Camp Answers Theobald
Reply to Theobald’s Response to Part 1 of Critique
By Ashby L.
Camp
Copyright 2002
by Ashby L. Camp. All rights reserved.
In “29 Evidences for Macroevolution,”[1]
Douglas Theobald asserted that the hypothesis of universal common
ancestry had been proven scientifically because 29 falsifiable
predictions of the hypothesis had been fulfilled. I explained in
my critique of his article why that is not the case. Dr.
Theobald has now posted a lengthy
rejoinder to the first section of my critique, accusing me of
devious tactics, widespread ignorance, and a host of intellectual
sins. I leave it to the reader to judge the fairness of those
charges.
Prediction 1: The Fundamental Unity of Life
Dr. Theobald’s main argument under this section is that the
hypothesis of universal common ancestry predicts that all creatures
will have in common the structures and mechanisms that perform the
following basic life functions: replication, information flow in
continuity of kind, catalysis, and energy utilization
(metabolism). As I showed in the critique, that is not a
falsifiable prediction of common ancestry.
If different structures and mechanisms for basic life functions
were discovered in creatures A and B, and if proponents of common
ancestry admitted they could not imagine how both organisms could have
descended from a conventionally assumed ancestor, they could still
preserve their theory in one of two ways (or a combination
thereof). First, they could claim that the inability to imagine
a chain of descent from such an ancestor is merely a function of our
ignorance, a matter for further research. In other words, they
could treat it the same way neo-Darwinists treat the inability to
imagine the steps through which allegedly irreducibly complex
structures and systems evolved.
Second, they could take the difference between A and B as an
indication that the common ancestor must have been different than is
conventionally believed. If, for example, one assumes that the
universal common ancestor lacked DNA and RNA (per Shapiro) or that it
was a crystalline clay organism (per Cairns-Smith), it opens new
avenues of evolutionary imagination and speculation. In an
evolutionary framework, the claim that a hypothetical organism of
unspecified traits gave rise to both A and B cannot be
disproved. So the claim that the discovery of creatures A and B
would falsify the hypothesis of common ancestry is incorrect.
Dr. Theobald accuses me of constructing a straw man because I said
his argument was that the hypothesis of universal common ancestry
predicts that all organisms will have one or more traits in
common. He claims that this summary phrasing weakens his
argument by omitting the fact he specifies that the traits all
organisms must have in common relate to the basic functions of
life. He then quotes “from the original prediction 1” to verify
that his claim was more specific. (In saying that he was quoting
“from the original prediction 1,” Dr. Theobald may leave the casual
reader with the false impression that those comments were not included
in my paper. The fact is that I quoted his alleged prediction in
its entirety.)
Even if I had not quoted Dr. Theobald’s prediction in its entirety,
I do not see how my summary phrasing qualifies as a straw man, given
that it encompasses the claim being made. If one argues that two
bullets must have come from the same gun because they have certain
striations in common, would it be a straw man to say the claim was
that the two bullets must have come from the same gun because they
have one or more traits in common? Specifying the traits (striations)
does not affect the nature of the argument, which is that an inference
can be drawn about origins on the basis of similarities.
Dr. Theobald next accuses me of confusing gradualism with the
concept of evolutionary mechanism. To appreciate what is going
on here, one must recall that Dr. Theobald claimed in his article to
prove universal common ancestry “independent of any explanatory
mechanism.” He wrote that his proof did not depend on “whether
Darwinism, Lamarckism, or something else is the true mechanism
of evolutionary change or not” (emphasis supplied). I pointed
out that a bare claim of universal common ancestry, one that is
independent of any mechanism of descent, is compatible with
all mechanisms of descent, including divine direction.
I noted in my critique (footnote 1) that Dr. Theobald contradicted
his claim to argue for common ancestry without regard to any
particular mechanism by including in his definition of macroevolution
the requirement of gradualness. He is now trying to deny that
contradiction by arguing that gradualness is not a mechanism.
The point, however, is that the requirement of gradualness restricts
the universe of mechanisms. So if one’s argument for common
ancestry assumes gradualism, one is not arguing for common ancestry
“independent of any explanatory mechanism.” Rather, one is
making an argument for common ancestry that is dependent on gradual
explanatory mechanisms.
It is in that context that I wrote:
Dr. Theobald understandably seeks to free the claim of
universal common ancestry from the debate about the sufficiency of
evolutionary mechanisms, particularly the debate about
neo-Darwinism. It should not go unnoticed, however, that a
bare claim of universal common ancestry is compatible with
all mechanisms of common descent, including divine
direction. So if God chose to have a reptile give birth to a
bird, for example, that would be consistent with an “amechanistic”
argument for universal common ancestry.
Rather than acknowledge that he overstated his case, Dr. Theobald
ignores his contradictory statements and blames me for not knowing
that he really meant to restrict the explanatory mechanisms to gradual
ones. If that was his intent, he should not have claimed that he
was arguing for common ancestry “independent of any explanatory
mechanism.” He was trying to have his cake and eat it too.
Contrary to Dr. Theobald’s assertion, I do not “paradoxically”
criticize the constraint of gradualism in footnote 1. I point
out that the constraint contradicts his claim to argue for common
ancestry independent of any explanatory mechanism. Nor am I
wrong in saying that Dr. Theobald does not address the sufficiency of
accumulated observable variation to account for universal common
ancestry. He speaks of observable variations, but he simply
assumes they can be extrapolated across all biological divides.
Dr. Theobald next charges me with presenting a red herring because
I included in a quote from Walter ReMine a statement that evolution
does not predict that life would arise only once on this planet.
The accusation is silly. I state in the introduction that “Dr.
Theobald does not address the origin of the first living thing,” and I
state in the footnote accompanying ReMine’s quote that “Dr. Theobald
assumes a single origin of life, so this comment is beyond the scope
of his paper.” I also explain in the footnote that I included the
comment “to provide context for the remainder of the quote.” I simply
did not want the quote to begin with “Second, . . .”
Dr. Theobald accuses me (and, indirectly, Walter ReMine) of
ignoring “the fundamentals of biology and the constraint of
gradualism” in denying that common descent predicts biological
universals. He states:
Common descent does predict specific biological
universals, since any significant change (any “loss and replacement
processes”) in the structures that perform the four basic life
functions would result in nonviable organisms; these structures
cannot be lost nor can they be replaced (although they can be
expounded upon). Once life attained these specific structures
(by whatever process), they were essentially frozen.
When neo-Darwinists are confronted with structures and systems that
are alleged to be irreducibly complex, they scoff at the claim by
appealing to the possibility of an undiscovered pathway through which
such systems and structures could have been constructed
incrementally. A proponent of universal common ancestry could
make the same argument regarding structures that perform basic life
functions. That is, he could say that just because we do not yet
understand how viability could have been maintained during the
incremental construction of those structures does not mean that the
chain did not exist. When one adds the option of varying the
traits of the hypothetical ancestor, such as assuming that it
possessed no organic molecules, the room for speculation is
boundless.
After offering an unhelpful analogy, Dr. Theobald says:
[G]iven the fact that we now know that all organisms
studied to date, including bacteria and birds, have a very similar
glycolysis metabolic pathway (or genetic code), we can use common
descent to predict that all undiscovered or unexamined organisms
that fit between bacteria and birds in the standard phylogenetic
tree will also have a similar glycolysis metabolic pathway (or
genetic code).
The point is that finding an organism with a dissimilar glycolysis
metabolic pathway or genetic code would not falsify the hypothesis of
universal common ancestry. The discovery could be accommodated
by the theory in several ways, as I have explained. So Hunter is
indeed correct when he says:
Consider how evolutionists would react if there were in
fact multiple codes in nature. What if plants, animals, and
bacteria all had different codes? Such a finding would not falsify
evolution; rather, it would be incorporated into the theory.
For if the code is arbitrary, why should there be just one? The
blind process of evolution would explain why there are multiple
codes. In fact, in 1979 certain minor variations in the code
were found, and evolutionists believe, not surprisingly, that the
variations were caused by the continuing evolution of the universal
genetic code. Of course, it would not be a problem for such an
explanation to be extended if it were the case that there were
multiple codes. . . . When it comes to the
genetic code, evolution can accommodate a range of findings, but it
cannot then use one of those findings as supporting evidence.
(Hunter, 38.)
Dr. Theobald admits that biochemical similarity fits easily within
the creation framework, but he considers that meaningless because the
creation framework can accommodate any data. Yet, the same can
be said of the hypothesis of universal common ancestry. One
committed to that theory (“the fact of evolution”) can
interpret the data consistently with the theory. As Hunter says:
“There is nothing wrong with a theory that is comfortable with
different outcomes, but there is something wrong when one of those
outcomes is then claimed as supporting evidence. If a theory can
predict both A and not-A, then neither A nor not-A can be used as
evidence for the theory.” That is what Dr. Theobald is doing.
Dr. Theobald asserts that ReMine’s biotic message theory is
compatible with universal common ancestry, despite recognizing that
ReMine disagrees with him. It is a bold man indeed who claims to
understand ReMine’s theory better than ReMine. In claiming that
ReMine’s theory is compatible with common descent because a single
designer could “have used evolution to make all of life look like a
unified work,” Dr. Theobald reveals a misunderstanding of ReMine’s
work. The unity of life is only part of message theory.
The theory asserts that life was designed simultaneously for survival,
to look like the product of a single designer, and to resist
all macroevolutionary explanations.
