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Author Topic:   How do Christians deal with the violence in the Bible?
Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 3 of 221 (227738)
07-30-2005 11:01 AM
Reply to: Message 1 by Rahvin
07-28-2005 7:10 PM


Specifically, how do Christians feel about violence supposedly committed directly by or at the command of God?
Examples would be:
Genesis 19:24
Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven
This is God's judgment against sin and given as a warning to all that this is how His justice works in this universe.
God destroys entire cities and all of their inhabitants for sexual immorality.
Absolutely. And He still does and still will, though He always gives ample time for repentance. Hundreds of years. The Bible was given to be a warning.
Genesis 19:8
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
Lot offers up his two virgin daughters for the angels to do with them as they would like.
Hardly. He offers his virgin daughters as SUBSTITUTES for the angels, who the Sodomites wanted instead. What do I think of it? I think they lived in rough times, the very primitive culture of the Middle East of the time. There are many such examples of this, such as the revenge killing by the sons of Jacob of the whole family of Shechem for his rape of Dinah, even though he loved her and wanted to marry her according to all the rules. This was before God gave the Law to Moses, which put restrictions on such disproportionate vigilante justice. Lot was protecting his angelic guests, messengers from God, from an offense he regarded as worse than the rape of his daughters. Nothing pretty about any of it.
quote:
Exodus 11:5
And all the firstborn in the land of Egypt shall die, from the first born of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.
God kills all of the firstborn of Egypt, after purposefully "hardening the heart" of Pharaoh - He supposedly gave Himself the exuse He used to kill children.
Yes, there's a ton of theology about God's justice in this, like it or not. Israel was God's own "firstborn" and He was avenging the slavery of His firstborn against Pharoah in terms the people could understand.
Exodus 32:27-28
And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
God orders the slaughter of 3000 men, women, and children because they worshipped an idol.
You misrepresent the text. They killed only men, as you just quoted. Again God's judgments being illustrated. These were His own people who were committing adultery against Him. Idolatry is also called adultery in the Bible.
Proverbs 16:4
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Apparently God created bad people for the express reason of being able to punish them for it by sending them to Hell.
Sad but true.
How do Christians, or even non-Christians feel about these things? There are more, and according to the Gospels, Jesus Himself wasn't much better (He didn't actually DO any killing or slaughter, He just threatened and warned of God's impending wrath).
Jesus is God.
Obviously you don't like to see justice done against sin.
Were these actions moral? Does God's Will justify an act otherwise considered reprehensible, like the murder of children? Are these things even remotely compatable with the God who tells commands His followers to "Love thy neighbor as you love yourself?" What do various modern denominations believe about all of the violence perpetrated in God's name?
These are GOD's own doings, never commanded of His followers, as we are to be "meek" and "peacemakers," following Jesus who died for sinners. What you are leaving out is that God sent His Son to suffer these very judgments in our place, yes, God the Son taking the punishments, the just punishments of our sin, into His own body so that those who believe in Him might escape them.
Obviously, I reccomend this be put in the Faith and Belief forum. I'd also like us to try to remember that not all Christians are going to support or even believe in these actions, so let's try to avoid simple Christian-bashing and stick to the question of whether God's Will could morally justify an otherwise horrible act.
It is important to distinguish between acts of God which go on all the time, and what Christians are commanded to do, which is to be bringers of God's mercy, the antidote to His justice, bring the gospel to sinners so that they may ESCAPE these judgments. Christians who denounce God's justice have a pretty senseless gospel of salvation from God's justice to offer people.
This message has been edited by Faith, 07-30-2005 11:02 AM

This message is a reply to:
 Message 1 by Rahvin, posted 07-28-2005 7:10 PM Rahvin has replied

Replies to this message:
 Message 21 by Rahvin, posted 07-30-2005 1:41 PM Faith has replied
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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 5 of 221 (227746)
07-30-2005 11:13 AM
Reply to: Message 4 by crashfrog
07-30-2005 11:10 AM


Re: How do they deal with it?
Hardly ignored it Mr. Frog. Showed that it is God's justice and what we need salvation from.

