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Author Topic:   Did Einstein try to destroy science?
Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 2 of 83 (378177)
01-19-2007 7:44 PM
Reply to: Message 1 by randman
01-19-2007 7:16 PM


Einstein once said, "I believe in Spinoza's God who reveals himself in all that exists..." (Einstein Archive 33-272). Spinoza viewed God and nature as one and the same.
Einstein's famous saying about God playing dice was just his metaphorically way of saying that he didn't believe in a non-deterministic universe. Einstein was a very spiritual but not at all a religious man, and this was well understood not only at the time but still today. It is not a religious statement on Einstein's part of a belief in God, nor a reflection of any confusion on his part of God and science.
--Percy

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 Message 1 by randman, posted 01-19-2007 7:16 PM randman has replied

Replies to this message:
 Message 3 by randman, posted 01-19-2007 7:50 PM Percy has replied
 Message 8 by randman, posted 01-19-2007 9:05 PM Percy has not replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 4 of 83 (378182)
01-19-2007 7:57 PM
Reply to: Message 3 by randman
01-19-2007 7:50 PM


Re: determinism
A redeclaration of your initial premise doesn't really provide me any options other than to repeat what I just said, which I won't do since it appears just above in Message 2. If you want to respond to something I actually said then I'll be happy to address your comments.
--Percy

This message is a reply to:
 Message 3 by randman, posted 01-19-2007 7:50 PM randman has replied

Replies to this message:
 Message 5 by randman, posted 01-19-2007 8:06 PM Percy has replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 6 of 83 (378204)
01-19-2007 8:48 PM
Reply to: Message 5 by randman
01-19-2007 8:06 PM


Re: determinism
randman writes:
Percy, are you saying that Einstein merely asserted that the universe is deterministic a priori?
Einstein rejected quantum uncertainty, so while it would be inaccurate to characterize Einstein's dice statement as an assertion that the universe is deterministic, it is a certainly consistent with such a belief, and I do think Einstein thought the universe deterministic.
He actually thought of the universe as the handiwork of God and saw the rules and such as something God laid down. Stating he saw nature the same as God is not what he said in that quote. He saw God in nature.
Einstein's dice statement was about quantum uncertainty, not his religious beliefs. But Einstein's statement about his belief in the God of Spinoza was unequivocably a statement about his religious beliefs, such as they were.
--Percy

This message is a reply to:
 Message 5 by randman, posted 01-19-2007 8:06 PM randman has replied

Replies to this message:
 Message 7 by randman, posted 01-19-2007 8:55 PM Percy has replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 9 of 83 (378215)
01-19-2007 9:21 PM
Reply to: Message 7 by randman
01-19-2007 8:55 PM


Re: determinism
randman writes:
He was still bringing his theology into science. He could have stated the universe is deterministic due to the data, but he pointed to determinism via God.
Einstein's theology was Spinozan, which equates the universe to God. When Einstein said God doesn't play dice he was saying the universe doesn't play dice. Einstein was undeniably a very spiritual man, and as the excerpt you quoted in your next message makes clear, he saw a cosmological spirituality as the ultimate religious expression.
--Percy

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 Message 7 by randman, posted 01-19-2007 8:55 PM randman has replied

Replies to this message:
 Message 10 by randman, posted 01-19-2007 10:27 PM Percy has replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 15 of 83 (378320)
01-20-2007 9:16 AM
Reply to: Message 10 by randman
01-19-2007 10:27 PM


