easy a thing to pin down much less declare as a factual statement.
None of us have all the answers but when it comes to questions that involve both science and Christianity Polkinghorne is probably more qualified than anybody on this forum, (or any other forum I've seen), and so it seemed to me that his thoughts might be of interest
I am sure he is a competent scientist but the fact remains that in issues where science is not applied he cannot make claims for a scientific support of that which he himself refuses to offer a coherent hypothesis backed by evidence.
Faith is cool if that is what floats his boat but in the hard world of evidential based acquisition of knowledge his assertions do not amount to much at all.

"Logic will get you from A to B. Imagination will take you everywhere."
Albert Einstein

This message is a reply to:
 Message 12 by GDR, posted 01-21-2008 7:46 PM GDR has replied

Replies to this message:
 Message 14 by GDR, posted 01-22-2008 12:54 AM sidelined has replied

  
sidelined
Member (Idle past 5939 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 16 of 39 (450493)
01-22-2008 9:33 AM
Reply to: Message 14 by GDR
01-22-2008 12:54 AM


GDR
John separates his science and his faith other than to show how they are compatible.
You cannot show compatibility by compartmentalization though. If they do not support one the other then no compatibility exists except by making claims despite the evidence.
polkinghorne writes:
Religion is concerned with asking, and seeking the answers to, deeper questions about the world in which we live -- questions of meaning and purpose and destiny.
That is just the point though. Religion does not seek answers, it makes them up. If we had answers we could implement them, yet thousands of years have gone by and religion has solved nothing.
It moves us from the largely impersonal world of scientific knowledge, to the world of personal encounter, with all the risk and ambiguity and necessary commitment that's involved in that.
That is staggering to me. Exactly how is the study of the nature of our structure and how things work in anyway impersonal? Religion has a personal encounter with what then? A claimed deity that performs incredible feats without leaving a trace? A being whose qualities vary dependent upon which religion you inquire of?
I can see the ambiguity being as it is self imposed but where is the risk? What commitment are you speaking of, stubbornness?
Someone else might find it compelling. Both of us lack objectivity.
That is not an answer. What could possibly make sentences pasted together without logical progression and in much contradiction of itself compelling? And please expand on where you think I lack objectivity.
But you only acknowledge scientific evidence. The scientific evidence is that the universe is finely tuned. That doesn't constitute scientific evidence for the existence of God, but it might make one think about whether or not there is an intelligence or "Mind" that caused it to be that way. We come to different conclusions but neither of us can prove our beliefs.
But that is just it.The universe is not finely-tuned for life. We presume that the world is somehow of such balance and beauty because we thinking creatures can comprehend it out of arrogance.
On this one pale blue dot{credit to Carl here} orbiting a star with 7 other planets on which we have yet to detect life we find that there is just a little sliver of conditions available in which sentient life can barely survive. On this planet we are at the mercy,even with the technology, of the forces of nature.
The vastly greater realm of the cosmos is distinctly hostile to organisms such as ourselves. On this planet we adapt to the conditions or die,except by dint of the technology we have learned to harness by scientific study of the nature of things.
Even if we had fine-tuning why would it not be us who are fine-tuned to the world rather than vice-versa?
What exactly is the evidence that speaks of a "Mind" or intelligence that is somehow disembodied and leaves no trace nor exists except in those who first adhere to believing in spite of a lack of any reasonable support to show this to be the case?
And then you state that this non entity caused something to happen without explaining except to purport that magic really exists as though this were a perfectly reasonable point of view.
I do not need to believe that which can be evidenced since the evidence speaks for itself. I do not claim that world itself is even completely comprehensible but that does not make a case for the patently absurd.
Polkinghorne, unlike Dawkins is clear as to when he is talking science and when he is talking religion. He is not saying that his "faith" is scientific. He is saying that they aren't contradictory and that in his view they compliment each other.
Please do explain how they compliment one another because I think that is not the case. It appears to me that John keeps them separate in order to avoid the inevitable conflict. He is of two minds which does not make for a stable platform methinks.
He is saying that he believes that there is a Mind behind all of creation. He is saying that the way he views and experiences the world causes him to come to that conclusion. I have come to the same conclusion and you the opposite conclusion. There is no scientific evidence to prove any of us right.
There is ample evidence to show that the world was not created specifically by way of the fact that there is no evidence to show it was.
If the world was created by an entity or intelligence then the evidence would show itself and in that way eliminate the other possibility that it was not. It is telling that the world operates exactly the way in which we would expect it to if there were no driving intelligence behind it.
On a purely scientific level I agree, but that isn't the point of his polemic.
Then you have been misleading in your OP as this sentence shows.
GDR writes:
I know that opening a discussion by just providing links is not the norm but frankly this lecture addresses many of the issues that are raised on this forum such as where is God in the world of physics and biology
Polkinghorne never does manage to do what I have highlighted in this paragraph.