In illustrating how biochemical similarities might be part of a
Creator’s design, I quoted Duane Gish for the point that the
similarities might have been to permit humans to eat plants and
animals. Dr. Theobald rightly remarks that I (through Gish)
overstated the matter in suggesting that this was a necessary rather
than merely a conceivable divine rationale. The point, however,
is that biochemical similarities are compatible with a creation
viewpoint, something Dr. Theobald concedes.
Dr. Theobald ends this section by accusing me of constructing
another straw man when I wrote: “The claim that all organisms have one
or more traits in common is true in the sense that all living things
necessarily have the traits by which life is defined, but that is
simply a tautology - living things all have the traits of living
things.” He says he was not claiming that living things have the
functions of living things, which he agrees would be a tautology, but
that living things have similar structures and mechanisms that perform
the functions of living things.
The fact is that he made both claims. He stated under the
prediction: “If every living species descended from an original
species that had these four obligate functions, then all
living species today should necessarily have these
functions” (emphasis supplied). For exposing that tautology,
I am accused of chicanery.
Prediction 2: A Nested Hierarchy of Species
Dr. Theobald claims that the nested hierarchy of existing species[2]
fulfills a falsifiable prediction of the hypothesis of universal
common ancestry and therefore constitutes evidence that the hypothesis
is true. I argued that, because descent from a common ancestor
does not necessarily result in a pattern of nested hierarchy, the
hypothesis of common ancestry would not be falsified if organisms did
not fit that pattern. That is, a nonhierarchical pattern could
be explained consistently with common ancestry by appeal to processes
that work against a nested hierarchy. Dr. Theobald accuses me of
error in claiming it is possible for descent from a common ancestor to
result in a non-nested pattern. He is wrong.
There are various ways in which existing organisms could descend
from a common ancestor and not exhibit a nested hierarchy.
Anagenesis, loss of characters, replacement of characters,
transposition of characters, atavism (masking and unmasking), and
convergence all work against a hierarchical pattern, and the bare
hypothesis of universal common ancestry says nothing about the rate or
prevalence of those processes. They can be invoked in whatever
blend is necessary to explain whatever pattern is found.
Therefore, the claim that the hypothesis of universal common ancestry
makes a falsifiable prediction that organisms will exhibit a pattern
of nested hierarchy is incorrect.[3]
Indeed, Dr. Theobald acknowledged in both prediction 2 and the
response to my critique that Lamarck’s organic progression would yield
a non-nested pattern of organisms. Since he claims to prove
universal common ancestry regardless of “whether Darwinism,
Lamarckism, or something else is the true mechanism of evolutionary
change,” he cannot offer evidence that depends for its probative value
on the exclusion of any of these mechanisms. In other words,
since Lamarck’s organic progression (to pick one example) admittedly
does not predict a nested hierarchy, a nested hierarchy is not
evidence of common descent via Lamarck’s organic progression.
Therefore, it is not evidence of common descent regardless of “whether
Darwinism, Lamarkism, or something else is the true mechanism of
evolutionary change,” which is the proposition being argued by Dr.
Theobald.[4]
I suggested that the hierarchical pattern of life is compatible
with divine creation of separate kinds by pointing out (through
Hunter’s quote) that Linnaeus, the father of biological
classification, saw them as compatible. In response, Dr.
Theobald attempts a reductio ad absurdum, claiming that this reasoning
would cast doubt on Newton’s theory of gravity. He writes:
According to [this] twisted logic, Newton’s theory of
gravity is also suspect. It has been known since long before
Aristotle that apples fall to the ground when dropped. People
before Newton, such as Aristotle, thought that apples were attracted
to the earth because they were primarily made of the “earth”
element. Obviously this pattern (falling) does not force one
to embrace the inverse square law. The fact that people were
wrong about physical explanations in the past is not an argument
against modern scientific theories.
In his rush to criticize, Dr. Theobald misses the mark
completely. I do not use Linnaeus’s belief in separate divine
creation (multiple ancestors) as evidence that universal common
ancestry is false. Rather, I use his simultaneous belief in
nested hierarchy and separate divine creation as evidence that those
two are logically compatible. In terms of Dr. Theobald’s
analogy, I am citing the fact Aristotle believed in both falling and
elemental attraction as evidence that those beliefs are compatible,
not as evidence that Newton’s theory is false. (His analogy is
confused a bit more by the fact the inverse square law is really a
description or quantification rather than an explanation.) Since Dr.
Theobald recognizes that the phenomenon of falling is compatible with
multiple explanations, he should have no objection to the point.
Dr. Theobald accuses Hunter (through my quoting of him) of
misrepresenting evolutionary theory in claiming that the principle of
divergence is distinct from common descent. According to Dr.
Theobald, Darwin’s principle of divergence is simply another name for
(“is otherwise known as”) common descent. That is
incorrect. The principle of divergence was an addition to the
bare notion of common descent that “Darwin believed necessary to
account for the diverging, tree-like relationships of organisms”
(quote from the Darwin Project at the University of Cambridge,
http://www.lib.cam.ac.uk/Departments/Darwin/intros/vol6.html).
For my part, I misunderstood that Darwin’s principle of divergence
related to a specific pattern of nested hierarchy, not to nested
hierarchy in general.
Dr. Theobald suggests that I am confused about whether common
descent must include branching because I stated, “Even a mechanism of
descent that includes branching events does not ensure a nested
pattern.” He asks, “If multiple species evolved from a common
ancestor, how could they have arisen without branching?” Of course the
coexistence of multiple species requires branching. I simply was
acknowledging that there is a mechanism of descent (anagenesis) that
does not include branching, while making the point that cladogenesis
would not guarantee a nested pattern (for the reasons given
above).
After quoting from my critique ReMine’s assertion that nested
hierarchy is not an inevitable consequence of common ancestry (because
of various processes that can work against that pattern), Dr. Theobald
writes:
ReMine thinks that since there are certain conditions
under which a prediction of our theory will not be observed, then
observing the prediction is not a confirmation of our theory.
If this were true, we could never confirm any scientific
hypothesis, not just common descent, since there are always certain
conditions under which we will be unable to observe some consequence
of a theory. . . . ReMine simply does not
understand how the scientific method works.
This is a mischaracterization of ReMine’s position. ReMine is
not claiming that fulfillment of a theory’s falsifiable prediction
(e.g., the mutual attraction of two masses decreases in proportion to
the square of the distance between them) is nullified by an inability
to test the prediction under certain circumstances (e.g., where the
attraction is predictably below measurable limits). Rather, he
is claiming that nested hierarchy is not a falsifiable prediction of
common ancestry because the theory includes without restriction
processes that work against that pattern. Those processes can be
invoked in any blend to account for any non-nested pattern that is
observed.
Next, Dr. Theobald chides me for quoting “another confused
anti-evolutionist, Michael Denton.” As an aside, I find it fascinating
that, according to Dr. Theobald, Denton “doesn’t understand even the
most fundamental evolutionary concepts.” It is fascinating because one
often hears that nothing in biology makes sense except in light of
evolution. And yet, Denton, being ignorant of the most
fundamental evolutionary concepts, managed to earn a Ph.D. in
developmental biology (in addition to an M.D.), to write or co-author
over seventy articles in professional journals, and to work for
decades as a genetics researcher. Apparently knowledge of
evolution is irrelevant to a career in science.
Dr. Theobald’s disparaging comment notwithstanding, Denton’s point
about the nested hierarchy observed in nature has merit. The
discreteness or discontinuity of the groupings does not flow naturally
from a random, undirected evolutionary process. One must explain
why the morphological space between the groups exists, as opposed to
the divisions being blurred and indistinct. The point is not
that evolutionists cannot explain it but that it is something that
requires an explanation.
Dr. Theobald apparently misunderstands Denton’s point in the quote,
as he claims that Denton subsequently contradicted himself in opining
that the hemoglobin gene cluster in primates was not
discontinuous. Just because Denton believes there is no
discontinuity requiring an explanation in that particular instance
does not mean he denies there is discontinuity elsewhere. So Dr.
Theobald’s comment (“One wonders how Camp can feel justified in
quoting Denton’s past confusions about common descent”) is
misguided.
Dr. Theobald next charges me with wrongful imputation of a
theological assumption. He writes: “In fact, no theological
assumptions or arguments are made at all in the essay. The ‘29
Evidences’ is not an argument against creation—it is the scientific
argument for common descent, no more, no less. The evidence for
common descent can only be evidence against creation if one believes
the two are mutually incompatible.”
First, everyone realizes that universal common ancestry is
compatible with certain theories of divine creation (e.g., theistic
evolution). However, it is incompatible with the claim that the
founding members of various groups were created separately by
God. That claim is a specific case of non-universal common
ancestry. So “29 Evidences for Macroevolution” is an argument
against creation in that sense.
Second, if evidence is compatible with separate creation by God
(non-universal common ancestry), it is not probative of the contrary
proposition (universal common ancestry). Since one can judge
nested hierarchy to be incompatible with separate creation by God only
if one assumes that God would not separately create organisms in a
nested hierarchy, the inference of universal common ancestry from the
evidence of nested hierarchy contains a latent theological
assumption. Because Dr. Theobald is unaware of this, he takes
great umbrage at what he perceives to be my erroneously attributing
the assumption to him. His pique is unwarranted.