This message is a reply to:
 Message 4 by crashfrog, posted 07-30-2005 11:10 AM crashfrog has replied

Replies to this message:
 Message 6 by crashfrog, posted 07-30-2005 11:17 AM Faith has replied
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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 8 of 221 (227754)
07-30-2005 11:25 AM
Reply to: Message 6 by crashfrog
07-30-2005 11:17 AM


Re: How do they deal with it?
Excuse me but what "victims" are being blamed here? You simply refuse to accept God's righteous judgements on the GUILTY. We're ALL guilty, by the way, not an innocent victim among us with respect to God's law against sinners.

This message is a reply to:
 Message 6 by crashfrog, posted 07-30-2005 11:17 AM crashfrog has replied

Replies to this message:
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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 10 of 221 (227762)
07-30-2005 11:37 AM
Reply to: Message 9 by dsv
07-30-2005 11:32 AM


Re: How do they deal with it?
1) God's judgments go on every day, but their causes are usually not obvious.
{EDIT: 1a) There is always a time lag between sin and punishment, cause and effect, which in the case of the accumulation of a whole nation's sins, for instance, may be hundreds of years.
2) The judgments given in the Bible are more than anything else a warning of the ultimate Judgment to come.
3) God no longer uses His people as instruments of His justice as He did in the time of Israelites. Now His people are to spread the word of salvation FROM His judgments.
This message has been edited by Faith, 07-30-2005 11:38 AM
This message has been edited by Faith, 07-30-2005 11:41 AM

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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 12 of 221 (227775)
07-30-2005 12:14 PM
Reply to: Message 11 by CK
07-30-2005 11:52 AM


Re: How do they deal with it?
Besides committing our own sins we also inherit sin. The consequences are very sad.

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 Message 11 by CK, posted 07-30-2005 11:52 AM CK has replied

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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 26 of 221 (227947)
07-30-2005 6:11 PM
Reply to: Message 21 by Rahvin
07-30-2005 1:41 PM


