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Author | Topic: Thoughts On Robin Collins and the Many Universe Generator | |||||||||||||||||||||||
sidelined Member (Idle past 5935 days) Posts: 3435 From: Edmonton Alberta Canada Joined: |
Primordial Egg
That's a fair point - what I meant to say that for the theist who has no doubt that God exists, the question reads more like "Given God exists, why is there something else rather than nothing?" Ans: because God wanted it that way How is that an answer to anything? With a given like god with properties that we construct to specifically answer that which we cannot or rather have not yet there is no explanation but rather a deflection of investigation.We can invoke fairies and any other creature at all and the explanation is just as valid.This is non-explanation of the universe not an explantion.
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Wounded King Member Posts: 4149 From: Cincinnati, Ohio, USA Joined: |
This is pretty much a question of personal preference. The fact that our models of the behaviour of fundamental particles are probabilistic does not preclude the possiblility that the actual mechanisms underlying their behaviour are deterministic.
TTFN, WK
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1.61803 Member (Idle past 1530 days) Posts: 2928 From: Lone Star State USA Joined: |
Hangdawg writes:
Bingo. Faith is what you have Hangdawg, something of which I lack. I can not will myself faith, I can not compel myself faith, I can not squint my eyes and grunt and make myself have faith.
That is the whole purpose of faith: to humble trust something other than yourself.Hangdawg writes: I understand why you believe in God. It is essential to preserve the fabric of your existance. I on the other hand have resigned myself to believing that everything that exist is here "just cuz". Thats all the information I have. If by some chance more information comes to light I will be the first to acknowlege it. Have a great day and remember the "bird is you". I hope I can at least show why I believe in God and why such a belief is relevant to a complete understanding of the universe. "One is punished most for ones virtues" Fredrick Neitzche
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Hangdawg13 Member (Idle past 778 days) Posts: 1189 From: Texas Joined: |
The thing that differentiates the natural from the supernatural is that the supernatural has no laboratory. This is true, but I gather from your posts that you believe that if we could somehow set up a laboratory to learn about the supernatural which this natural universe has nucleated from that we would find mathematical equations and laws and theories to describe it much like we have done with our natural universe. There is no reason to believe that in a set of ininite possibilities anything would resemble what we now know of our possibility that was realized.
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Hangdawg13 Member (Idle past 778 days) Posts: 1189 From: Texas Joined: |
Thank you for your reply.
My point here is just to argue that the idea of a God does not follow from all objects in the Universe having a cause(whereas cause and effect may very well follow from the existence of God). Point taken.
That said, I think you knew this and your argument is along the lines of 'think about it, if God were to exist, then He would be an elegant solution to the metaphysical problem of "why is there something rather than nothing?" ' - i.e we know that there MUST be something beyond our understanding out there, I have a personal and ongoing experience of something beyond our understanding - so is it not reasonable to assume that these two things are one and the same? Yep, that was basically my point. I'm glad you understand what I'm trying to say. I was also trying to defeat the argument used by atheists that the idea of anything being supernatural is as stupid as "flying pink pixie whatevers." I'm trying to show that beyond this universe where natural laws prevail must exist a whole realm of "supernatural" possibilities not the least of which includes a personal God.
This is a reasonable argument IMO, (many atheists might disagree with the notion that your personal experience is with God and not just your mind playing tricks, but this is a different argument). My personal experience greatly helps confirm what I believe, but it is not the source of my belief. I trust in the words of the prophets and the words of Christ and hold on to the faith that the supernatural realm of infinite possibility is a personal God who cares and did this for a purpose.
I find the idea of demonstrating God as the First Cause a bit of a red herring though. And that is due to the logical fallacy of composition, which I now understand as well. Thanks very much for your thoughts on this.
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Hangdawg13 Member (Idle past 778 days) Posts: 1189 From: Texas Joined: |
God is a poor answer to the question - because God IS "something". If God is assumed to be the ultimate cause of everything else then the question becomes "why does God exist ?". At which point it's back to what Hangdog calls "just cuz" or even a refusal to acknowledge the legtitimacy of the question. I think you missed something I said earlier. Time and space exist within this universe. It is in this realm that cause and effect applies. If there is no set direction of time and no defined objects to act upon, there can be no rule of cause and effect. To ask "why does God exist?" is a meaningless question because there need not be a cause in a realm not governed by cause and effect. Only this universe is necessarily governed by cause and effect. Where t
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PaulK Member Posts: 17827 Joined: Member Rating: 2.3 |
I admit to not paying attention to it, otherwise I would have pointed it out as direct proof that you DID use "just cuz" as the ultimate answer.
Simply phrasing it as you have doesn't change the nature of the statement. No, your argument is just special pleading which leaves the answer you prefer as the only answer you allow.
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Hangdawg13 Member (Idle past 778 days) Posts: 1189 From: Texas Joined: |
Thank you for your reply, 1.61803, and I admire your candidness in this discussion.
Thats all the information I have. If by some chance more information comes to light I will be the first to acknowlege it. I know how all atheists detest the Bible, but that is the information that I place my trust in. I believe before your time is up, you'll get what you need.