Re: determinism
randman writes:
Einstein's theology was Spinozan, which equates the universe to God.
Prove it. Substantiate your point.
AbE: I realized later that the point you were asking me to substantiate might not be that Einstein was a Spinozan, but that Spinoza equated God and universe. If that's the case then I didn't realize you didn't understand Spinoza. See the Wikipedia entry on Spinoza for a relatively accessible explanation of his philosophy. In particular, your statement that Spinoza believed that God caused the universe is extravagantly wrong since Spinoza went to great lengths arguing against that possibility, most notably arguing that two infinities cannot coexist and that they must therefore be one and the same.
I noticed that you started up this new thread just after we finished discussing your discussion style in the moderation thread, and I figured that you'd be motivated to show how wrong everyone is about you, so I entered this thread thinking I would help you out by providing as unprovocative a foil as I could, but you're making this difficult by continuing in your usual unconstructive mode.
In Message 2 I quoted Einstein saying he's a Spinozan. You still haven't addressed that evidence, and I really cannot provide any more proof or substantiation of Einstein being a Spinozan than a quote of Einstein saying he's a Spinozan. All the other quotes of Einstein that have appeared in this thread are consistent with Einstein being a Spinozan, so they cast no doubt upon this quote. If you want to raise issues and/or doubts concerning the quote (perhaps about its authenticity or interpretation) then go ahead and we can discuss them, but until you actually address the proof and substantiation I already provided so that I have some idea of what you consider its weaknesses, demands for proof and substantiation are just plain weird.
Contributing to the weirdness is this:
Einstein was a deeply religious person that argued his religious convictions in the arena of science and vice versa.
http://www.sacred-texts.com/aor/einstein/einsci.htm#RELIGION
First, the Forum Guidelines request that you provide relevant short excerpts from links and use the link solely as a reference for more information and to provide the context. That section of the webpage was 1100 words long, how am I supposed to know which part is relevant to your argument?
Second, at the end of that section Einstein references Spinoza, providing yet more substantiation for the point that you want more proof and substantiation for. And I can't see anything else in that lengthy Einstein excerpt where he says anything remotely resembling a statement about his own personal religious beliefs. In other words, you wasted a lot of my time making me read a long passage that doesn't support your position.
This, among many other reasons, is why you're in here. Your desire, which you're almost never able to resist giving in to, is to rail on and on endlessly about things, whether you're making any sense or not, whether you're following any rules of decorum or not, or whether you're listening to what anyone else is saying or not.
Also, keep in mind that by arguing Einstein was referring to a Spinozan idea of God or the Divine, that you are actually conceding the point that Einstein was mixing science and religion. Additionally, Spinoza did not just argue that was the universe, but that God causes the universe.
No, Spinoza argued that God and universe are one and the same. Until you get right what Spinoza believed, you'll continue to get wrong what Einstein believed.
--Percy
Edited by Percy, : Add explanatory comment.

This message is a reply to:
 Message 10 by randman, posted 01-19-2007 10:27 PM randman has not replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 21 of 83 (378429)
01-20-2007 5:25 PM
Reply to: Message 18 by randman
01-20-2007 2:54 PM


Re: I liked Bohrs' comment
randman writes:
The fact His God was not a personal God you should pray to for favors in no way lessens His belief in a Divine Spirit Creator.
There is no quote of Einstein's, either here in this thread or anywhere else, to indicate that he believed in a Divine Spirit Creator. Einstein wrote voluminously, so I am sure he made many statements of a sufficiently ambiguous nature with regard to God that they could be considered consistent with a Divine Spirit Creator, but when Einstein spoke specifically about God he said he was a Spinozan or described beliefs that were Spinozan. Another aspect of Spinozan philosophy I didn't mention earlier is that it was often seen as the atheist's alternative. There is no hint of a Divine Spirit Creator in Spinozan philosophy.
Regarding the actual title of the thread, it makes me wonder if you accept any mainstream interpretation of anything. Whether it's Wheeler or Einstein or Spinoza or whoever you somehow always manage to come up with some oddball interpretation from way, way out in left field, one that even the person's own words can't dissuade you from.
Here's another Einstein quote for you:
Albert Einstein writes:
If something is in me that can be called religious, then it is the unbounded admiration for the structure of the world so far as science can reveal it. (Einstein Archive 39-525)
--Percy

This message is a reply to:
 Message 18 by randman, posted 01-20-2007 2:54 PM randman has replied

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 Message 22 by randman, posted 01-20-2007 5:38 PM Percy has replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 23 of 83 (378436)
01-20-2007 5:51 PM
Reply to: Message 20 by randman
01-20-2007 5:02 PM