This is God's judgment against sin and given as a warning to all that this is how His justice works in this universe.
This is exactly my point, Faith. If terrorists blow up a city becasue we are "heathen sinners," we would roundly denounce it as a horrible, immoral act. If God does it, suddenly you think it's justified.
The problem people have is distinguishing between murder of innocents and the execution of justice. God is God, all His acts are justice. Of course you are free to hate Him if you like and accuse Him of violating YOUR moral code, but this is His nature as revealed in His word, pure righteousness and perfect justice. Terrorists may in fact BE executing God's justice as prompted by God behind the scenes, but the Bible makes it very clear that they are committing murder as viewed from their point of view, and will be judged in their turn by God for that. Over and over in the Old Testament God brings one nation against another in judgment, many of the pagan nations such as Babylonia and Assyria and Persia against His own people for instance. He sent prophets well in advance to warn them of what was coming and then it came. It is all cast in terms of judgment for their violations of the covenant, and He also says that those who have been the instruments of their punishment will be punished in turn because their motives were evil and not good.
You may not like any of this, and it is a hard thing to like I admit, but it is justice, it is not murder, according to the Bible, and that's what I believe. But when human beings do it to each other their motives are simply evil and they will be judged by God for that in their turn. It all started when sin and death entered the world, and it will play out like this to the end. But salvation from it all HAS been offered.
So you believe that God's Will justifies otherwise evil actions? God can kill millions and still be considered loving and good?
Of course. The problem people have is the inability to appreciate just how bad sin is. God is good in his judgments, and He wants us to help people who suffer from His judgments, and He wants us to pray for mercy.
Absolutely. And He still does and still will, though He always gives ample time for repentance. Hundreds of years. The Bible was given to be a warning.
A warning to "do what I say or I'll kill you?" How is that moral? How is that representative of a good and loving God?
It's exactly like a loving parent teaching a child what is good for him, that if he does what is right he will be rewarded and if he does what is wrong he will be punished in order to learn what is good and right. God gave us a ton of examples in His word, it's not as if we have been given no clue to what is required in His universe -- and this IS His universe, not ours.
Hardly. He offers his virgin daughters as SUBSTITUTES for the angels, who the Sodomites wanted instead. What do I think of it? I think they lived in rough times, the very primitive culture of the Middle East of the time. There are many such examples of this, such as the revenge killing by the sons of Jacob of the whole family of Shechem for his rape of Dinah, even though he loved her and wanted to marry her according to all the rules. This was before God gave the Law to Moses, which put restrictions on such disproportionate vigilante justice. Lot was protecting his angelic guests, messengers from God, from an offense he regarded as worse than the rape of his daughters. Nothing pretty about any of it.
What can possibly justify willingly giving up your own children for rape?!
Doesn't sit well with me either but I have to think that in the context of the times Lot must have concluded that it was better than letting God's own messengers be sodomized. It raises a lot of questions of course. But this story is not put forward as any great righteous act, it is simply how Lot dealt with the situation and he may have been wrong in God's eyes. Prayer might have brought a better solution. Those were angels after all. There are many stories in the Bible of people doing wrong rather than right. I haven't studied this one but I may look up commentary on it if this conversation continues.
Yes, there's a ton of theology about God's justice in this, like it or not. Israel was God's own "firstborn" and He was avenging the slavery of His firstborn against Pharoah in terms the people could understand.
How does this justify the murder of millions of children?
First, the "firstborn" are not necessarily children. Why would you assume that? Whoever was the firstborn would have died, at whatever age he was. And again, God cannot commit murder, by definition.
If some group enslaved my hypothetical son, and I killed all of their sons to "avenge" it, I would be guilty of mass murder and sent to prison or executed. Why is it different for God?
Because He's God, and all His acts are righteous perfect justice. We aren't in a position to judge Him, He has the right to judge us, and there is no doubt that what He does is good. There's nothing more to say.
You misrepresent the text. They killed only men, as you just quoted. Again God's judgments being illustrated. These were His own people who were committing adultery against Him. Idolatry is also called adultery in the Bible.
"Companion" to me suggests there may have been women as well, but it's irrelevant. If I went and killed every Hindu in my city for "worshipping idols and false Gods," that would be a reprehensibly immoral act. What gives God the right to kill thousands?
If you do it, it is murder, if God does it, it is justice because He knows exactly what each person deserves, you don't, and you would be acting from wrong motives.
Proverbs 16:4
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Apparently God created bad people for the express reason of being able to punish them for it by sending them to Hell.
Sad but true.
How is it JUSTIFIED?! If I purposely have a child so that I can torture it for its entire existance, how is that NOT evil?!
Look, God's judgments are beyond us, but that "child" is not going to be punished for no good reason but for the sins he commits in this life, and far from being tortured for its entire existence it may have a very happy life. The punishment will be quite just, only in relation to actual crimes/sins committed, and in this life God is kind to all his creatures, as He says, extending mercy to all who reject him, so that "child" may enjoy all kinds of happiness in this life while he rejects God.
Obviously you don't like to see justice done against sin.
That's just the thing. I don't see the wanton murder of millions of children because of something they themselves didn't even do as justice. I don't see the murder of 3000 men for worshipping another god as justice.
No, we don't grasp God's ways. To understand why God does what He does takes faith and meditation on the meaning of such things in the light of our knowledge that God is good. They aren't natural to us. But calling it "murder" misjudges it. It is justice, not murder.
You put yourself above God with judgments such as these. That's the fallen nature talking. This is not the place to start learning about God, by accusing him of injustice. His goodness is not going to be revealed to you this way. Of course if you want to ask Him about it, respectfully and sincerely, He answers such questions.
I see it as actions we would consider immoral today, and I want to know how anyone can justify them. ...
The fact that God sent His son to pay the price for us is irrelevant. According to the Bible He still committed heinous crimes. How is it justified?
You simply refuse to distinguish between justice and crime, and to acknowledge that God is God, and that God cannot commit anything but righteous acts.
Well I've done my best to explain it. I understand why people have a problem with it, but the point is that we are sinners and we do deserve it, and there's really nothing more to say. Meanwhile we are to be good to each other because this supposedly bad God commanded that we be good to each other. And again, He did offer salvation but of course you are free to hate him and reject his offer too.