Think of it this way. If both scorching and painting could
make a cloth brown, one could not logically infer that a cloth had
been scorched solely from the fact it was brown. If one asserted
that the cloth’s brown color was evidence of scorching, one would be
assuming implicitly that the cloth could not have been painted.
Otherwise, the assertion would be incoherent.
Dr. Theobald accuses me of being confused and not understanding the
difference between artificial and genuine nested hierarchies because I
wrote: “Dr. Theobald’s claim that ‘specially designed objects like
buildings, furniture, cars, etc.’ cannot be classified in a nested
hierarchy requires elaboration. In terms of mere classification,
it is incorrect. Buildings and vehicles have both been used as
examples of nesting.” The irony is that he is accusing me of not
appreciating the very point I was making.
The reason I said his statement that objects like buildings,
furniture, and cars cannot be classified in a nested hierarchy
required elaboration was that, taken at face value, the
statement appears to exclude the possibility that such specially
designed objects could be classified artificially in a nested
hierarchy. Thus I wrote that “[i]n terms of mere
classification,” the statement was incorrect. To back up the
claim that such specially designed objects can indeed be
classified in a nested hierarchy (regardless of whether they
possess genuine hierarchical traits), I pointed out that they are
often used as examples of nesting.
It is in that context that I quoted Ridley. The point was
that “[a]ny set of objects, whether or not they originated in an
evolutionary process, can be classified hierarchically”
(emphasis supplied), not that all sets of objects possess bona fide
hierarchical traits. I omitted Ridley’s statement that life
exhibits a genuine hierarchy because it was irrelevant to my
point. So Dr. Theobald has quoted me out of context in accusing
me of quoting out of context! He then builds on his confusion in
suggesting that I intentionally sought to mislead people (“Camp
carefully and quite misleadingly omits the very next sentence”).
The confusion continues as Dr. Theobald asserts that the basis for
distinguishing artificial and genuine hierarchies became more rigorous
six years after Ridley’s book was published. For that reason, he
says that my quoting Ridley is on a par with quoting Lord Kelvin to
argue against the existence of x-rays. But since I was not
quoting Ridley to deny there is a difference between artificial and
genuine hierarchies but only to support my contention that specially
designed objects can be classified in a nested hierarchy, the analogy
is inapposite.
Predicition 3: Convergence of Independent Phylogenies
It is claimed here that phylogenies constructed from comparisons of
certain biological molecules are evidence for the truth of universal
common ancestry because they fulfill the falsifiable prediction of the
hypothesis of common ancestry that molecular phylogenies will
“converge” on the standard morphological phylogeny (Figure 1).
As I showed in the critique, it is not a falsifiable prediction of
universal common ancestry that molecular phylogenies will “converge”
on the standard phylogenetic tree.
I provided abundant evidence of incongruities between morphological
and molecular phylogenies. Indeed, paleontologist Michael Benton
wrote in 1998:
Many hundreds of phylogenies of mammals have been
published, some based on morphological data and others based on
molecular data (proteins, nucleic acids), and yet there is no
evidence that these hypotheses of relationship are converging on a
single viewpoint. Indeed, for some problems, such as the
relationships of the orders of placentals, the reverse seems to be
the case: with more work, and the introduction of new data, the
variety of postulated phylogenies increases. (Michael J.
Benton, “Molecular and morphological phylogenies of mammals:
Congruence with Stratigraphic Data,” Molecular Phylogenetics and
Evolution 9 [no. 3, June]: 398.)
These incongruities are not an artifact of coarse measurement; they
are data. Yet, none of them is deemed to have violated the
“prediction” (and thus to have falsified the hypothesis) because
various processes can be invoked to explain them away. Recall
the comment of biochemists Schwabe and Warr:
We believe that it is possible to draw up a list of
basic rules that underlie existing molecular evolutionary models:
- All theories are monophyletic, meaning that they all start
with the Urgene and the Urzelle which have given
rise to all proteins and all species, respectively.
- Complexity evolves mainly through duplications and mutations
in structural and control genes.
- Genes can mutate or remain stable, migrate laterally from
species to species, spread through a population by mechanisms
whose operation is not fully understood, evolve coordinately,
splice, stay silent, and exist as pseudogenes.
- Ad hoc arguments can be invented (such as insect vectors or
viruses) that can transport a gene into places where no
monophyletic logic could otherwise explain its presence.
This liberal spread of rules, each of which can be observed in
use by scientists, does not just sound facetious but also, in our
opinion, robs monophyletic evolution of its vulnerability to
disproof, and thereby its entitlement to the status of a scientific
theory.
The absolute, explicit and implicit, adherence to all the
monophyletic principle and consequently the decision to interpret
all observations in the light of this principle is the major cause
of incongruities as well as for the invention of all the genetic
sidestepping rules cited above. (Schwabe and Warr, 467.)
The bare hypothesis of universal common ancestry places no
constraint on the operation of these processes. It therefore
makes no falsifiable prediction that molecular phylogenies will
converge on the standard morphological phylogeny. So, contrary
to Dr. Theobald’s assertion, it is not that I believe the prediction
has been falsified. Rather, I believe the claim of
falsifiability is an illusion.
Dr. Theobald misses the point in arguing that even the most
incongruent phylogenies match to an extraordinary degree. Since
his evidence is the alleged fulfillment of a falsifiable prediction,
the issue is not the degree to which phylogenies match but the degree
to which the bare hypothesis of common ancestry demands that they
match. Without some constraint on the operation of processes
that work against congruity, which constraint the hypothesis does not
provide, nonmatching phylogenies are compatible with the
hypothesis. There is no falsifiable prediction of
congruity.
Dr. Theobald next claims that I contradicted myself in my
“eagerness to ‘disprove’ common descent.” In the first place, I was
not attempting to disprove common descent. Rather, I was
critiquing Dr. Theobald’s claim to have proved common descent.
He assumed the burden of proof in his article and cannot slough it
onto me.
Secondly, there is no contradiction in saying that inconsistent
molecular and morphological phylogenies are discordant data and saying
that such inconsistencies can be accommodated by ad hoc
adjustments. Dr. Theobald apparently believes that no
phylogenies could be considered “discordant” if all phylogenies could
be accommodated, but that is simply not true. Inconsistent
phylogenies can be considered discordant where certain assumptions
about evolutionary mechanisms have been added to the hypothesis of
universal common ancestry (i.e., where certain constraints on the
processes that work against congruity are assumed). Since the
bare hypothesis of universal common ancestry imposes no constraints on
processes that work against phylogenetic congruity, when inconsistent
phylogenies conflict with assumed constraints, the hypothesis can be
preserved simply by changing the assumptions. That is precisely
what is done, as Schwabe and Warr explain.
For making the obvious point that assumptions are adjusted to
accommodate discordant data, Dr. Theobald falsely accuses me of
slandering biologists with the charge that they “unethically
manipulate their data to result in a predetermined outcome”
(emphasis supplied). Apparently Dr. Theobald does not understand
the difference between data and the assumptions under which data are
interpreted. Did anyone accuse Schwabe and Warr of slander for
saying that “Ad hoc arguments can be invented” to explain inconsistent
molecular phylogenies in a way consistent with universal common
ancestry or for saying that the ability to invoke such arguments robs
universal common ancestry of its vulnerability to disproof?
Dr. Theobald’s challenge to construct a molecular phylogeny to his
specification (that places chimps closest to fish, humans closest to
birds, cows closest to insects, and bacteria closest to marsupials)
misses the point. The point is that his specified molecular
phylogeny would be compatible with the bare hypothesis of universal
common ancestry. That hypothesis says nothing about when and
where certain processes that affect the divergence of biological
molecules will operate. Thus, it leaves one free to assume that
those processes operate whenever and wherever is necessary to produce
the specified phylogeny. Dr. Theobald again is confusing what
the data are with what the hypothesis demands that they be, which is a
crucial error for one claiming as evidence the fulfillment of a
falsifiable prediction.
In addition to the fact the hypothesis of universal common ancestry
does not predict that molecular phylogenies will match the standard
morphological phylogeny, I pointed out that, even if the standard
phylogeny was matched by multiple molecular phylogenies, it would not
prove that the groups in question descended from a common
ancestor. (As I noted, to have relevance to Dr. Theobald’s claim
of universal common ancestry, the analysis would need to
include all groups of living things.) The molecular differences could
be linked to the morphological differences for some reason other than
descent.
I cited Hunter’s example of automobiles to illustrate how
phylogenies constructed from comparisons of different traits could be
congruent without the subjects of the comparisons having descended
from a common ancestor. Though evolutionists have used
automobiles and similar things as examples of nested hierarchy, Dr.
Theobald objects because he does not believe automobiles constitute a
genuine nested hierarchy, which means that a comparison of their
various traits would not produce congruent phylogenies. Be that
as it may, the point I was attempting to illustrate cannot be
denied. Common descent is not essential for nested hierarchy and
therefore is not a necessary inference from the congruence of
phylogenies based on different traits.
Dr. Theobald next accuses me (again) of having insufficient
knowledge of basic molecular biology and genetics because I stated “it
would not be surprising from a creation perspective to find that
biochemical similarities increase in relation to other similarities of
the creatures being compared.” More specifically, he rejects the
suggestion (quoted from biochemist Gish and biologist Brand) that
differences in biochemistry may, for functional reasons, correlate
with differences in physiology, which may, in turn, correlate with
differences in morphology. In his opinion, molecular biology and
genetics have eliminated the possibility of there being a functional
reason for biological molecules to correlate with physiology, and thus
the correlation that exists between biochemistry and morphology must
be the result of common descent.