This message is a reply to:
 Message 14 by GDR, posted 01-22-2008 12:54 AM GDR has replied

Replies to this message:
 Message 22 by GDR, posted 01-22-2008 6:18 PM sidelined has replied

  
sidelined
Member (Idle past 5939 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 24 of 39 (450613)
01-22-2008 7:57 PM
Reply to: Message 22 by GDR
01-22-2008 6:18 PM


GDR
It is just the fact that they aren't contradictory.
Well they can hardly be contradictory when one requires evidence and the other only operates without it. How is this different from science vs. nothing at all?
You see religion as being made up whereas I believe that God does interact with His creation. You say that religion has solved nothing but that is an empty statement as neither of us have any idea of what the world would like like if religion had never existed.
Yet you cannot provide evidence to show that God interacts with the world. Religion has solved nothing in the way of meaning and purpose and destiny as Polkinhorne says is the mandate it has. It has made up meaning as it went along but has always maintained that it is a matter of faith and that questioning it is blasphemy or a sign of weakness in the faith.
Who says He hasn't left a trace? If God created the universe that would be a lot more than a trace. Jesus Christ and the history of His church is more than a trace. Just because you choose not to believe doesn't mean that it isn't true, any more than a creationist not believing in evolution makes that untrue.
If is a meaningless premise if that premise cannot be substantiated in some way. Mohammed and the history Islamic world is more than a trace also. It is not up to me to provide evidence for the claim of Jesus or Mohammed or Buddha or any number of historical characters and the supposed acts that they performed as that is up to the people making the claim to provide.
Evolution is the observed descent with modification resulting from the imperfect replication of genetics and the selection pressure of the environment in which living organisms must dwell in the timeframe at which they exist. That is fact and is documented in multiple disciplines and in multiple levels of reality.
Evolution can be backed up with evidence while religion operates only when it is not asked to provide such.
Fair enough but in the end our existence depends on the fact that we are fine-tuned to our environment.
Yes and that is to be expected of creatures who have had to deal with environmental pressures that select for fitness that is relevant to the time frame they live in.
sidleined writes:
What exactly is the evidence that speaks of a "Mind" or intelligence that is somehow disembodied and leaves no trace nor exists except in those who first adhere to believing in spite of a lack of any reasonable support to show this to be the case?
GDR writes:
The fact that we exist and perceive the world in a particular way if nothing else.
That is a fine statement but you do not elaborate to show your reasoning. Please do.
Science does a great job in understanding the workings behind our physical world, whereas Polkinghorne believes that his religion goes a long way in explaining why things exist at all. You might say that no explanation is necessary or even possible but He would disagree.
Well if John would disagree then what is the purpose he claims religion reveals? I maintain that he cannot make a case for the properties of God unless and until he establishes what constitutes God in the first place. That Polkinghorne believes this to be the case is not the issue. It is whether he can put forth good arguments to support that.
I suppose I could have worded that better, but still it is clear that John believes that God is the Mind and the creative force behind all of the natural world. He would agree though that his faith is faith and not scientific and though he does seem them as separate disciplines he sees no contradiction. I happen to agree with him.
Well, as I have said, compartmentalization is not the same as compatability. You cannot have disagreement if you play by different rules, especially rules that are not reasonable to begin with.
How do you know that? Your life experience and knowledge is based solely on the world in which you exist. You have no basis for saying how else it might or might not be.
Let us see. First we have a physical world in which all the operations that occur are the result of four known fundamental forces that are measureable and that reveal patterns and symmetries from which we can further use to reveal things that were hidden. With these forces we have explained the universe at multiple levels and with great precision. Religion dreams of being so accurate.
In no investigation has there ever been evidence to show things like "speaking in tongues" to actually exist nor any measureable effect to prayer.
The problem of evil evaporates in a world where a God does not exist.
Why some die and others live is easily explained by rules of probability but not through the claim that a God intervenes to decide a persons fate.
The fact that there are numerous Gods that present different human concerns and political wrangling is explainable form the point of view of no Gods at all. It boils down to issues of human beings playing politics and jockeying to improve their lot in life and that of their close friends or tribe.
Any contradictions in holy texts are removed in simple terms as being a matter of different people inserting their different values systems into the melting pot of human societies. It also explains why we , after countless millenia of religion in the forefront, have never managed to tame our wild nature.

