WE HAVE A LAW, and he shall die according to our Law, [where there's no cross...]

Should the lamb be judged by two different trials?question m-nine: Do you mean judged by the Jewish Law and then judged by the Roman Law as well?Or by two different laws?THIRD CHAOTIC CONTRADICTORY ANSWER: "Both sources of authority were based on human authority, .."It's a chaotic contradictory answer that inserts the lie within the truth, BECAUSE there is attested THREE UNSHAKABLE EVIDENCES in the Scripture of the Truth:1. The Authority of the High Priest as well as the authority of the Ishraelee Justice Tribunal(called Synedrium) was based on the Law given by the Most High to the children of Ishrael.2. Pilate only asked some questions; Pilate didn't sit in judgment neither has he made a trial, not even decided as a judge.3. How could the Most High to esbablish a Non-Ishraelee judgment for the Lamb to be judged, and thus CONTRADICT HIS/HER OWN ETERNAL WORDS?Scripture of the Truth: "One only Law shall be to him/her who is born at home, and to the stranger who lives as a foreigner among you.Reality:"One Law shall be to him/her who is born at home, and to the stranger who lives as a foreigner among you.Vatican's "version of the reality":"The same law applies to the native-born and to the alien living among you."*******ZsafiraThis message has been edited by Zsafira, 01-05-2005 17:19 AM

Reality:- What accusation do you bring against this man?- If this man weren’t our prisoner, we wouldn’t have brought him up to you.- Then why don't you take him yourselves, and judge him according to your law?- Only the romans are allowed to execute a sentence to death with their own hands, and this man must die because he said to be a king, king of Ishrael.*******that the word of Yeshua(Gehav-oshuah) might be fulfilled (that none would throw a stone on Him) which he spoke, signifying by what kind of death he should die [by Unction with the celestil fire- glittering white light - being ANOINTED on the tree established by the Law of Ishrael].*******Vatican's version of the reality:- What accusation do you bring against this man?- If this man weren’t an evildoer, we wouldn’t have delivered him up to you.- Take him yourselves, and judge him according to your law.- It is not lawful for us to put anyone to death*******that the word of Iesvs might be fulfilled which he spoke, signifying by what kind of death he should die.*******ZsafiraThis message has been edited by Zsafira, 01-05-2005 21:38 AM

- Are you the King of Ishrael?- "King" as romans use the word, or, as it is said in Ishrael?- Peradventure am I an Ishraelee? For what reason your own people and the chief priests want to kill you? What have you done?- My Kingdom is not of this age. If my Kingdom were of this age, then the ishraelees would fight, that I wouldn’t be delivered to the romans. But now my Kingdom is not from this age.*******Contradictory Vatican's version of the reality:If my Kingdom were of this world.. ..they would fight, that I wouldn’t be delivered to the ishraelees.*******- Are you a king then?- You say that I am a king. I have been born to be annointed of the Truth, and for this reason I have come into the world, that I should testify to the Truth. Everyone who is of the Truth listens to my voice.- What Truth?*******- I find no basis for a charge against him. But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of Ishrael?- Not this man, but Barabbas!- (roman soldiers)Hail, King of Ishrael!- Behold, I bring him out to you, that you may know that I find no basis for a charge against him. Behold, the man!- Suspend him on a tree! Suspend him on a tree!!- Do you want me susppend the king of Ishrael?? I do authorize you to take him yourselves, using your own hands, and nail him on a cross, for I find no basis for a charge against him.- We have a Law, and he ought to die by our Law(where there is no cross), because he made himself Gehaveh-I AM - the Anointed of Ishrael.