As proof that molecular biology and genetics have eliminated the
possibility of there being a functional reason for biological
molecules to correlate with physiology, Dr. Theobald offers the fact
that cytochrome c (and other ubiquitous proteins) from a variety of
species works “just fine” in yeast that lack a native cytochrome c
gene. But even if “just fine” means “as well as the native
variety,”[5]
this evidence is not dispositive of the issue. The fact human
cytochrome c (or some other human protein) works “just fine” in yeast
does not prove that it is not better suited for humans than for
yeast. For that, one would need to show that yeast cytochrome c
works in humans as well as human cytochrome c and that it does so
throughout all phases of life from conception on.
If that could be established, it would still leave open the
possibility that human cytochrome c had been designed originally to
perform functions in humans beyond the bare “common function.” If
those additional functions were somehow lost, perhaps in the Fall,
leaving only the common function, the current correlation of
cytochrome c with morphology would be a remnant of its original
design. Granted this is speculation, but it is relevant because
the issue is whether the cytochrome c evidence cited by Dr. Theobald
eliminates the possibility of a functional basis for the correlation
between cytochrome c and morphology. It does not.
And, as I pointed out elsewhere, even if the current correlation of
cytochrome c and morphology was unrelated to any differences in how
the protein functions, there still could be reasons for the pattern
other than common descent. If, for example, ReMine is correct
that nested hierarchy is a crucial aspect of the Creator’s biotic
message, then one would expect that nesting to be expressed at the
biochemical as well as the morphological level.
So my disagreement with Dr. Theobald on this point is not because I
am ignorant of the basis of his claim. After all, he relied on
the same evidence in the original article. I just think he is
claiming more for that evidence than is warranted.
Dr. Theobald accuses me of inserting a red herring into the
discussion because I mentioned two puzzles the cytochrome c data
present from a neo-Darwinian perspective. The first is that the
cytochromes of all the higher organisms (yeasts, plants, insects,
fish, amphibians, reptiles, birds, and mammals) exhibit an almost
equal degree of sequence divergence from the cytochrome of the
bacteria Rhodospirillum. In other words, the degree of
divergence does not increase as one moves up the scale of evolution
but remains essentially uniform. The cytochrome c of other
organisms, such as yeast and the silkworm moth, likewise exhibits an
essentially uniform degree of divergence from organisms as dissimilar
as wheat, lamprey, tuna, bullfrog, snapping turtle, penguin, kangaroo,
horse, and human.
I expressed the puzzle presented by these data in this way:
Why would the sequence divergence of cytochrome c
between bacteria and horses be the same as the divergence between
bacteria and insects? The presumed evolutionary lineage from the
ancestral cell to a modern bacterium differs radically from the
presumed evolutionary lineage from the ancestral cell to a modern
horse, both of which differ radically from the presumed evolutionary
lineage from the ancestral cell to a modern insect. How could
a uniform rate of divergence have been maintained through such
radically different pathways? According to Michael Denton, a
molecular biology researcher, “At present, there is no consensus as
to how this curious phenomenon can be explained.” (Denton 1998,
291.)
According to Dr. Theobald, this is a red herring because “[c]ommon
descent states nothing specifically about evolutionary rates, whether
they must be fast, slow, variable, or constant, and the most commonly
used phylogenetic methods make no rate assumptions.” I agree that the
bare hypothesis of common descent says nothing about the process by
which proteins diversify, but Dr. Theobald, in contradiction of his
stated purpose, went beyond that hypothesis in appealing to the
differences in proteins as evidence of common descent. In doing
so, he necessarily made some assumptions about the process by which
proteins diversify (otherwise, no inference could be drawn from a
pattern of diversity). So facts about protein diversification
that are puzzling in terms of standard evolutionary thinking are
indeed relevant.
Dr. Theobald asserts that the uniform degree of sequence divergence
is readily explained by “neutral” evolution, but it is unclear how the
notion of selectively neutral regions translates into a constant rate
of mutation. If, as he acknowledges, errors in the DNA
replication machinery are a factor in the mutation rate, then the
degree of divergence in neutral regions should not be the same in
lineages having radically different generational times. In other
words, there should be more mutations in organisms with greater
numbers of generations per year. As Denton says:
Explanations of uniform rates of evolution in protein
genes in terms of genetic drift of neutral mutations fare no
better. The rate of genetic drift in a population is
determined by the mutation rate. This is not
controversial. Although mutation rates for many organisms are
somewhat similar per generation time—10-6/gene/generation—the problem is that
generation times are vastly different, so that the rate of mutation
per year in, say, yeast, may be 100,000 times greater than in a tree
or a mammal such as man or elephant, organisms which have long
generational times. (Denton 1998, 291-292.)
Lest one get the impression that Denton is alone in seeing this as
a problem, Dr. Larry Leamer of the University of North Carolina
at Charlotte stated the following about the fact proteins appear to
have evolved at a constant rate
(http://www.bioweb.uncc.edu/faculty/leamy/evolution/neutsel.htm):
Kimura thought selection would produce spurts in the
rate of evolution, and thus the constant rate of protein evolution
(implying a molecular clock) seems to support
neutralists. But protein molecular clock runs on absolute
time, not generational time, and this is a problem for
neutralists since there should be more mutations in organisms with
greater numbers of generations per year (emphasis
supplied).
This is not to say that neutralists cannot generate hypotheses to
account for the uniformity, but the uniformity is not a necessary or
obvious consequence of there being neutral regions in genes. And
as Denton noted, “At present there is no consensus as to how this
curious phenomenon can be explained.” (Denton 1998, 291.)[6]
I pointed out that the notion that the rates of divergence remain
uniform regardless of evolutionary pathway does not fit all of the
cytochrome c data. I wrote:
For example, referring to Dr. Theobald’s Figure 1
(reproduced above), lampreys, carp, and bullfrogs allegedly shared a
common ancestor above the node labeled “vertebra.” Since that time,
the branch leading to carp and bullfrogs evolved independently of
the branch leading to lampreys. If the rates of cytochrome c
divergence remain uniform regardless of evolutionary pathway, then
the degree of sequence variance between the cytochrome c of lampreys
and carp would be essentially the same as the degree of variance
between the cytochrome c of lampreys and bullfrogs. That is
not the case. The variance between the cytochrome c of
lampreys and carp is 12%, whereas the variance between lampreys and
bullfrogs is 20%. (See matrix in Davis and Kenyon, 37.)
In response, Dr. Theobald first says that “[t]hese results are
not unexpected if genetics is fundamentally probabilistic
instead of deterministic” (emphasis supplied). In other words,
evolution expects uniform divergencies of protein sequences, but it
also expects nonuniform divergencies if and when they arise. It
is an amorphous theory indeed.
After stating that a nonuniform divergence between lampreys, carp,
and bullfrogs would not be unexpected, Dr. Theobald then argues that
the divergence between the three is in fact essentially uniform (which
also is not unexpected). According to him, the true divergence
between the cytochrome c of lampreys and carp is 19%, not the 12% I
gave, and thus it is within 1% of the divergence between lampreys and
frogs (rather than the 8% difference that my figures yield). I
stand by the 12% figure, as it is the one provided by Dayhoff, the
dean of the field, in Atlas of Protein Sequence and Structure
(Silver Spring, MD: National Biomedical Research Foundation, 1972)
vol. 5, Matrix 1, p. D-8.
The second puzzle the cytochrome c data present from a
neo-Darwinian perspective is that the sequences of cytochrome c
sometimes differ inversely to the presumed evolutionary proximity of
the organisms being compared. I pointed out that the cytochrome
c of a rattlesnake varies in 22 places from that of a turtle but only
in 14 places from that of a human and the cytochrome c of a human
varies in 12 places from that of a horse but only in 10 places from
that of a kangaroo.
Again, Dr. Theobald considers this insignificant because, while
evolution expects molecular and morphological phylogenies to match, it
also expects an unspecified number of incongruities. Even if
that is so, the incongruities are noteworthy, especially given Dr.
Theobald’s statement: “In spite of the odds, the exact
relationships given in Figure 1 were independently determined from
morphological characters and from cytochrome c molecular studies”
(emphasis supplied).
Prediction 4: Possible Morphologies of
Predicted Common
Ancestors
Dr. Theobald has a problem grasping the difference between what is
a prediction of the theory of universal common ancestry (the
proposition for which he is arguing) and what are expectations based
on assumptions that have been added to that theory. It is
self-evident that the bare hypothesis of universal common ancestry
affirms only that all creatures descended from the same
ancestor. It would be consistent with all phylogenies
rooted in a single ancestor, and therefore it does not predict any
particular phylogeny, such as the standard phylogeny. For
stating this obvious fact, Dr. Theobald accuses me of misrepresenting
evolutionary theory.
Dr. Theobald’s confusion is apparent in his attempt to explain why
I am mistaken. He states:
[A]ll organisms, both past (e.g. fossils) and
present, must conform to the true phylogeny. Since the
standard phylogenetic tree is the best approximation of the true
historical phylogeny, we expect that all fossilized animals should
conform to the standard phylogenetic tree within the error of our
scientific methods. If fossilized animals do not, then there
are only two logical possibilities - either our estimation of the
true phylogeny is incorrect, or there is no true phylogeny
(i.e. common descent is false).