This message is a reply to:
 Message 21 by Rahvin, posted 07-30-2005 1:41 PM Rahvin has replied

Replies to this message:
 Message 30 by Rahvin, posted 07-31-2005 1:12 AM Faith has replied

  
Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 38 of 221 (228039)
07-31-2005 7:04 AM
Reply to: Message 30 by Rahvin
07-31-2005 1:12 AM


But is it the real God or just imagination?
Rahvin, I understand your points completely. But to put it bluntly, the God you love is a God of your own invention. The real God you do in fact hate, as in:
Faith, let me start by saying I don't hate God. A big part of the reason I am not a biblical literallist is because I don't believe the loving, merciful God that I believe in would commit such horrible acts.
And so on throughout your post. You have every right to believe whatever, but if the God of the Bible is the true God then you are loving either a false God or a partial portrait of God at best, which He may well regard as idolatry.
What gives God the right to set down commandments and then break them Himself? If God told you to kill someone, you would do it?
God does have the right to break His own commandments of course, but as a matter of fact, once again, He cannot commit murder, only justice, no matter what our morality has to say about it. Our morality is distorted by the Fall, however, and has to be corrected by God.
You can be sure that if someone thinks God told him/her to kill someone, it wasn't God saying it. When God led the army of Israel in such slaughters there was a reason for it that has long since ended. He NEVER commanded an individual to commit murder, but He did lead the army of Israel in battles with the intention of complete annihilation of the enemy and He did prescribe the death penalty for various crimes which He laid out in His law. Interestingly the Israelites found it very difficult to carry out such intentions. They didn't even follow the law in many cases. There are many incidents of their only partially carrying out the commands to destroy the enemy and suffering the consequences of their disobedience, especially in the form of the survivors becoming a tremendous snare or enemy to them.
You don't threaten to KILL a child to teach him. And I beleive that God wants us to be good becasue it is the right thing to do - not out of fear of Hell or hope of Heaven. I try to live a moral life because I want to be a moral person, and I think that kind of life honors God.
I agree. We are to be good because it is the right thing to do, and that pleases God. But you raised this topic and I answered it from what I understand to be orthodoxy. It's not where our attention should be focused but since you have been challenging God's honor I've been defending Him. (And now we will hear from the Red Herring Chorus about how God doesn't NEED to be defended).
The threat to kill was not analogized to human parents, merely the threat of punishment -- and besides there are many forms of punishment we all suffer all the time short of death.
Letting God's messengers be themselves raped is hardly a good idea, I agree. But I would rather be killed defending my family and God's messengers than let my daughter be raped. Why couldn't Lot trust that God would take care of His own? Wasn't that the point of the messengers being there in the first place, to save the one supposedly righteous man in the city?
I checked some online commentaries and they disapprove just as we do, reflecting our natural horror at Lot's offer of his daughters, and a couple suggest that it was about the status of women in that culture, which had occurred to me too. In any case it's not taken as an example of a good thing:
Genesis 19 (KJV) - And there came two angels
(the commentaries are on the pull-down menu next to the verse)
Jamieson, Fausset & Brown:
4. men of Sodom, compassed the house--Appalling proofs are here given of their wickedness. It is evident that evil communications had corrupted good manners; otherwise Lot would never have acted as he did.
Matthew Henry:
3. When Lot interposed, with all the mildness imaginable, to check the rage and fury of their lust, they were most insolently rude and abusive to him. He ventured himself among them, v. 6. He spoke civilly to them, called them brethren (v. 7), and begged of them not to do so wickedly; and, being greatly disturbed at their vile attempt, he unadvisedly and unjustifiably offered to prostitute his two daughters to them, v. 8. It is true, of two evils we must choose the less; but of two sins we must choose neither, nor ever do evil that good may come of it.
David Guzik:
(4-9) The wickedness and depravity of the men of Sodom a. Clearly, they come to homosexually rape and abuse these two visitors; but we are just as shocked at the willingness of Lot to give up his daughters to this mob as we are at the sinful desire of the mob itself i. The offer is horrible, but more understandable when we realize the low place of women in the pre-Christian world, and the very high place of any guest in your home; it was understood that a guest was to be protected more than your own family
Chuck Smith:
v.6-8 It is hard to understand why Lot would offer his virgin daughters to the wicked men of Sodom unless one understands that in those times women were considered chattel and were not esteemed as women have been since Christianity developed.
First, the "firstborn" are not necessarily children. Why would you assume that? Whoever was the firstborn would have died, at whatever age he was. And again, God cannot commit murder, by definition.
Not all of them, of course. The children are simply the most heinous of the crime.
And you're right - I don't think God would commit murder, either. But killing every last firstborn in Egypt right down to the cattle because Pharoah did exactly what God forced him to do (by hardening his heart) would be mass murder. That's why I don't think God did it at all.
Well, I'm in the position of believing the entire Bible as the word of God. When one picks and chooses one just invents one's own religion. That's your right, but it really does deprive you of the very understanding of the reality of the nature of God and life which God went out of His way to give us, by providing His word.
So every firstborn in Egypt deserved to die? Even the children?
We ALL deserve to die. And we WILL all die because we deserve to die. The Bible merely takes us behind the scenes and shows us that there are reasons for death and suffering.
I don't think He does any such thing. I think, instead, He gives us free will, and we choose to be good or evil.
And I don't believe in Hell.