Re: I liked Bohrs' comment
randman writes:
I'd suggest rereading some of the links. He specifies "spirit" for example as something real.
Proper debate form would be for you to find the supporting statements you're referring to and quote them here, providing the links to provide both reference and context.
To say they simply meant the inanimate universe was the same as God and so using the term "God" meant nothing more than a reference to matter and energy is completely and wholly wrong.
Here you go riding off on your irrational horse again. You say Einstein tried to destroy science by mixing God and science, then when it is pointed out that this is obviously wrong just from Einstein's own words declaring himself a Spinozan and since you can't say Einstein was wrong when describing himself, you next go off and misinterpret Spinoza.
This is from Wikipedia:
Wikipedia on Spinoza writes:
Spinoza argued that God and Nature were two names for the same reality...
This is from Britannica:
Britannica Concise Encyclopedia writes:
He found three unsatisfactory features in Cartesian metaphysics: the transcendence of God...
This is from the Columbia University Press Encyclopedia:
Columbia University Press Encyclopedia writes:
Whereas for Descartes mind and body are different substances, Spinoza holds that the two are different aspects of a single substance, which he called alternately God and Nature. Just as the mind is not substantially alien to the body, so Nature is not the product or agency of a supernatural God.
Dwell on the last phrase of the above excerpt for a while: "Nature is not the product or agency of a supernatural God."
This is from the Internet Encyclopedia of Philosophy:
Internet Encyclopedia of Philosophy writes:
God is no longer the transcendent creator of the universe who rules it via providence, but Nature itself, understood as an infinite, necessary, and fully deterministic system of which humans are a part.
From the Stanford Encyclopedia of Philosophy:
Stanford Encyclopedia of Philosophy writes:
God is the infinite, necessarily existing (that is, uncaused), unique substance of the universe. There is only one substance in the universe; it is God; and everything else that is, is in God.
I can't even guess where you got your weird ideas about Spinoza from, unless it's the only way to avoid being wrong about Einstein, and of course we all know that Randman can never be wrong.
--Percy

This message is a reply to:
 Message 20 by randman, posted 01-20-2007 5:02 PM randman has replied

Replies to this message:
 Message 27 by randman, posted 01-20-2007 7:39 PM Percy has replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 24 of 83 (378439)
01-20-2007 6:07 PM
Reply to: Message 22 by randman
01-20-2007 5:38 PM


Re: I liked Bohrs' comment
randman writes:
Actually, that's quite wrong. First Spinoza did not just believe the material universe was God as you suggest, but that God caused the material universe. You have some false concepts of Spinoza.
No, Randman, it is you who have false concepts of Spinoza. Read my previous post, it provided many excerpts making clear how wrong you are.
randman writes:
Moreover, the quotes already provided amply show that Einstein believed in God as a spirit.
This is just you misinterpreting what someone said again, something you do all the time. If you want to provide quotes and supporting argument go ahead, but don't bother urging others to go find your evidence for you.
But hey, I'll give you a chance. Substantiate your claim's on Spinoza.
Oh, gee, hey, thanks, oh arrogant one. Again, see my previous message.
The following article on Spinoza may help.
Oh, it helped a great deal. It helped show that you didn't bother reading the next paragraph:
Stanford Encycolpedia of Philosophy writes:
The existence of the world is, thus, mathematically necessary. It is impossible that God should exist but not the world. This does not mean that God does not cause the world to come into being freely, since nothing outside of God constrains him to bring it into existence. But Spinoza does deny that God creates the world by some arbitrary and undetermined act of free will. God could not have done otherwise. There are no possible alternatives to the actual world, and absolutely no contingency or spontaneity within that world. Everything is absolutely and necessarily determined.
Spinoza did not view God as the divine creator of the universe. He viewed God and universe as one and the same. By the time you get to proposition 15 distinctions are being sliced pretty finely, and you're reaching an unintended conclusion by somehow assuming that the finer distinctions made later invalidate the overarching declarations made at the beginning.
--Percy

This message is a reply to:
 Message 22 by randman, posted 01-20-2007 5:38 PM randman has replied

Replies to this message:
 Message 28 by randman, posted 01-20-2007 7:54 PM Percy has replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 25 of 83 (378441)
01-20-2007 6:15 PM
Reply to: Message 22 by randman
01-20-2007 5:38 PM


Re: I liked Bohrs' comment
Hi Randman,
Here's more from further on in the same Stanford article ( Baruch Spinoza (Stanford Encyclopedia of Philosophy) ):
Stanford Encyclopedia of Philosophy writes:
Spinoza's fundamental insight in Book One is that Nature is an indivisible, uncaused, substantial whole ” in fact, it is the only substantial whole. Outside of Nature, there is nothing, and everything that exists is a part of Nature and is brought into being by Nature with a deterministic necessity. This unified, unique, productive, necessary being just is what is meant by ”God’. Because of the necessity inherent in Nature, there is no teleology in the universe. Nature does not act for any ends, and things do not exist for any set purposes. There are no "final causes" (to use the common Aristotelian phrase). God does not "do" things for the sake of anything else. The order of things just follows from God's essences with an inviolable determinism. All talk of God's purposes, intentions, goals, preferences or aims is just an anthropomorphizing fiction.
If you read the whole section on "God or Nature" you'll get a much better idea of the Spinozan position on God and the universe than you will by just cherry picking paragraphs that in isolation might seem supportive of God as the creator of the universe.
--Percy