He is saying that if the standard phylogeny is an accurate
depiction of the evolutionary history of organisms, then all organisms
must conform to that phylogeny. Of course, no one would argue
with that; it is a truism. If the standard phylogeny is
an accurate depiction of the evolutionary history of organisms, then
all organisms would conform to it by definition (otherwise, it would
not be accurate). The problem is that, since we do not know the
true evolutionary history of organisms, we cannot know whether the
standard phylogeny is accurate.
If an organism were found that did not conform to the standard
phylogeny, it would mean that the phylogeny was somehow inaccurate.[7]
The question would be the level at which it was inaccurate. My
point was that the inaccuracy exposed by any nonconforming organism
could be corrected by adjustments to the phylogeny at a level above
the hypothesized universal common ancestor. So, contrary to Dr.
Theobald’s claim, the hypothesis of universal common ancestry would
not be proven false by the discovery of a nonconforming
organism. The standard phylogeny simply would be shown to be in
need of modification at some level.
Dr. Theobald misunderstands me to be saying that provisional
hypotheses are inherently immune from falsification. This leads
him to quote ReMine for the point that a lack of certainty need not
render a theory untestable. The irony is that ReMine would be
the first to embrace my claim that the hypothesis of universal common
ancestry is too amorphous to be falsified by the discovery of an
organism that does not conform to the standard phylogeny. For
example, ReMine says the following about evolution (which determines
phylogeny):
The central illusion of evolution lies in making a wide
array of contradictory mechanisms look like a seamless whole.
There is no single evolutionary mechanism -- there are
countless. Evolutionary theory is a smorgasbord: a vast buffet
of disjointed and conflicting mechanisms waiting to be chosen by the
theorist. For any given question, the theorist invokes only
those mechanisms that look most satisfying. Yet, the next
question elicits a different response, with other mechanisms invoked
and neglected.
Evolutionary theory has no coherent structure. It is
amorphous. It is malleable and can readily adjust to disparate
patterns of data. Evolution accommodates data like fog
accommodates landscape. In fact, evolutionary theory fails to
clearly predict anything about life that is actually true. As
a result this book will show that evolution is not
science. (ReMine, 24.)
Dr. Theobald alleged in his article that the hypothesis of
universal common ancestry would be falsified by “[a]ny finding of
mammal/bird intermediates.” I argued that such a find would not
falsify universal common ancestry. Rather, scientists could
embrace both the mammal-bird and the hypothesis of
universal common ancestry. As support for my contention, I noted
that two decades ago a number of scientists did precisely that -- they
accepted the conclusion that birds were most closely related to
mammals and yet continued in their commitment to universal common
ancestry. I wrote:
The ease with which this precise adjustment could occur
was illustrated two decades ago, when “[t]he reality of the
‘mammal-bird,’ a hypothetical common ancestor of birds and mammals,
[was] a contentious issue in modern systematics.” (Mike Benton, 18.)
Brian Gardiner’s cladistic analysis indicated that birds were most
closely related to mammals, which relationship was supported by two
Cambridge scientists’ analysis of molecular data. That view
was readily accepted by some, even to the point that one French
paleontologist “published a restoration of the hypothetical common
ancestor between birds and mammals -- a sort of warm-blooded,
hairy/feathery climbing insect eater!” (Mike Benton, 18.) Branches
can be rearranged, even between mammals and birds, without skipping
a beat in terms of commitment to common ancestry.
In the face of this example that contradicts his allegation that a
mammal-bird intermediate would falsify universal common ancestry, Dr.
Theobald goes on the offensive. He says, “Camp is, again,
self-contradictory. How can ‘mammal-birds’ at once be
contentious and also be accommodated with ‘ease’, ‘without skipping a
beat’? They can’t!” Dr. Theobald is not thinking clearly.
The issue is whether the discovery of a mammal-bird intermediate
would falsify universal common ancestry. The fact is that those
scientists who concluded that birds were most closely related to
mammals (and thus that mammal-bird intermediates existed) remained
fully committed to the hypothesis of universal common ancestry.
They embraced the mammal-bird link without skipping a beat in terms
of commitment to common ancestry. They modified the
phylogeny at another level.
The scientific dispute centered on whether mammal-bird
intermediates existed (i.e., on whether Gardiner’s conclusion was
valid), not on whether their existence would require rejection of
universal common ancestry. The fact most scientists resisted and
ultimately rejected the conclusion that birds were most closely
related to mammals is irrelevant to whether the discovery of a
mammal-bird intermediate would falsify universal common
ancestry. It just means that most scientists did not face the
question because they rejected the premise on which the question is
based (that a mammal-bird intermediate existed). The relevant
group is the one that accepted the existence of mammal-bird
intermediates, and that group saw no conflict between a mammal-bird
intermediate and universal common ancestry.
So in the context of the argument, and contrary to Dr. Theobald’s
assertion, mammal-bird intermediates can at once be contentious and be
accepted with ease. They can be contentious in terms of their
existence and can be accepted with ease in terms of their
compatibility with universal common ancestry (assuming their
existence). There is no contradiction.
After pointing out the resistance that Gardiner’s theory faced, Dr.
Theobald asks rhetorically, “Does this sound like biologists accepted
this ‘precise adjustment’ with ‘ease’? Does this sound like these
‘Branches can be rearranged, even between mammals and birds, without
skipping a beat’?” (Notice how he omits the phrase “in terms of
commitment to common ancestry.”) From this, Dr. Theobald charges: “In
a vain effort to make his point, Camp felt it necessary to grossly
misrepresent the true status of the controversy.”
The accusation that I misrepresented the controversy is based on
the false premise that I claimed Gardiner’s theory gained general
acceptance in the scientific community and that it did so with
ease. I claimed neither. I claimed only that those who did
accept the theory had no problem reconciling it with a belief in
universal common ancestry. They obviously did not think that the
existence of a mammal-bird intermediate falsified universal common
ancestry, and no misguided attacks on me can change that.
To preempt being accused of thinking that the discovery of a
birdlike mammal would necessarily force a shift in thinking
about the relationship of mammals and birds (a placing of their
branches next to each other), I acknowledged the possibility that the
birdlike features could be attributed to convergent evolution.
(The fact birdlike features are believed by some experts to have
evolved convergently in dromaeosaurids would lend support to that
possibility.) Dr. Theobald says it would be essentially impossible for
a mammal to evolve birdlike traits. That assertion is
groundless, given the astounding examples of alleged convergent
evolution, but more importantly, it would not matter to my argument if
it were true. That simply would mean that the discovery of a
birdlike mammal would necessarily force a shift in thinking
about the relationship of mammals and birds.
As an example of a generally accepted phylogenetic adjustment (at
an admittedly lower taxonomic level), I mentioned the shift in
thinking that has occurred over the last thirty years regarding the
alleged origin of birds. This is not debatable. For
example, Lawrence Witmer, an expert on bird evolution, states, “The
discovery of new fossils has been a key element in the debate [about
avian ancestry], with Archaeopteryx, Euparkeria, Sphenosuchus,
and Deinonychus each spawning new notions and moving the debate
to a different place.” (Sankar Chatterjee, The Rise of Birds
[Baltimore, MD: Johns Hopkins Press, 1997], xii.) And yet, Dr.
Theobald says, “Camp feels the need to misrepresent the true situation
in order to make a point.”
Here is how I summarized the background of the current debate over
the alleged dinosaurian ancestry of birds in the earlier article cited
in my critique (with supporting references inserted in the
text). The accusation that I misrepresented the facts in
claiming there has been a phylogenetic adjustment is absurd.
The idea that birds descended from dinosaurs was first
suggested by Thomas Huxley in 1868 on the basis of skeletal
similarities between Archaeopteryx lithographica and
Compsognathus longipes, a chicken-size coelurosaur recovered
from the same formation as Archaeopteryx. (Alan
Feduccia, The Origin and Evolution of Birds, [New Haven, CT:
Yale University Press, 1996], 28, 52.) Of course,
Compsognathus itself could not qualify as an ancestor for
Archaeopteryx because it was “too late in time (as a direct
contemporary of Archaeopteryx) and too specialized in the
reduction of the manus to two digits.” (Robert L. Carroll,
Vertebrate Paleontology and Evolution [New York: W.
H. Freeman, 1988], 340.) Nevertheless, Compsognathus
was considered illustrative of the kind of creature from which
Archaeopteryx evolved. It was believed that the
features shared by the two species had been inherited from a common
dinosaur ancestor that was more like Compsognathus than
Archaeopteryx.
A number of experts (e.g., Seely and Vogt) resisted Huxley’s
theory, arguing that the similarities between Compsognathus
and Archaeopteryx were probably the result of convergent
evolution rather than common descent from an earlier dinosaur.
(Feduccia, 55, 67.) As a result, Huxley’s views never gained
general acceptance. (Kevin Padian and Luis M. Chiappe,
“Bird Origins” in Philip J. Currie and Kevin Padian, eds.,
Encyclopedia of Dinosaurs [New York: Academic Press, 1997],
73.) In 1913 Robert Broom described Euparkeria, a
small, 230-million-year old thecodont, and argued that it was the
common ancestor of both theropod dinosaurs and birds. This
made theropods an evolutionary side branch having nothing to do with
the origin of birds. Following the publication in 1926 of
Gerhard Heilmann’s classic, The Origin of Birds, the
thecodont (as opposed to theropod) ancestry of birds became a matter
of textbook orthodoxy for the next fifty years. (Feduccia, 55;
Chatterjee, 3-4.)