This message is a reply to:
 Message 22 by GDR, posted 01-22-2008 6:18 PM GDR has replied

Replies to this message:
 Message 25 by GDR, posted 01-23-2008 2:11 AM sidelined has not replied

  
sidelined
Member (Idle past 5939 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 33 of 39 (450798)
01-23-2008 10:18 PM
Reply to: Message 31 by GDR
01-23-2008 7:38 PM


GDR
As a Christian when I see acts of pure love in this world I see the effects of a loving intelligence and I take it on faith that He exists.
Well like the term God, love is also subjective in its application to language and concept. First off,what is meant by love? Do we equate it to selflessness? In what way is it selfless?
Is there such a thing as selfless or is it simply a selfishness that happens to include others as a consequence of what is in fact a selfish act?
If I sacrifice my life in saving another is it a selfless act or did I in fact take that step because of what I hold to be of value? If so, is the act selfless or ,since it was done out of reference to MY values, actually selfish?
Edited by sidelined, : No reason given.

This message is a reply to:
 Message 31 by GDR, posted 01-23-2008 7:38 PM GDR has replied

Replies to this message:
 Message 34 by GDR, posted 01-24-2008 2:20 AM sidelined has replied

  
sidelined
Member (Idle past 5939 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 36 of 39 (450834)
01-24-2008 9:26 AM
Reply to: Message 34 by GDR
01-24-2008 2:20 AM


GDR
What we hold to be of value has to be based on something whether it is religious or not. I would say that a selfless act of charity such as giving money to someone in need whom we've never met might very well be based on our values but I don't see that as being germane.
If you base it on a religious point of view because it makes you feel good to do so then is the love genuinely selfless and done for another or is the act selfish because the basis of it is for the gain you have in making you feel good about the action?
If we cannot trace the course of how these emotions actually play themselves out in our life then we cannot be making assumptions as to those of a God without realizing what that really entails. If we find that the act of love which we assume to be selfless is ,in fact, actually based on our own needs then what does the phrase "a loving creator" really imply?

This message is a reply to:
 Message 34 by GDR, posted 01-24-2008 2:20 AM GDR has replied

Replies to this message:
 Message 37 by GDR, posted 01-24-2008 1:56 PM sidelined has not replied

  
Newer Topic | Older Topic
Jump to:


Copyright 2001-2023 by EvC Forum, All Rights Reserved

™ Version 4.2
Innovative software from Qwixotic © 2024