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If you look at the correlation between the arrival of H. sapiens to a region and the extinction of whole families of organisms during the Late Pleistocene, for example, you'll note that these ancient cultures certainly had a profound negative impact on the local fauna.
Thats a straw man; whether or not they functionally caused extinctions is not germane to their psychology because they had no evidential feedback with which to assess their actions.
What IS common in their psychology tho is a sense of being directly related to other animals, even BEING other animals in human form, or with other animals members of a broader community of creatures over which the gods preside.
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Both the megafaunal extinctions at the end of the Pleistocene and the current list of extinguished and/or critically endangered species from around the world IMO tend to render a connection between Christianity and extinction somewhat problematic. As I said before, human need, human greed, and human ignorance are the ultimate causes of what could be termed the Holocene Mass Extinction - not a particular religion. Unfortunately.
Hmm, well, I can't say that I can cite a precise correlation between christinaity and a specific extinction, but I do think it is clear that where christinaity is dominant environmentalism takes a back seat. the history of the medieval church is quite s-pecific in this regard - after the collapse and depopulation of the Roman empire, the church conceived of pretty much the whole world - even populated areas - as the "wilderness" into which man was cast out from Eden. So they were quite instrumental in the recovery of the agricultural economy that this goes hand inglove with an ideology of hostility to nature, to seeing nature as an enemy, a trial to be overcome, not an ally in the process of living. And this attitude was well displayed during the period of European colonialism in which most colonists were unable to perceive nayure as anything other than something ugly to be defeated, tamed, and subordinated.
IMO it was only through the works of thinkers like Rousseau and the later developement of environmentalism that has restored a now fairly widespread perception of ourselves as organisms on the planet like any other, rather than as the lords of creation bestriding our rightful demesne, and doing with it what we will without let or hindrance.