The theropod theory of bird origins was revived in the mid-1970s
through a series of papers by John Ostrom. He detailed a
number of similarities between Archaeopteryx and theropods, focusing
especially on Deinonychus antirrhopus, a lightly built,
110-million-year old dromaeosaurid that he discovered in 1964.
(Padian and Chiappe, 73; Feduccia , 66.) Subsequent cladistic
analysis supported and refined Ostrom’s claim by identifying
dromaeosaurids as the group that shared the greatest number of
derived characters with Archaeopteryx. (J.
A. Gauthier, “Saurischian monophyly and the origin of birds”
in Memoires of the California Academy of Sciences [1986] 8:
1-55.)
I noted in passing that the assertion that all fossilized animals
conform to the standard phylogenetic tree is unprovable because one
can never be sure that all fossilized animals have been
discovered. Dr. Theobald naturally agrees, but he claims I
contradicted myself thirty-eight pages later when discussing
prediction 15 (suboptimal anatomical function). I there wrote:
The suggestion that universal common ancestry would be
falsified by “the discovery of a mammal without crossed
gastrointestinal and respiratory tracts, or a reptile or mammal
without blindspots in its eyes” is incorrect. It is another
example of taking what is known not to exist and claiming that
evolution predicts it could not exist.
A theory that can tolerate the creation of novel structures and
accommodate the radical alteration of a reptilian respiratory system
into an avian system can surely handle the segregation of an airway
and the removal of a blind spot. If push came to shove, one
could always argue that Mammalia and/or Vertebrata were not
monophyletic. Whatever difficulties an evolutionary
explanation may pose, it would be considered more reasonable than
denying “the fact of evolution.”
In the one case, I made the obvious (and perhaps trivial)
observation that one cannot establish with absolute certainty that all
fossilized animals conform to the standard phylogeny because one can
never be sure that all fossilized animals have been discovered.
In the other case, I argued that universal common ancestry would not
be falsified by the discovery of a mammal without crossed
gastrointestinal and respiratory tracts or a reptile or mammal without
blindspots in its eyes because alternative explanations exist that
would be considered more reasonable than denying “the fact of
evolution.”
The alleged inconsistency is in my comment, “It is another example
of taking what is known not to exist and claiming that evolution
predicts it could not exist.” I did not mean that such creatures are
known with absolute certainty not to exist (who would think that?) but
that they are known with scientific probability not to exist. My
point was that there is nothing in the bare hypothesis of universal
common ancestry that precludes such organisms from coming into
existence. So there is no way to state prospectively that
they could not exist given universal common ancestry. The
claim that they could not exist is made retrospectively from
the fact all mammals discovered to date exhibit crossed
gastrointestinal and respiratory tracts and a certain retinal
configuration. Thus, Dr. Theobald is taking what is known from
investigation not to exist and claiming it as a prediction of
universal common ancestry, claiming that it could not exist if
universal common ancestry were true.
This is lost on Dr. Theobald. He thinks the basis of my
denial that universal common ancestry predicts the nonexistence of
such organisms is the claim that we already know with absolute
certainty that they do not exist (in which case there is no risk of
being shown wrong and thus no prediction). That is
incorrect. The basis of my denial of that proposition is that
the bare hypothesis of universal common ancestry includes nothing to
prohibit such organisms from coming into existence. The claim
that they could not exist would indeed be falsified by discovering
one, but since that claim does not arise from the hypothesis of
universal common ancestry, falsifying it would not falsify universal
common ancestry. It merely would force a modification within the
evolutionary framework.
I explained in the critique why Dr. Theobald’s assertion that all
fossilized animals conform to the standard phylogenetic tree turns out
to be merely a restatement of the claim of nested hierarchy that adds
nothing to the case for common ancestry. In response, Dr.
Theobald says “they are not the same” because one deals with present
organisms and the other with past organisms. The point, however,
is that it is the same argument in different dress, not that the
dresses are identical.
As I explained, conformity and nonconformity to the standard
phylogenetic tree are defined in the article in terms of
“intermediates,” which Dr. Theobald defines as “[a] fossil or modern
species that displays characters definitive of two or more
different taxa” (emphasis supplied). I pointed out that, under
the given definition, Dr. Theobald’s examples of dromaeosaurids and
synapsids did not qualify as “intermediates,” whereas all taxa qualify
as “intermediates” between themselves and the taxa in which they are
shown as nested. I then wrote:
But if taxa are intermediate by virtue of being nested,
the existence of intermediates is not a separate argument for common
ancestry. It is the argument of nested hierarchy under a
different label. And if there are no intermediates between
non-nested taxa, that means only that nested hierarchy is a pattern
to which there are no known exceptions. As previously
explained, that result could be accommodated by the theory of common
descent, but it is not evidence for it.
Dr. Theobald accuses me of “splitting hairs over terminology”
regarding his definition of “intermediate.” He claims that when he
defined an “intermediate” as “[a] fossil or modern species that
displays characters definitive of two or more different taxa”
(emphasis supplied), he did not mean that it was a fossil or modern
species that displays characters by which two or more species are
defined. He says that by “definitive” he meant only
“unequivocal.” But in that case, his definition of “intermediate”
would be “[a] fossil or modern species that displays characters
unequivocal of two or more different taxa.” That makes no
sense. Dr. Theobald is changing his definition while at the same
time accusing me of error for using the one he gave in his article.
In any event, I recognized in the critique that Dr. Theobald seemed
to be defining “intermediates” contrary to his stated
definition. I explained that his tacit definition did nothing to
rescue his point:
In citing dromaeosaurids as reptile-bird intermediates
and mammal-like reptiles as reptile-mammal intermediates, Dr.
Theobald is apparently defining “intermediates” as organisms that
are morphologically between alleged ancestors and descendants
(rather than using the specified definition of organisms that
possess the definitive traits of the two relevant
taxa). But if intermediates can occur by definition only
between alleged ancestors and descendants, then they can occur by
definition only in conformity to the phylogenetic tree.
Consider the striking similarities between some marsupials and
placentals. If the consensus were that a marsupial wolf
evolved into a placental wolf, then the marsupial wolf would qualify
as an intermediate under the definition being considered. That
is, it would be morphologically between its alleged ancestor (an
earlier marsupial) and descendant (the placental wolf). But
since the consensus (which is reflected in the standard phylogeny)
is that marsupial wolves and placental wolves arose independently,
the marsupial wolf cannot qualify as a marsupial-placental
intermediate, whatever its morphology. Conformity with the
standard phylogeny is guaranteed by the definition.
Dr. Theobald’s knee-jerk criticality is well illustrated in his
response to my statement that dromaeosaurids “possess certain
specializations, such as the stiffened tail, that make them ill suited
as ancestors” of birds. He calls the statement “ridiculous.” I
assume he will be contacting Dr. Philip Currie, the source of
that opinion, to straighten him out. According to Currie, a
leading expert on bird origins, “in some characters, such as the
stiffened tail, dromaeosaurids are too specialized to have been good
ancestors for birds.” (Philip J. Currie, “Dromaeosauridae” in
Philip J. Currie and Kevin Padian, eds., Encyclopedia of
Dinosaurs [New York: Academic Press, 1997], 194-195.)
Dr. Theobald asserted in his article that there are “no
morphological gaps” in the alleged dinosaur-to-bird transition and
that there is an “exquisitely complete series of fossils” for the
alleged reptile-to-mammal transition. I said these assertions
are debatable, to say the least, and cited two earlier articles where
I tried to point out some of the limitations of those claims (“On the
Alleged Dinosaurian Ancestry of Birds” and “Reappraising the Crown
Jewel”).[8]
For this, Dr. Theobald accuses me of grossly distorting evolutionary
theory.
Dr. Theobald understandably seeks to divert the discussion away
from the accuracy of his statements that there are “no morphological
gaps” in the alleged dinosaur-to-bird transition and that there is an
“exquisitely complete series of fossils” for the alleged
reptile-to-mammal transition. Rather than defend these specific
statements in light of the articles, he tries to turn the discussion
into a debate about whether the articles reflect an improper
definition of a transitional form. The issue here, however, is
not whether certain creatures deserve the label “transitional form”
but whether the transitions mentioned by Dr. Theobald are void
of morphological gaps.
In his discourse on the definition of transitional forms, Dr.
Theobald, in characteristic fashion, accuses me of ignorance and
duplicity. I deny the charges, but I am not going to chase that
rabbit. Suffice to say that I believe he caricatures and
misrepresents my articles. The readers can judge for
themselves.
Dr. Theobald concludes his response to the critique of this
prediction by accusing me of making “a veiled attack upon the
scientific method itself” because I wrote:
But even if one granted that reptiles evolved into a
bird and a mammal, that would not establish that reptiles and all
other organisms descended from a common ancestor, which is the
proposition being argued. The difference between a bacterium
and a reptile, not to mention the other organisms, is considerably
greater than the difference between a reptile and a bird or a
reptile and a mammal. So the fact a reptile could evolve into
a bird or a mammal would not mean that a bacterium could evolve into
a reptile and everything else. In fact, granting that reptiles
evolved into a bird and a mammal would not even establish that all
birds and all mammals descended from a reptile. That would be
an assumption.
According to Dr. Theobald, I am here denying the legitimacy of the
principle of extrapolation and thus depriving science of its ability
to make any conclusions or predictions. All I am doing is
pointing out the difference between what is extrapolated or assumed
and what is proved.