Many don't. I personally think all who don't are going to be very unpleasantly surprised. Does it make sense to believe something simply because you LIKE it or disbelieve because you don't?
Same Bible, different conclusions.
I have faith in God. I know Him to be a loving, merciful, forgiving God. I am not accusing God of injustice - I am saying that the horrible actions described in the Bible would have been injustice if they had been done by God.
I completely understand. But where did you get your idea of a loving merciful forgiving God in the first place? The only source is the Bible. So you affirm those parts and reject the rest based on your own moral feelings, but that's really the same thing as telling someone that their autobiography is true only where we happen to enjoy the story and false where we dislike the facts it presents.
My faith that God is good and merciful tells me that He could not possibly have done such unspeakable things. My rational mind with the help of science sees no evidence that He did, and so I am left believing that the Bible is not literally true.
Look at all of the people who, to this day, believe that we should "kill all the fags" because it is God's Will. Look at the Christians who murdered abortion doctors because they believed it to be God's Will. Look at the 9/11 hijackers who believed that theyer were doing God's Will when they killed 6000 people.
These are such SMALL fringe groups in the whole of Chrsitianity, it is absurd to make so much out of them. We know homosexual acts and abortion are against God's law and preach against them, but actually threatening or doing harm is NOT in God's will and the vast majority of Christians know that. However, the hijackers belong to a significant part of Islam, which kills people for simply not being Muslims, which is being debated on another thread.
I don't believe ANY of those things were the Will of God. But those people claimed they were. Hitler even claimed that the extermination of the Jews was God's Will. I have no trouble believing that the authors of the Bible would attribute actions to God that He had not part in, just as is done today. I alos have no trouble believing that the authors of the Bible would embellish the truth and outright make stories up to make a point, teaching through allegory and symbolism. Parables, if you will...just like Jesus did.
There is no hint whatever that the historical parts of the Bible were written as parables, but that's another argument, which has been debated here before. The Bible purports to have been inspired by God Himself. Over and over the prophets say "the word of the LORD came to me." The telling of the story is quite spare, just the facts mam, not at all showing any signs of imaginative embellishment it seems to me. Supposing that the authors embellished the truth is simply completely out of character in the context of the Bible which teaches fear of God and which inspired the copyists to an obsessional degree of exactitude in their work, far from any spirit of embellishment.
You simply refuse to distinguish between justice and crime, and to acknowledge that God is God, and that God cannot commit anything but righteous acts.
I fully distinguish the difference, Faith. And I agree that God would never commit anything but righteous acts. Which is why I don't believe the evil actions in the Bible were the actions of God.
Then to be accurate, it isn't that you don't distinguish, it's that you put your own judgments above God's, as many do.
First, Faith, please stop accusing me of hating God. There are very few people on this Earth, I think, who truly hate Him. They might not BELIEVE in Him, of course, but that's certainly not hate. You wouldn't "hate" a giant floating spaghetti monster, either, becasue you don't believe there is any such thing.
You hate the idea of a God who would behave as the Bible describes. If He is in fact the true God, as I believe, then isn't it true that you hate Him?
I don't think anyone deserves Hell, Faith. I don't think anyone deserves to be murdered for not beleiveing in God, whether He is the true God or not.
So you've made clear, Rahvin, and you are far from alone, especially on this site.
I don't think offering your daughters up to be raped is a moral act in any circumstance.
Nor do the Christian commentators as I showed earlier, so on this we all agree.
I certainly don't believe an entire CITY deserves to be destroyed because its citizens really liked anal sex.
No, but the God of the Bible apparently does.
I simply don't believe the God I believe in would do those things, and so I don't take the Bible literally. I just don't understand how biblical literallists like yourself can believe that God can simultaneously be the wrathful blood-god depicted by some Biblical passages, and also the God who tells us to "do unto others as you would have them do unto you."
My belief in the Biblical God was established first of all on the absolute certainty that the Bible was the word of God because I know God to be omnipotent, meaning He inspired it all and would not allow His word to be compromised into something part true and part false; and on personal experience of Him; to such an extent that when I encountered the difficult parts I knew that was God too, whether it sat well with me or not. There is much in the Bible our natural condition objects to, and it takes time and thought to put it all in perspective.
But one basis for the reconciliation of all the difficult parts in my experience is that they explain the reality we all experience all the time anyway, the sufferings of life, in a way we'd never have thought of, which I find very satisfying intellectually. Original sin (the propensity to sin) explains the mess we're in and can never seem to get out of. It explains human brutality and war and evil of every kind, and death and misery from all causes, and it explains the "acts of God" that we all suffer from. Otherwise there is no explanation for these things, just chance, accident, physical forces in blind action -- an idea that reduces any idea of God to something less than all-powerful to say the least. I think it's also interesting that Hinduism and Buddhism likewise recognize these things as consequences of human misbehavior, though they either have no God or their God is not personal as ours is, and the concept of karma ("what goes around comes around" at its most simplistic) is more of a mechanical thing, kind of a disembodied inexorable Justice Machine.
GDR has many times mentioned C.S. Lewis' essay God in the Dock which is about people judging God instead of submitting to His judgments. I read it so long ago I've forgotten its argument but since it's on the subject you might find it illuminating.