This message is a reply to:
 Message 22 by randman, posted 01-20-2007 5:38 PM randman has replied

Replies to this message:
 Message 26 by randman, posted 01-20-2007 7:23 PM Percy has replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 29 of 83 (378482)
01-20-2007 8:14 PM
Reply to: Message 26 by randman
01-20-2007 7:23 PM


Re: I liked Bohrs' comment
randman writes:
Spinoza and Einstein are enemies of the sort of thought advanced by most evos here as far as what constitutes real science, and that's because they see the creation as also part of the Divine...
So you think that Spinoza and Einstein believed there was a God who created the universe, just like standard Christian theology?
--Percy

This message is a reply to:
 Message 26 by randman, posted 01-20-2007 7:23 PM randman has replied

Replies to this message:
 Message 31 by randman, posted 01-20-2007 8:37 PM Percy has replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 30 of 83 (378486)
01-20-2007 8:35 PM
Reply to: Message 27 by randman
01-20-2007 7:39 PM


Re: I liked Bohrs' comment
randman writes:
Proper debate form would be for you to find the supporting statements you're referring to and quote them here, providing the links to provide both reference and context.
I have already provided them, and in fact everything quoted thus far only supports my view.
I already read what you provided, they didn't support your view, and I already successfully rebutted them. All you're really doing is declaring yourself judge in the debate: "My arguments already carried the day."
Debates move forward to explore new contexts. You made the point that you thought earlier points were effective, so it is incumbent upon you to bring those points forward into the current context and test them in it to see if they are any more effective now than they were before. Just telling people to go off and read your old posts, especially without any specific links at all, just isn't going to accomplish anything.
Just an aside: this is another reason why debate with you is so difficult. It doesn't take any time at all before it breaks down into arguments about how to properly approach discussion, causing discussion itself to fall by the wayside.
You are just wrong here, percy. You hurl baseless accusations and make senseless posts such as the following:
You say Einstein tried to destroy science by mixing God and science
I have never in my life said such a thing, nor do I believe it. The absurdity of your comment is mind-boggling.
Uh, have you noticed the title you chose for your thread: Did Einstein try to destroy science?
Yes, you are mind-boggling.
He is not advocating atheism or strict materialism, but is doing exactly what you preach against, stating that the spiritual, mental, and physical worlds are all one and the same.
No, you're wrong about my beliefs. While I don't think I could state my beliefs as simply as this, it's fairly consistent with what I believe.
Try reading Spinoza, and if we are going to be insulting, brother, I can guess actually where your idiocy and refusal to accept truth stems from.
Oh, boy, here we go!
He is saying the substance of the universe is uncaused and is God Himself. He also says, as I provided earlier, that everything is caused by God.
Yes, I know you found words that could be interpreted that way, but only by ignoring the overarching context. If you conclude that Spinoza believed that first there was a God who then created the universe, then you're wrong. That's the Christian view that Spinoza strongly opposed. Spinoza was a favorite of atheists, not of Christians (or of Jews), and there's a good reason for that.
It is the modernist world that splits these things into separate matters and claims we cannot see the workings of God, say, in something like quantum mechanics, because somehow God is so separate as to be indecipherable.
I guess some might think that way. I certainly don't, but as I said before, my beliefs don't lend themselves to simple expression.
--Percy

This message is a reply to:
 Message 27 by randman, posted 01-20-2007 7:39 PM randman has replied

Replies to this message:
 Message 33 by randman, posted 01-20-2007 8:43 PM Percy has replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 32 of 83 (378488)
01-20-2007 8:43 PM
Reply to: Message 28 by randman
01-20-2007 7:54 PM