Proving that evolution could traverse the distance from reptile to
mammal would not prove that it could traverse the greater distance
from bacterium to reptile (and other creatures). One could
extrapolate from the lesser to the greater, but whether that
extrapolation was justified would have to be demonstrated. The
same holds for Dr. Theobald’s example of the laws of physics.
Earth-bound physics can be extrapolated to the solar system and
universe, but that would not mean the extrapolation was
justified. That would have to be demonstrated by evidence (which
it was prior to the moon landing in 1969).
I pointed out that, even if one granted that reptiles evolved into
a bird and a mammal, the claim that all birds and all mammals
descended from a reptile would still be an assumption. In
response, Dr. Theobald says, “[O]nce we have established that certain
reptiles have evolved into birds and mammals, we can easily
assume that all birds and mammals are descendents of reptiles”
(emphasis supplied). The point is that it would be an
assumption.
Finally, it should not strike Dr. Theobald as strange that I
focused on the examples of reptiles, birds, and mammals. These
are considered the best examples, and they are the ones he highlighted
as confirmations of the prediction.
Prediction 5: Chronological Order of
Predicted Common
Ancestors
Dr. Theobald claims it is a prediction of the bare hypothesis of
universal common ancestry that fossil “intermediates” will appear in
the “general chronological order” reflected in the standard
phylogenetic tree. As stated above, universal common ancestry
would be consistent with all phylogenies rooted in a single
ancestor, and therefore it does not predict any particular
phylogeny, such as the standard phylogeny. It does not even
predict the existence of “intermediates” as defined by Dr. Theobald
(because he defines “intermediates” in terms of nested hierarchy and
nested hierarchy is not an inevitable result of universal common
ancestry).
Since one cannot predict from universal common ancestry that
intermediates as defined by Dr. Theobald will exist or that descent
will occur as reflected in the standard phylogeny, one cannot predict
from universal common ancestry that intermediates will appear as
reflected in the standard phylogeny. That prediction must be
rooted elsewhere than in the bare hypothesis of universal common
ancestry.
In explaining why he thinks this straightforward claim constitutes
“more misrepresentation of evolutionary theory,” Dr. Theobald tacitly
concedes the point. He states: “The order in which organisms
arose is a deduction from a phylogeny. Thus, whenever
we have a well-supported phylogeny, the order in which organisms
are required to have arisen is firmly predicted, based upon that
phylogeny” (emphasis supplied).
In other words, the expectation that organisms will appear in a
particular order is not a deduction from universal common
ancestry; it arises from a phylogeny. Thus, the hypothesis of
universal common ancestry would not be proven false by the discovery
of a fossil “intermediate” out of the order reflected in the standard
phylogeny. The phylogeny could be adjusted at another level to
account for the new data.
Failing to grasp the point, Dr. Theobald accuses me of
contradicting myself in the very next paragraph because I acknowledged
the truism that ancestors must have existed before descendants.
The fact ancestors necessarily exist before descendants is perfectly
compatible with the contention that one cannot predict from
universal common ancestry that intermediates will appear as
reflected in the standard phylogeny.
Dr. Theobald indicated in “29 Evidences for Macroevolution” that
the hypothesis of universal common ancestry would be falsified if the
chronological order (not the stratigraphical positions)
of dromaeosaurids and synapsids were reversed (i.e., if dromaeosaurids
were in any strata older/lower than that in which synapsids first
appear). I disagreed because expectations about order do not
derive from, and therefore do not test, the hypothesis of universal
common ancestry (the reason given above) and because dromaeosaurids
appearing below synapsids could be explained by claiming that this
order was an artifact of the fossil record. That is, it could be
assumed that synapsids actually predated dromaeosaurids but for some
reason did not appear in the fossil record until later.
As support for my contention that such a claim was possible, I
pointed out that dromaeosaurids, the alleged reptile-bird
intermediates, first appear in the fossil record some 25 million or
100 million years after the first fossil bird, depending on
whether that is Archaeopteryx or Protoavis. It is
simply assumed that dromaeosaurids lived tens of millions of years
before there is any evidence of their existence. If
dromaeosaurids appeared in strata older/lower than that in which
synapsids first appear, one could likewise extend the range of
synapsids downward past the oldest dromaeosaurid.
In response, Dr. Theobald defends the proposed 25-million-year
disjunction between the first appearances of Archaeopteryx and
dromaeosaurids by arguing that it is statistically
insignificant. The issue, however, is not whether the claim of
disjunction between Archaeopteryx and dromaeosaurids can be
defended but whether a claim of disjunction could be made in the event
dromaeosaurids were found below synapsids. By suggesting that
disjunctions of 100 million years or more are to be expected, Dr.
Theobald shows how easy it would be to explain away dromaeosaurids
being found below synapsids, which was my point.
As for the disjunction between the first appearances of
Archaeopteryx and dromaeosaurids, Dr. Theobald underestimates the
problem. It is not simply the absence of dromaeosaurids from the
Early or Mid-Jurassic that must be explained but also the absence of
other theropod clades whose existence is suggested by the existence of
dromaeosaurids. As Witmer noted in reference to
Protoavis, a Triassic bird would mean “we should reasonably
expect to find Triassic representatives of the ornithomimid,
tyrannosaurid, troodontid, and dromaeosaurid clades, among others.”
(Chatterjee, x.)
So the situation is quite unlike the coelacanth going undetected
for 80 million years. Even experts who believe that the
positions of Archaeopteryx and dromaeosaurids are an artifact
of the fossil record describe it as “puzzling” and “vexing.” (Padian
and Chiappe, 78; Chatterjee, x.) If Protoavis is the
first fossil bird, as is believed by such esteemed paleornithologists
as Evgeny Kurochkin and D. Stephen Peters, it adds over 75 million
years to the problem.
The flexibility that exists regarding the order of fossils is
illustrated by the fact that some who accept Protoavis as the
first fossil bird also accept the theory that birds descended from
theropods (e.g., paleontologist Chatterjee). In other words,
they do not consider the absence of a suite of theropod clades for 100
million years sufficient to falsify the claim that dromaeosaurids were
reptile-bird intermediates.
And even if dromaeosaurids were excluded as reptile-bird
intermediates, that would not falsify the hypothesis of universal
common ancestry. Evolutionists simply would flock to the current
minority position that dromaeosaurids are a convergently evolved side
branch having nothing to do with bird origins. In other words,
the dominant phylogeny would be revised in the name of scientific
progress.
Along these same lines, some scientists are convinced that
metazoans (at least six animal phyla) originated and diversified in
the deep Precambrian, more than 400 million years before their first
appearance in the fossil record, and that modern orders of mammals
arose deep in the Cretaceous, much earlier than suggested by the
fossil evidence (e.g., Daniel Y.-C. Wang, Sudhir Kumar, and
S. Blair Hedges, “Divergence time estimates for the early
history of animal phyla and the origin of plants, animals and fungi,”
Proc. R. Soc. Lond. B 266 [Jan. 22, 1999]: 163-171;
Sudhir Kumar and S. Blair Hedges, “A molecular timescale for
vertebrate evolution,” Nature 392 [1998]: 917-920]).
Though these claims are controversial, they show that one can embrace
major gaps and disjunctions in the fossil record without abandoning
one’s commitment to evolution. That commitment remains constant;
it is other pieces that get moved.
I also pointed out that, when the scope of inquiry is broadened
beyond the simple and fragmentary phylogeny of Figure 1, the picture
changes regarding the order of appearance of fossil “intermediates.”
According to Harvard-trained paleontologist Kurt Wise:
[T]he correspondence between phylogeny and the fossil
record is not as strong as it might first seem. When the order
of all kingdoms, phyla and classes is compared with the most
reasonable phylogenies, over 95 percent of all the lines are not
consistent with the order in the fossil record. The only
statistically significant exceptions are the orders of first
appearances of the phyla of plants and the classes of vertebrates
and arthropods. Yet these three lineages also order organismal
groups from sea-dwellers to land dwellers. The land-plant
phyla, for example, are in a simple sequence from plants that need
standing water to survive (e.g., algae and bryophytes) to those that
can survive extreme desiccation (e.g., the cacti). The
vertebrate classes go from sea-dwellers (fish) to land/sea creatures
(amphibians) to land creatures (reptiles/mammals), to flying
creatures (birds). The arthropod classes go from sea-dwellers
(e.g., trilobites, crustaceans) to land dwellers (e.g.,
insects). So it’s not clear that macroevolution is a truly
good explanation for the order of fossil first appearances of major
groups of life. Such a radical idea as a global flood, for
example, which gradually overcame first the sea and then the land,
actually explains the primary order of major groups in the fossil
record (sea to land) better than macroevolutionary theory.
(Wise, 225-226.)
Dr. Theobald first notes that the paper in which Wise analyzed the
relevant data was not published. That is true, but it does not
alter the fact Wise performed the analysis and reached the quoted
conclusion.
Dr. Theobald then gives the impression that Wise’s conclusion is
contradicted by a dozen studies referenced in the “Confirmation”
section of Prediction 5 of his revised article. That, however,
is incorrect. None of those studies duplicated Wise’s
analysis. That is, they did not compare the order of all
kingdoms, phyla, and classes with their most reasonable
phylogenies. Rather, they took multiple cladograms of a narrower
range of taxa and compared them with the fossil record for those
groups.