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 Message 45 by nator, posted 07-31-2005 10:26 AM Faith has replied

  
Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 39 of 221 (228040)
07-31-2005 7:32 AM
Reply to: Message 32 by arachnophilia
07-31-2005 1:24 AM


Re: genocide
faith, you're forgetting a juicy one.
Deu 20:16 But of the cities of these people, which the LORD thy God doth give thee [for] an inheritance, thou shalt save alive nothing that breatheth:
Deu 20:17 But thou shalt utterly destroy them; [namely], the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:
Forgot nothing, Arach, simply answered the quotes that were given by Rahvin in his first post. I did, however, address this kind of example in the answer to him I just posted, above.
nowadays, we call that "genocide." this is also clearly slaughter at the command of god, not BY god.
1) "Genocide" is merely a special case of criminal homicide, and God cannot commit homicide, but only justice. The numbers and genetic relationships are irrelevant. (It's rather an artificial concept anyway: If only one person of childbearing age is killed that could be said to be the same as genocide if you think about it). Anyway, again, it's not murder, it's justice, as God ONLY brings about death because of sin. That's the whole story of Adam and Eve.
2) Yes, a slaughter commanded by God that is reported as part of the history of Israel, unique to the circumstances and not generalizable as a command in any other circumstances. But all the OT is intended to teach God's nature, and how God's judgments work in this world for any willing to learn.
3) It's no less BY God, as God usually uses instruments of one sort or another to enact His judgments, whether "acts of God" or armies or whatever, but that's an academic point I suppose.
4) I think I've lost track of your point. Or mine. There was something else I was going to say but can't remember it. Oh well.