Have a great day You too
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Hangdawg13 Member (Idle past 778 days) Posts: 1189 From: Texas Joined: |
Simply phrasing it as you have doesn't change the nature of the statement. Please explain how cause and effect applies where there is no boundary of time and space in which events occur.
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PaulK Member Posts: 17827 Joined: Member Rating: 2.3 |
That is not what I saad. I said that you are making a "just cux" argument. If something exists for no reason what is that other than "just cuz" ?
In fact if anyone is proposing cause and effect with "no boundary of time and space" it is you. You are the one who said that we had to trace causation beyond the natural. So the problem is all yours.
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mikehager Member (Idle past 6493 days) Posts: 534 Joined: |
Perhaps we are at an impasse. I cannot address your point if you cannot explain it. Still, I will make one more attempt.
There is a theory that describes all events, from the largest structure events down to the quantum level. From this theory, we can predict how the universe is formed and a test of it is possible, and our theory is supported. We can also predict and describe the formation of planets, and again we are proved right. The pattern continues; abiogeneisis is described and explained, evolution, weather, human development, intelligence, communication, right down the line. Our theory works each and every time on everything. We take the time to consider the development of theories in light of our own and realize that the theory complies with itself, as it must. In what way is the above circular? Remember that a circular argument is one where one of it's premises matches the conclusion. Why would "this theory exists" be an essential premise?
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Primordial Egg Inactive Member |
Hi Sidelined,
How is that an answer to anything? With a given like god with properties that we construct to specifically answer that which we cannot or rather have not yet there is no explanation but rather a deflection of investigation.We can invoke fairies and any other creature at all and the explanation is just as valid. This is non-explanation of the universe not an explantion. I agree - its not an explanation at all - more an affirmation of a pre-existing belief. But in a multiverse where all possibilities are actualised (the "just cuz" multiverse), then the probability of something godlike in a particular Universe existing must be 1. Now the probability of God existing for this Universe is pretty small, I'd say. But it may be that we are in that Universe which does have a godlike deity running the roost over it, because the people who are in that Universe where "God" presides would likely have much the same arguments as the arguments we're having on this thread. Kind of a bastardised anthropic argument. You're quite right that this is all complete supposition, and that this equally paves the way of galactic elves and the like and I'm not sure whether there's a good argument against them existing as well. Check out this link which gives a run down of the types of multiverses* being postulated amongst some physicists. At Level IV, the entire multiverse becomes a set of abstract mathematical structures. I've no idea what that means in practice (I'm not well read enough on the concept myself, but it seems to me the upshot of a Level IV multiverse is that there's a Universe where, say, Road Runner (of 'beep beep' fame), could actually exist!!) So yes, once you open the door to the "just cuz" goblin, you unleash a torrent of unwelcome possibilities into your house, without really any way of evaluating their relative likelihoods. Sure, Ockham's razor is a handy tool, but there's no reason for believing it must always hold - its just a glorified hunch really, (which has proven extremely successful in the past). Basically its a consequence of extending the argument: "the Universe exists because it could exist", to other things which could exist. PE * the first and last time I will ever be pluralising the word 'multiverse', I hope. This message has been edited by Primordial Egg, 10-14-2004 06:54 PM
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sidelined Member (Idle past 5935 days) Posts: 3435 From: Edmonton Alberta Canada Joined: |
Hangdawg13
There is no reason to believe that in a set of ininite possibilities anything would resemble what we now know of our possibility that was realized. Let me get this straight.If the set of infinite possibilties,like the ultimate lottery,allows each of those possibilities to have the same likelihood of being realized you say that somehow our universe {that was realized} could not have occured? Can you please clarify how such a conclusion is reached?
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Hangdawg13 Member (Idle past 778 days) Posts: 1189 From: Texas Joined: |
Let me get this straight.If the set of infinite possibilties,like the ultimate lottery,allows each of those possibilities to have the same likelihood of being realized you say that somehow our universe {that was realized} could not have occured? Can you please clarify how such a conclusion is reached? No, what I'm saying is that there is no guarantee that what is "outside" our natural universe behaves according to any sort of natural law as we know it. There's no reason to believe there is even such a thing as the probabilities or lottery that you speak of because probabilities are actualized in an event which requires time and space.
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Hangdawg13 Member (Idle past 778 days) Posts: 1189 From: Texas Joined: |
That is not what I saad. I said that you are making a "just cux" argument. If something exists for no reason what is that other than "just cuz" ? And I'm saying that there is no "cuz" or law of cause and effect without time and space. It is a meaningless question to ask why does God exist if he is not subject to cause and effect. He is who He is, or as He put it, "I am who I am."
In fact if anyone is proposing cause and effect with "no boundary of time and space" it is you. You are the one who said that we had to trace causation beyond the natural. So the problem is all yours. And I retracted my argument about the "first cause" after PE pointed out the fallacy of composition, but this led me to this new argument: that if you acknowledge cause and effect as well as all other natural laws do not apply "outside" this universe, then you've acknowledged the supernatural. You are saying God must have a cause, but you acknowledge that the laws of this universe do not apply "outside" this universe. You can't have it both ways.
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