Moreover, the results are not as impressive as one might think from
Dr. Theobald’s comments. For example, the 1999 article by
Benton, Hitchin, and Wills used four different methods (Spearman rank
correlation [SRC], stratigraphic consistency index [SCI], relative
completeness index [RCI], and gap excess ratio [GER]) to compare 58
cladograms of echinoderms, 141 cladograms of fishes, and 176
cladograms of tetrapods with the fossil record for those groups.
The authors report that, for the RCI and GER, only130 of the 375
sampled cladograms yielded values that were significantly better than
random, and 58 of the cladograms yielded RCI values significantly
worse than random. For the SCI, only 85 of the 375 sampled
cladograms yielded values that were significantly better than random,
and 60 of the cladograms yielded SCI values significantly worse than
random. For the SRC (which the authors disfavor), only 145 of
the 375 showed a statistically significant matching of clade order and
age order.
Dr. Theobald claims (in the “Confirmation” section of Prediction 5
of his revised article) that “a high positive correlation was found
[using RCI, GER, and SCI] between the standard phylogenetic tree
portrayed in Figure 1 and the stratigraphic range of the same taxa,
with very high statistical significance (P < 0.0001).” But he does
not provide a reference for that assertion. None of the studies
he cites examined the phylogenetic tree portrayed in Figure 1.
For example, the 1999 article by Wills[9],
which is the only article mentioned in the sentence where the claim is
made, did not compare the phylogenetic tree portrayed in Figure 1 with
the stratigraphic range of those taxa. Rather, Wills applied his
approach to 7 cladograms of actinopterygians, 9 cladograms of
eutherians, and 4 cladograms of arthropods. And none of those
cladograms showed the level of statistical significance claimed by Dr.
Theobald.
In fact, only 3 of the actinopterygian cladograms showed a
significant deviation of RCI and GER from random, and only 2 of them
showed a significant deviation of SCI from random. None of the
eutherian cladograms showed a significant deviation of RCI, GER, or
SCI from random, and though the arthropod cladograms showed a
significant deviation of GER from random, none of them showed a
significant deviation of SCI from random.
Dr. Theobald states incorrectly that the 1992 paper in
Science by Norell and Novacek found a statistically significant
correlation for 17 of the 21 vertebrate taxa examined. The
statistically significant correlations were for 18 of the 24
cladograms, which translates to 16 of the 21 taxa. (The five
taxa that did not yield statistically significant correlations were
amniotes, Squamata, hadrosaurs, higher primates, and artiodactyls.)
More importantly, however, Dr. Theobald neglects to mention that
the 1994 study by Benton and Storrs, which included a larger number of
vertebrate taxa (74 vs. 24 cladograms), showed a greater
proportion of cladogram-stratigraphy mismatch than the two 1992
studies by Norrell and Novacek. Only 55% of the analyzed
cladograms showed statistically significant correlations between
cladistic rank and stratigraphic appearance, which prompted the
authors to ask, “Why do so many cladograms (33 out of 74) not reveal
statistically significant (P < 0.05) correlations of clade and age
rank?” And of the cladograms showing no correlation, 5 were negatively
correlated (which is 6.7% of the total number examined).
Conclusion
In his response to my critique of “29 Evidences for
Macroevolution,” Dr. Theobald accused me of devious tactics,
widespread ignorance, and a host of intellectual sins. I have
explained why these self-serving accusations are unfounded. It
seems Dr. Theobald was more interested in fitting me with a
stereotype, in portraying me as an unworthy critic, than in dealing
fairly with what I was saying. His response includes personal
attacks on me that do nothing to advance the discussion. They
serve only as a cover for weak arguments.
A ready case in point is his attempt to portray me as deceitful for
writing that “I once shared that [evolutionary] opinion of history,
but having shifted my point of view, I find that the same evidence
points to something entirely different.” He suggests that I am here
claiming that it was the evidence of nature that brought me to my
conviction that the founding members of various groups of organisms
were created separately and miraculously by God. He says
“[t]here is good reason to be skeptical of the claim that Camp was led
to this conclusion by the ‘evidence of nature,’” that reason being
that I have elsewhere declared my commitment to the authority and
inerrancy of Scripture.
I trust the objective reader will recognize that I was playing off
the immediately preceding Sherlock Holmes quote:
“Circumstantial evidence is a very tricky thing,”
answered Holmes thoughtfully; “it may seem to point very straight to
one thing, but if you shift your point of view a little, you may
find it pointing in an equally uncompromising manner to something
entirely different” . . . “There is nothing more
deceptive than an obvious fact.”
The evidence of nature is, of course, circumstantial
evidence. I once perceived it as Dr. Theobald does, but “having
shifted my point of view” in my conversion to Christ, which included
my acceptance of Scripture as the word of God, I now perceive it as
pointing to separate creation by God. I never said I was
led to my current conviction by the evidence of nature, only
that I now view the evidence from the vantage of that
conviction.
Dr. Theobald purports to have demonstrated the truth of a
proposition that I believe is false. In my critique, I explained
why his evidence is insufficient to prove his claim. I did not
respond to any of his arguments by appealing to the authority of
Scripture. Dr. Theobald seems to be suggesting that my
criticisms should be discounted because they spring from a well
poisoned by religious convictions. What matters is the substance
of the criticisms, not the perspective from which they were
generated.
Finally, Dr. Theobald claims it is “difficult to reconcile” my
statement that I now find the evidence of nature pointing to separate
creation by God with my admission elsewhere that it is difficult at
present to harmonize some of the scientific data with a recent
creation interpretation of Scripture. The conflict is
imaginary. Separate creation of organisms by God is a different
proposition than recent-creation by God. Moreover, one can
believe that evidence points in a certain direction while recognizing
the existence of unresolved issues.
Notes
[1] I am glad my critique prompted Dr. Theobald to revise his
article. Of course, that revision is irrelevant to this
discussion. [RETURN TO TEXT]
[2] The stated fulfillment of the prediction is that “[m]ost
existing species can be organized easily in a nested
hierarchical classification” (emphasis supplied). Under
prediction 4 of his response to my critique, Dr. Theobald says,
“The ‘nested hierarchy’ statement, given in prediction 2, is that
modern organisms should conform to a nested hierarchy if common
descent is true” (emphasis supplied). [RETURN TO TEXT]
[3] Given that the alleged prediction relates exclusively to
existing species, the response that “in some time frame we will
always be able to observe a nested hierarchy” (emphasis supplied) is
quite beside the point. [RETURN TO TEXT]
[4] Dr. Theobald informed me that I here confused Lamarck’s theory
of organic progression with his theory of inheritance of acquired
characters. He is correct. Since the theory of organic
progression involves multiple origins, the acknowledgment that it
would not yield a nested hierarchy is irrelevant to the claim that
nested hierarchy is evidence of universal common descent regardless of
“whether Darwinism, Lamarckism, or something else is the true
mechanism of evolutionary change.” I will retain the paragraph
for a time so as not to be accused of hiding my error. This does
not alter the fact that the bare hypothesis of universal common
ancestry can accommodate a non-nested pattern. It means only
that I was mistaken in thinking that Dr. Theobald had implicitly
conceded the point. [RETURN TO TEXT]
[5] It may be that our present knowledge is insufficient to allow
us to identify every diminution in fitness, in which case we cannot be
certain that the substitute cytochrome c is functioning as well as the
native variety. [RETURN TO TEXT]
[6] Dr. Theobald is wrong to claim that I “misplaced” this
quote. Equal divergencies between species mean a uniform rate of
evolution, and it is the phenomenon of uniform rates of evolution that
Denton is discussing. He first addresses the difficulties in
explaining it in selectionist terms, and then, in the material quoted
from p. 291-292, addresses the difficulties in explaining it in
terms of genetic drift of neutral mutations. [RETURN TO TEXT]
[7] I do not follow Dr. Theobald’s statement that there are
two logical possibilities in this instance—“either our estimation of
the true phylogeny is incorrect, or there is no true phylogeny
(i.e. common descent is false).” First, if universal
common descent were false, the standard phylogeny would be incorrect
in depicting universal common descent. Since the incorrectness
of the standard phylogeny and the falsity of common descent are not
disjunctive, it is incorrect to say that either the phylogeny is
incorrect or common descent is false. Second, since a phylogeny
is the evolutionary history of an organism or group of organisms, the
only way there can be “no true phylogeny” is if there has been no
evolutionary history. One cannot deduce that there has been no
evolutionary history from the fact an organism does not conform to the
standard phylogeny, so it is incorrect to say that the conclusion of
“no true phylogeny” follows logically from the evidence of a
nonconforming organism. Third, common descent being false is not
the same as there being no true phylogeny, so it is incorrect to
identify the falsity of common descent with the absence of a true
phylogeny. [RETURN TO TEXT]
[8] Contrary to Dr. Theobald’s assertion, neither these
articles nor “The Overselling of Whale Evolution” (to which I made no
reference in the critique) were “updated as recently as October 7,
2001.” They have not been changed substantively in years. The
“file modified dates” that appear in TrueOrigin document headers
include such things as formatting changes that are done as part of the
website’s routine maintenance and style modifications. [RETURN TO TEXT]
[9] Dr. Theobald gets the title of the article wrong. The
article in Systematic Biology 48 (1999): 559-580 is titled
“Congruence Between Phylogeny and Stratigraphy: Randomization Tests
and the Gap Excess Ratio,” not “The gap excess ratio, randomization
tests, and the goodness of fit of trees to stratigraphy.” [RETURN TO TEXT]