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 Message 32 by arachnophilia, posted 07-31-2005 1:24 AM arachnophilia has replied

Replies to this message:
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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 40 of 221 (228041)
07-31-2005 7:38 AM
Reply to: Message 34 by Rahvin
07-31-2005 1:33 AM


Re: How do they deal with it?
i'm sad to say that faith would be right in this position. the bible does condone -- or rather COMMAND genocide against 7 particular nations. the bible's position actually is that it is justice. check the next few verses after the ones i posted above
This being the case, how do literallists rationalize God to be loving and good?
Judgment of sin is ultimately a good thing. When at the Last Judgment we see the sentence given to the great injustices committed throughout history we will know that God is good.
You simply haven't learned to read God's actions as justified. It's hard for us, as I said in my previous post to you, but the more time you spend in the Bible, or hearing it well taught and preached, in the frame of mind of being willing to be wrong, the more you see it.

This message is a reply to:
 Message 34 by Rahvin, posted 07-31-2005 1:33 AM Rahvin has replied

Replies to this message:
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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 41 of 221 (228042)
07-31-2005 7:49 AM
Reply to: Message 37 by arachnophilia
07-31-2005 3:28 AM


Re: just a question
god tells us not to kill; but god kills. it actually stands to reason that the thing god tells US not to do are the thing that are only for HIM to do.
God does NOT violate His command against killing, which correctly means murder, or the killing of an INNOCENT without cause. He also prescribed the death penalty for many of the offenses He spells out in His law, and the way to understand God's "killings" is to recognize that they are in fact the Death Penalty -- justice, not murder. Human justice systems execute criminals (or should) for certain crimes after they have been proven guilty, often for the murder of innocents. The distinction is between innocent and guilty. In human justice, we decide innocence or guilt on particular crimes, all being innocent until proven guilty. God does the same, as shown in the Bible, but also in God's eyes we are all guilty and will all eventually die, though we normally never know when or how. All we are seeing in the Bible is particular judgments of God from behind the scenes. Without the Bible's revelations of the causes, all the wars and slaughters that go on in the world all the time would still go on, but without any explanation beyond the evil propensities of humanity.

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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 44 of 221 (228074)
07-31-2005 10:19 AM
Reply to: Message 42 by crashfrog
07-31-2005 9:01 AM


Re: just a question
If we're all guilty sinners, as you've stated, that's a pretty meaningless commandment, wouldn't you say?
As usual, you didn't bother to get the whole point let alone think about what I was saying. I continued as follows:
quote:
The distinction is between innocent and guilty. In human justice, we decide innocence or guilt on particular crimes, all being innocent until proven guilty. God does the same, as shown in the Bible, but also in God's eyes we are all guilty and will all eventually die, though we normally never know when or how.

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 Message 42 by crashfrog, posted 07-31-2005 9:01 AM crashfrog has replied

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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 46 of 221 (228079)
07-31-2005 10:32 AM
Reply to: Message 45 by nator
07-31-2005 10:26 AM


Re: But is it the real God or just imagination?
My point, dear Schraf, is that he picks and chooses from the Bible, only the parts that fit what he wants God to be like. I explained it quite clearly as the post proceeded but you like to pretend I just made a flat assertion, don't you? As for being famous, well, I'm one of millions who believe as I do. I may be famous HERE of course because there are so few of us here ...

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 Message 45 by nator, posted 07-31-2005 10:26 AM nator has replied

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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 65 of 221 (228472)
08-01-2005 12:49 PM
Reply to: Message 64 by Rahvin
08-01-2005 12:18 PM


Re: How do they deal with it?
We can agree to disagree.