Re: I liked Bohrs' comment
randman writes:
The problem is you don't seem to grasp what Spinoza means by Nature or the universe. He is not just talking of things like matter and energy.
No, you're wrong, I understand that just fine. The universe is just a synonym for everything everywhere.
In other words, Spinoza really has sort of a New Age concept of reality, and Einstein adopting that is really mixing religion and science...
You're going to have to explain how Einstein's adoption of Spinozan philosophy, the friend of atheists, could somehow be construed as mixing religion and science.
He rejects the division of the material and spiritual worlds as different. In other words, he completely rejects your sort of thinking.
Einstein was pretty clear that he held no traditional religious beliefs. He thought the effort to understand the universe a very spiritual experience, and he said this many times in many ways. I see it the same way.
--Percy

This message is a reply to:
 Message 28 by randman, posted 01-20-2007 7:54 PM randman has replied

Replies to this message:
 Message 34 by randman, posted 01-20-2007 8:52 PM Percy has not replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 35 of 83 (378491)
01-20-2007 8:55 PM
Reply to: Message 31 by randman
01-20-2007 8:37 PM


Re: I liked Bohrs' comment
randman writes:
So you think that Spinoza and Einstein believed there was a God who created the universe, just like standard Christian theology?
Is this a real question from you percy? You didn't read any of the following comments before, but actually believe I have been arguing Einstein and Spinoza accept standard Christian theology?
I was responding to your reference to "the creation". I even quoted the entire paragraph where it appeared, so I'm surprised you couldn't figure out where the question was coming from. It seemed weird in a discussion about Spinozan philosophy, so I asked.
They would say the things in the universe do originate, and are in that sense created, but they are created from and in some sense an extension of uncreated substance, called God, which is also the same substance of thoughts, emotions, principles, beauty, laws, and everything there is.
Yeah, this is a pretty good statement of Spinozan belief.
One big difference between Spinoza and traditional Christian and Jewish thought is that Spinoza saw God Himself as bound by determinism and not possessing free choice, but neither Spinoza nor Einstein deny spirit is real, as a materialist would.
Well, perhaps, but only if you define spirit very loosely. I'm not sure precisely what Spinoza might have meant by spirit, but Einstein was pretty clear. To quote The Expanded Quotable Einstein (page 201), he saw it more as "an attitude of cosmic awe and wonder and a devout humility before the harmony of nature." For Einstein the spiritual was the feeling he got from studying the universe and was not really some kind of actual spirit.
--Percy

This message is a reply to:
 Message 31 by randman, posted 01-20-2007 8:37 PM randman has replied

Replies to this message:
 Message 36 by randman, posted 01-20-2007 9:01 PM Percy has replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 37 of 83 (378495)
01-20-2007 9:04 PM
Reply to: Message 33 by randman
01-20-2007 8:43 PM


Re: I liked Bohrs' comment
randman writes:
How could you have missed that I suggest or ask if evos would think this is wrong, but that I thought it was refreshing.
Sorry, wasn't clear to me. Most people here, including myself, consider you anti-science, and so combining your "refreshing" comment with the title sounded to me like an argument that Einstein was trying to destroy science.
Part of my frustration with you...
Oh, heck, I'm flattered! Just one of the many millions you find frustrating. You have such difficulty discussing with anyone that you find an exchange of a couple civil messages with Mick something to crow about.
Now, God did not create the universe, but if you define the universe as merely the physical things in the universe, perhaps you could say Spinoza would argue that God created those things, but to Spinoza, the whole universe is God, but that's not just the whole physical universe. It's everything, period.
I would never say that "Spinoza would argue that God created those thigns" because he didn't see God as an active player but as an essential nature that was expressed thereby causing things to come into being. But as to the last part about the Spinoza universe including everything, period, yes, I agree.
--Percy

This message is a reply to:
 Message 33 by randman, posted 01-20-2007 8:43 PM randman has replied

Replies to this message:
 Message 39 by randman, posted 01-20-2007 9:14 PM Percy has replied

Percy
Member
Posts: 22508
From: New Hampshire
Joined: 12-23-2000
Member Rating: 5.4


Message 38 of 83 (378496)
01-20-2007 9:08 PM
Reply to: Message 36 by randman
01-20-2007 9:01 PM


Re: I liked Bohrs' comment
randman writes:
...in other words, he suggests the divine is real...
How are you defining divine?
--Percy
Edited by Percy, : Grammar.

This message is a reply to:
 Message 36 by randman, posted 01-20-2007 9:01 PM randman has replied

Replies to this message:
 Message 40 by randman, posted 01-20-2007 9:19 PM Percy has not replied

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