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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 78 of 221 (228894)
08-02-2005 3:56 PM
Reply to: Message 77 by Rahvin
08-02-2005 2:06 PM


It's a cry to God to avenge them against their enemies, the Babylonians, for justice against those who had dealt with them unmercifully. A case of a call for "what goes around comes around" to put it most simplistically.
From the Commentary by Matthew Henry:
The pious Jews in Babylon, having afflicted themselves with the thoughts of the ruins of Jerusalem, here please themselves with the prospect of the ruin of her impenitent implacable enemies; but this not from a spirit of revenge, but from a holy zeal for the glory of God and the honour of his kingdom.
I. The Edomites will certainly be reckoned with, and all others that were accessaries to the destruction of Jerusalem, that were aiding and abetting, that helped forward the affliction (Zec. 1:15) and triumphed in it, that said, in the day of Jerusalem, the day of her judgment, "Rase it, rase it to the foundations; down with it, down with it; do not leave one stone upon another.’’ Thus they made the Chaldean army more furious, who were already so enraged that they needed no spur. Thus they put shame upon Israel, who would be looked upon as a people worthy to be cut off when their next neighbours had such an ill-will to them. And all this was a fruit of the old enmity of Esau against Jacob, because he got the birthright and the blessing, and a branch of that more ancient enmity between the seed of the woman and the seed of the serpent: Lord, remember them, says the psalmist, which is an appeal to his justice against them. Far be it from us to avenge ourselves, if ever it should be in our power, but we will leave it to him who has said, Vengeance is mine. Note, Those that are glad at calamities, especially the calamities of Jerusalem, shall not go unpunished. Those that are confederate with the persecutors of good people, and stir them up, and set them on, and are pleased with what they do, shall certainly be called to an account for it against another day, and God will remember it against them.
II. Babylon is the principal, and it will come to her turn too to drink of the cup of tremblings, the very dregs of it (v. 8, 9): O daughter of Babylon! proud and secure as thou art, we know well, by the scriptures of truth, thou art to be destroyed, or (as Dr. Hammond reads it) who art the destroyer. The destroyers shall be destroyed, Rev. 13:10. And perhaps it is with reference to this that the man of sin, the head of the New-Testament Babylon, is called a son of perdition, 2 Th. 2:3. The destruction of Babylon being foreseen as a sure destruction (thou art to be destroyed), it is spoken of, 1. As a just destruction. She shall be paid in her own coin: "Thou shalt be served as thou hast served us, as barbarously used by the destroyers as we have been by thee,’’ See Rev. 18:6. Let not those expect to find mercy who, when they had power, did not show mercy. 2. As an utter destruction. The very little ones of Babylon, when it is taken by storm, and all in it are put to the sword, shall be dashed to pieces by the enraged and merciless conqueror. None escape if these little ones perish. Those are the seed of another generation; so that, if they be cut off, the ruin will be not only total, as Jerusalem’s was, but final. It is sunk like a millstone into the sea, never to rise.
This message has been edited by Faith, 08-02-2005 04:03 PM

This message is a reply to:
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Replies to this message:
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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 83 of 221 (228927)
08-02-2005 5:07 PM
Reply to: Message 80 by GDR
08-02-2005 5:01 PM


It's a cry to God to avenge them against their enemies, the Babylonians, for justice against those who had dealt with them unmercifully. A case of a call for "what goes around comes around" to put it most simplistically.
This hardly squares with love your enemies and turning the other cheek.
I'm not entirely sure that's so. The Jews treated their Babylonian captors with utmost respect and deference, they themselves did not do any killing. Nevertheless under Christ we don't pray for God's vengeance any more, but that God will have mercy and save our enemies.
The big difference in any conflict where we are called on to kill others is the motivation. If it is for revenge I suggest that it is wrong. If it is to protect the freedoms of ourselves and others it may well be justified.
They WEREN'T called on to kill others. They were calling on GOD to avenge them and avenge His own honor.
"Vengeance is MINE saith the LORD", not ours.

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Replies to this message:
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